The most distinguished, defining and branding
commonality among the artistic people is their lives predominantly over-arched
with sorrow, suffering and hardness at the hands of the contemporary society.
Mere mention of the word is sufficient to make one envision a life full of
destitution, impracticality bordering foolishness, and self-absorbed persona
taking the occupant to a cornered reality where he stands in muted aloofness.
Now the question arises why have such artistic
people suffered all along the march of civilization. Simple! It is their
affliction with this germ of creativity that ever lynches them to create
something subtle, nuanced and an everlasting symbol of their calibre that will
continue to fight against the swiping sand of time, to keep shining forever as
an interminable legacy. This creative urge to leave an artistic progeny--which
is so powerful among all natural objects that it results in sexual procreation
willy-nilly in all species--in case of artists this ‘will to life’ strives to leave
a creative legacy. They do not strive for a biological legacy; they slog out
off-stream to leave an undying object of their artistry. In a way, it is an
effort to move towards immortality in some artistic form, to leave a trace of
this self-absorbed self in some form because it is not possible to achieve
mortality in the physical form. At the common level, people are so inclined to
leave their genes in the form of kids; it is just an effort to ward off
mortality’s hammer-work that will see us lying in dust at the end of our
journey. So we have elaborate social system of inheritance, matriarchy and
patriarchy. An artist’s sense of survival is through his body of work that will
stand solid against the cycle of life that does not allow anything or anybody
to stand on the stage forever.
The artistic target being so noble and high,
spanning so much time in the future, holding relatively longer moments in
public memory; the investment of the soul’s blood and toil is also of the same
Herculean scale. It includes devotion; worship; virtual surrender to the utmost
urge to create the masterpiece. Aah, so much for this urge to immortalize the
self! It requires penance, solitude, loneliness during those long spread out
hours, while the world around walks smarty with immediate gains to still
highlight the artist’s fruitless work. Kudos to this common man’s safe rut
where so many move uncreatively, safely, smartly, efficiently, practically
gathering puny perks and profits falling on the way as a result of tiny efforts
and Lilliputian endeavours. So the rutted, beaten path of convention, of
sheep-sleep-walking masses following the same path involves littlest risks,
almost assured returns, monotonous efforts, repetitive patterns of life
resulting in ever so expectable bits of money and the status of a similar mass-coloured
sheep.
By following the path of convention, a man just puts
in a very small, short term investment. It can be very easily followed, for you
need not be an exception in any regard; need not take any risk whatsoever; need
not put up any type of experimentation. You just imitate others; you just do
what other hundreds of thousands are doing; you can even do it like a donkey
yoked in its little cart going for miles of its own without using even a chit
of its dull brain and the carter happily asleep dropping his reins and lines
lose. The wheels trapped in deep furrows themselves guide the beast. To walk on
this dusty, smooth, defined, clear pair of ruts it needs no special effort or
creativity. Here just above-average skilled fake combatants run ahead to grab
the lumps of tiny gains lying in the ruts, followed by the average skilled
laggards trying to reach the front part of the mob, and at the end trail the
less skilled struggling to defeat the tag of failure. So the pack train lurches
ahead with its saddle bags full of little trophies and tiny rewards.
Fortunately or unfortunately, the artists do not toe
this line of man-mules. They revolt and resist this mechanic soulless movement
from nowhere to nowhere. The creativity in them enables them to see mammoth
rewards at distant off-rut, off route places. However, the muleteers jostling
around force the artist to move at the mass mobbed pace; filled with artistic
fury, the creative soul revolts and steps out of the rut to move on fresh earth
to reach its own set of rewards and bounties. Meanwhile, boonfully jesting and
shouting train of human mules jeers at the artist’s first steps on the solitary
path; they brandish their tiny trophies at him; try their best to distract and
dislodge him from the unconventional path; bait him with Lilliputian trophies
glittering under the conventional sun of their pack train. Not having anything
else to distract him, they discard and condemn him as unfit for the mobbed
completion in the dusty safe ruts. They shout ‘escapist’. But he just laughs
them away, soulfully drenched in the drudgery of his soul’s creative instinct.
He is fully immersed in the divine purpose of creating something unique, having
a totally new version of reality. In revulsion they punish him with
pauperization and ostracizing.
Hundreds and thousands of artist revolutionaries die
an unknown and unsung death on the freezing cold slopes after moving away or
parting ways from the normal path. Some of course reach the distant cave of
their destination and carve out a masterpiece that is visible from the common
rutted path and the commoners tired and bored throw praise and coins at him.
From the craggy ridges its rays even entertain the streaming mass and they even
sometimes praise his achievement after all the excommunication and call his
self-imposed exile even a fruitful endeavour. The real artist is but still
exiled in soul even though physically shoved by the hustle and bustle of common
rutted brains.
There is a very simple reason why artistry is judged
along very poor lines. It is all about money-making principles. We judge the
effort in proportion to its money-making prospects. Since most of money-making
is institutionalized within the parameters of the rutted path, the tools of
artistry are redundant in the common thoroughfare. So the mob constantly yells
failure at the artist while he sweats it out to leave his name written
shiningly on the time’s fabric. The undifferentiated mass snubs the artistic
revolt like a master pokes an errant slave, meanwhile the sun of ignominy and
poverty shines on the bent artistic head absorbed in soul-work on the anvil of
his creativity. For each word of praise, the poor artist has withstood
uncountable number of chidings, snubs, hooting, lampooning puns and mocking
looks. He but silently bears it like a strike from the ramrod of fate. Silently
he just chips away the stones of adversities to reach the ever-shining gem of
creativity, whose hook has been fastened to his heart, and the unrelenting line
ever keeps pulling. He is helpless in the grasp of this passion-encrusted cord
that would not let him go, even if they try against it.
He is the helpless moth, ever attracted to the fire
of his creative passion. He just cannot help it even if that continuous
fluttering around the glow means a final dive into the flames to be charred to
ashes. Whatever might be the end, the artistic soul lives triumphantly,
victoriously in the glory of its artistic passion. He sets his own goals and
gets his own self-derived rewards, so societal acceptance or non-acceptance
does not matter. Every little creative streak taken to its completion brings
him own set of adulations and salutations. His stomach might starve; but his
soul is ever satiated with big draughts drawn from the fathomless pool of his
creative urge. Society may dub him as a failure but his ever sweating out
conscience is perpetually vouchsafing and singing eulogies for his diehard
spirit and really, really genuine efforts.
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