The last prehistoric kingdom on earth

Far away from the Indian mainland in the watery expanses of the Bay of Bengal lies the last outpost of the prehistoric times. A tiny place where the world is still exactly as it was 50000 years ago with a few minor exceptions. It’s a little island named North Sentinel Island, a little earthen dot in the lap of sea measuring 60 square kilometers in area with an approximately squarish outline. It’s inhabited by a prehistoric tribe called Sentinelese.

Let’s call it the Kingdom of Sentinelese. The prehistoric kingdom’s population is estimated to be about 50 to 200. Its seashore is roughly 50 meters wide. It’s bordered with littoral forests which lead to dense tropical evergreen forest. Its citizens are hunter-gatherers who use bows and arrows, collect seafood, wear bark strings on their handsome black nakedness and carry daggers in string waist-belts as a mark of confidence and courage. Their homes are poorly contrived huts having leaf-covered roofs. And in brush with the other-worldly civilization they scavenge for metal that washes ashore—to them it must be just like any other offering by father sea—to make tools, spears and metal-tipped arrows with it to go for hunting pigs on the land and making canoes for lagoon fishing. Imagine they must be thinking the metal is a produce of the sea just like fish!

There is no clue about their language. It’s primarily based on lots of gesticulations, exclamations and body movements. They are happy in their world and aren’t interested in interacting with the outer world.

Their history, in our chronological terms, starts in 1771 when an East India Company’s hydrographic survey vessel, the Diligent, observed ‘a multitude of lights…upon the shore’. It happens to be the old civilization’s first brush with history.

Wars and battles are defined in proportion to the level of upheavals they carry for the geography, lifestyle and population of a particular place, region or country. So the tiny isolated place with its tiny prehistoric population has a right to term its minute skirmishes with the outer world as wars and battles because they shake the very roots of their existence.

The Battle of October 1867: An Indian merchant vessel named Nineveh got stranded on a reef off the coast of the North Sentinel Island. The passengers and the crew landed on the prehistoric kingdom’s beach. On the third day as they lazily started their breakfast, there was an assault by a group of naked, short-haired, red-painted inhabitants. It was a confident breezy assault. The Sentinelese bowmen forced the ship’s captain to escape in a boat. The defeated head of the rival army was later rescued by a brig. The Royal Navy sent a rescue of party. They took all the survivors on board. Thankfully the stranded crew had somehow managed to repel the attackers with sticks and stones. There were no fatal casualties on both sides apart from cuts, wounds and sore throats born of constant shouting and cuss words. As the civilized man departed from their primitive shores, the Sentinelese must have celebrated their first victory over the enemy coming from the wombs of the sea in their strange vessels.

The Assault of 1880: It was more organized and target-oriented encroachment by the outsiders. Andaman and Nicobar’s colonial administrator Naurice Vidal Portman—who had his own administrative reasons to scout the island falling within his jurisdiction—arrived on the shore with an armed group of convict-orderlies, Europeans and Andamanese trackers from other indigenous groups who had been brought under the yoke of ‘civilization’. It was big and a well-organized army this time. The islanders fled the scene. So that would go as a shameful defeat in the annals of their history. After days of futile search they caught an elderly man, woman and four children. So that accounts for first mass kidnapping of its citizens—given their tiny population. Away from home and exposed to strange diseases, the elderly man and the woman died but the children somehow survived. The colonial administrator sent back the children with gifts from the other world. I’m sure strange myths and legends would have spun in the prehistoric kingdom based on what the children saw ‘outside’ and the things brought with them. Maybe certain stories, including strange Gods and demons based on these experiences, do the rounds among the tiny group. Or maybe particular descendants of those returned children would claim more privileged status in the tribal society because their ancestors fought their way back from the enemy from the sea.

The triumph of 1896: A convict escaped from the penal colony on the Great Andaman island using a makeshift raft. The lone runaway landed on the North Sentinelese beach. This time it was easy for the defending army. He was easily slayed. In the coming years they successfully accomplished arrow piercings and throat cutting with odd convicts who landed on their shore by sheer bad luck. I’m sure the Sentinelese bowman whose arrows killed these unfortunate convicts must have claimed a heroic status in local myth and folklore.

In between, various British colonial administrators landed on the beach—not with the intention to rout and kill them altogether because had they wished it, it could have been done easily—with the purpose of academic research and a keen sense of curiosity, almost like searching for a new animal species in the forest. The prehistoric tribesmen would retreat into the inner parts after shooting arrows and angry gesticulations. And when the research parties went back to the other part of the cosmos, i.e., the sea, they must have felt proud of their natural fortification and would have imagined that the enemy retreated because of the fear of their arrows and spears.

After independence, the Indian government declared the island a tribal reserve for anthropological research and studies. So they are protected under the Indian law. The Indian coast guard maintains an armed patrol to prohibit travel within three nautical miles off the prehistoric shores. During their protecting patrols the Indian coast guards have taken photos of naked men aiming arrows at them. The kingdom of the Sentinelese have every reason to believe that they are continuously warding off the enemy with their sticks, stones, bows and spears who dare not come onshore to meet them in a battle. Well, isn’t our imagination bound by the extent of our knowledge? They must be having regular watch posts and parties to ward off the enemy who are their protectors in reality. If not for them there would be intruders and a little party with automatic weapons would destroy the prehistoric kingdom. But this assumption that their strict vigil parties keep the patrol parties away must have given rise to a rudimentary system of army, posts, watch parties. What a way to keep busy on the bases of imagined realities! We too are doing the same, by the way—at a bigger scale though. Who knows a far more advanced and evolved form of life somewhere in the cosmos has declared us to be a tiny reserve to protect us and watch with amusement all the savage antics going on our small place? The UFOs might actually be the space patrols—like Indian navy patrols around the tiny island to protect it—to keep the intruders away. And just like the Sentinelese are happy in warding off the outsiders, we too are beating our chests with pride for having defended our place so bravely.  

The Battle of 1974: A National Geographic team approached the island to a make a documentary. The chief modus operandi was to give them gifts to earn their trust. As the motorboat broke through the surrounding barrier reef and entered their calm fishing lagoon the Sentinelese advance guard launched a barrage of arrows. The crew but landed at a safe beach. They left behind an interesting assortment of gifts—a plastic toy car to catch the fancy of some prehistoric kid, a live pig to make their mouth water, a doll to arise the fancy of some little girl and aluminum cookware to tickle the kitchen nerves in a woman. They responded very wisely. They launched a fresh barrage of arrows. One of the arrows hit the documentary director in his thigh. The man who had hit the director proudly laughed from behind a tree. Others speared the pig and buried it with the doll. But they took away coconuts and kitchenware. God knows what will they do with the utensils! But it was a handsome victory. The Sentinelese bravado had once again saved the motherland. The brave man who had injured the enemy commander must have been given extra coconuts as war booty that day. And these little-little victories against the small parties of outsiders must have acquired the bloody proportions of pitched battles won with lots of efforts and bravery. I’m glad that they aren’t aware of million strong armies, automatic guns, artillery, tanks, fighter jets and nuclear weapons. Our reality seems to be framed on the basis of what we ‘don’t’ know. 

Famed anthropologist TN Pandit is known for his pioneer work among the indigenous tribal groups scattered over various islands in Andaman and Nicobar. Many hitherto untouched tribals agreed to his gentle, friendly touch. He slowly, silently crept into their little world and danced exuberantly with bare-breasted Jarawa tribe women. He acted as a scholarly bridge between the so-called the civilized and the so-called primitive man. The untouched tribals would dance with him, take off his clothes, examine his anatomy to find similarities between the outsider and and themselves. The Jarawas slowly got assimilated in the society. Then Jarawa women started giving birth to the babies of the settlers. They picked up clothes, dropped their bows and arrows (and their raw pride and freedom with it). Their raw dignity and freedom was gone. Many were turned to beggars or mere showpieces for the tourists to marvel at. But these are the spin-offs of modernity. The earth has to turn a mono-culture, and primitiveness chucked off from everywhere. But at least it is preserved still in a little island far off in the Bay of Bengal.

Mr Pandit led many academic attempts to connect with the Sentinelese between 1967 and 1991. He knew how to connect with the aborigines and had won the trust of many raw, animalistic tribes of the region. But the Sentinelese were the toughest to approach. They always wanted to retain their prehistoric ethos. Mr. Pandit made several friendly expeditions in 1980s and early 1990s. Maybe the fair Kashmiri Pandit definitely carried some raw prehistoric fragrance in him which allowed him to win the trust of many other indigenous tribal groups. He would leave gifts on the shore. It was a shaky love-hate contact. Sometimes they would throw away the gifts into the sea, shouting, aiming arrows, flashing their genitals at the boats reading them through telescopes from a distance. Sometimes they waved and took  few of the gifts and leaving the rest. Sometimes they turned their backs to show a defecating gesture. It was a kind of no-welcome gesture; maybe a type of message that we take a dump at your civilized society. Sometimes they would start swaying their penis, as if proclaiming their utter freedom, thus challenging the civilized man to do the same.

Then arrived the first soft brace of the old with the new. January 4, 1991. Perhaps it would go down as the ancient society’s brief truce with the enemy. The first touch! Very tentative though. A young woman named Madhumala Chattopadhyay was part of the scholarly expedition. Maybe they found a woman’s presence assuring. She seemed to have convinced them that there was no danger. As a symbol of ceasefire a Sentinelese woman fighter pushed her arrow down on the beach sand. A man followed by burying his weapon on the beach as a symbolic gesture of holding fire. They approached the scholarly party without their weapons. Coconuts were distributed hand-to-hand, the outsiders in their boat and the islanders in the sea walking towards the boat in neck deep waters. It turned a gift, not a charity throwaway like earlier. Maybe Mr Pandit and Ms Madhubala appeared to them having saintly touch. The islanders must have named them favorably as some reincarnation of their deities. Further expeditions without Mr Pandit were not met with friendly bearing. Maybe they still remember Mr Pandit as a friendly man from across the seas. Then the government of India closed all voluntary approach methods to reach out to the islanders, leaving them in peace to preserve their prehistoric ways. The Sentinelese army must be basking in pride for having finally defeated the enemy from the waters because they no longer bother them.  

The Sentinelese must have a name for their world, for their kingdom. That isn’t known to us. But for our convenience, an official surveying party fixed a stone tablet on a disused stone hearth to declare it a part of India. Maybe a far more intelligent and developed life form has left a similar tablet claiming earth as its territory, while all of us quibble on the small place like the Sentinelese must be doing, thinking all their existence is guaranteed because they can fight with their arrows. While in reality maybe we are merely left as a little prehistoric dot of earth for academic amusement and anthropological interest by a far-far advanced life-form.

Sentinelese expedition and exploration of the outside world (1981): On August 2, 1981, a cargo-ship named MV Primrose laden with chickenfeed from Bangladesh and bound for Australia ran aground off the island. After a few days the captain gave a distress call for firearms. It was the first organized takeover attempt of an enemy object by the prehistoric tribe. About fifty islanders prepared their boats to take over the ship. They launched the attack. Luckily strong winds deflected their arrows and prevented their canoes from reaching the ship. The thirty-one member crew held off the invaders with axes, pipes, flare guns and lots of cuss words and abuses which come very handy during wartimes. A civilian helicopter evacuated them after a week. The tribal army must have felt jubilant seeing the enemy flying away scared of their arrows in their strange vehicle. The shipwreck lay about 90 meters from the shore. Of course now it was a war booty item for the aborigines. They triumphantly got onto the abandoned vessel and scoured it for metal pieces to upgrade the next version of their modern army, the metal-tipped arrows and spears. Far away in the outside world, a dealer won a contract to dismantle the ship. This work would last for about 18 months. Maybe at this period of time the Sentinelese army was led by their bravest general so far. He must have acquired cult proportion in the society because under him they were going out to face the enemy instead of defending from their fortress. Two or three days after the work began, at low tide, the contractor saw three canoes bearing around 12 Sentinelese brave-hearts about 50 feet from the shipwreck. He offered truce over the war booty. As a signal of adjusting their claim on the vessel, which they thought to have won after a battle, he offered bananas. The brave soldiers accepted the tribute of submission and came overboard and began to take what they thought they had won after the last battle—the smallest pieces of metal scrap to modernize their army, leaving the rest for the enemy from the sea. They visited twice or thrice every month while the dismantling work progressed.

The doomsday of 2004 (Tsunami): It must have been their day of pralaya when the existence burst and a new phase started after it. There were tectonic changes to the island. It got enlarged after merger with small islands. The sea floor got raised by 1.5 meters. The coral reefs were exposed to air thus destroying their fishing lagoons. The government of India carried out aerial expeditions to provide help and assess their casualties. There must have been deaths for sure but many had survived as viewed by the flying choppers. But the survivors turned hostile and aimed arrows at the reconnoitering helicopters. I think they imagined this catastrophe as the handiwork of the enemy from the sea, who having failed in all its earlier attempts to defeat them now launched some watery attack to annihilate them.

Taking revenge on the enemy soldiers (2006): A fishing boat carrying two Indian fishermen drifted off into the shallows near the Sentinelese kingdom. They were killed, their bodies put on stakes facing the sea. It was a stronger message for the outsider enemy. They must have thought that the enemy was trying to snoop on their debilitated strength after the Tsunami strike. A helicopter sent to take away the bodies was pelted with arrows. They won’t take any chance with the enemy anymore.

The war again organized religion (2018): Chau, a trained American Christian missionary entered the prehistoric kingdom illegally without any permit from the kingdom’s unseen protector, the state of India. He paid money to the local fishermen to take him 500-700 meters off the Sentinelese coast and then continued alone in a canoe. On his first approach he received a hostile reaction to his gifts. As his diaries would later elaborate, another time they received him with a ‘mixture of amusement, bewilderment and hostility’. He sang worship songs and tried to converse with them in Xhoba (some basic tribal language spoken among the so-called civilized tribes in the Andaman and Nicobar group). They would giggle, and made high-pitched sounds and gestures. His last letter says that when he tried to give fish and other gifts, a boy shot a metal-headed arrow which pierced the Bible he was holding in front of his chest. What a clear statement! We aren’t for any organized religion here! The fishermen looking from a distance last saw his body being dragged on the shore. An attempt to retrieve his body was aborted. I think the graves of the few people like him must be serving as the proof of annihilation of the enemy who came to conquer them.

This is the history of the last prehistoric kingdom on earth. I think that’s how myths, histories and legends develop at a larger scale as well on the earth in its various parts. Our assumed reality seems to be framed by our ignorance.

A Rainy September Day

 

The night was surely tired as the pre-dawn hour slowly approached. So were the crickets after a licentious night-long song and revelry. Their throats had given up and they had fallen silent. A couple of katydids, however, still carried on with their periodic bleep-bleep, breep-breep sound with so much regularity that it could be easily taken as the bleary beeps of medical instruments by a patient’s bed in an ICU. ‘Probably a new love-couple that isn’t still tired of each other’s song,’ I thought.

Then the night decided to extend its stay as dark clouds marched in, bounteously aided by the streams of swift winds. ‘We will help you in hijacking the day,’ they said with rumbling, lightning mischief. The day’s march was stopped at a sultry, wet, gloomy dawn. The sun seemed on a holiday on this Saturday.

The sky surely had rainy diarrhoea on this day, September 11 to be precise. It started raining at five in the morning and the day would remain stopped at its early morning grey till noon. The katydids lost their song, preferring to save their lives for the day and make love some other day, if they survived. A few rockchats, who like to gossip heartily while others are asleep in the pre-dawn darkness on normal days in the neem tree nearby, kept their tongues well in check and huddled among the branches.

We are no longer used to heavy rains. Monsoon has lost its sheen over the years in the north Indian plains. But climate has ruffled feathers, thanks to global warming, and we can expect drought or flood with equal probability anywhere in the world. So dear readers, it started raining cats and dogs. The clouds rumbled, lightning flashed and the wind blew. A kind of cyclonic, stormy rain it was.

It hummed and drummed among the tree canopies and gave muffled drumming sounds like a massive umbrella was under the watery onslaught. After half an hour, there was a brief pause that lasted for a couple of minutes. A tailorbird let out its accusative tittering, probably angry at the skies for spoiling its breakfasting hip-hops among the bushes. The clouds punched back with an angry growl and a full throttle cloud burst followed. Definitely the tiny bird must have peed out of fear.

It rained on and on till noontime. I even got worried about a watery deluge. It was just one watery fountain. The kittens ran in, scared to their wits, their tails and hair up. They must have thought someone was trying to kill them with watery hits from above. A cat simply hates getting wet. It has to give its tongue a lot of effort to make itself presentable again. The kittens ran in so speedily and went into hiding among the things put in the veranda that they would have beaten even a snake in its slithery sneaking into a hole. I hardly had any clue where they went.

You have to bow down to rain. It carries its unique majesty with easy pride. Our admance might turn it prejudiced and then we are up for it. The trees stand in mute servitude as long as it’s raining. A peacock did the same. It sat on the terrace wall and hid itself among the overhanging branches to avoid direct hits by the rainy catapults. It looked funny because it was shedding its plume. Only two long feathers were left apart from some shorter ones. There it sat for a sunny day and full plume when it would again be able to woo the ladies with the fantastic display of colours of its jingling tail-fan. And the rain went on drumming.

We are no longer used to big-time rains. Looking at the stormy roof drainpipes we become worried of some mishap. The houses leak, the snakes creep out of their flooded holes. Earthworms give the best of their sprints and move towards higher ground apprehending the mythical flood. I nearly killed one with my slipper, mistaking it for a baby snake because it was almost sprinting in panic. I had to give many a careful look to confirm its status because it had some serious urgency and purpose in movement. The mice and rats also jump from the sinking ship of their bushes and sneak in like the kittens do. The errant and foolishly gallant monkeys also get thoroughly bashed up by the rains. They look so funny when they sit all soaked up and have to settle for good behaviour and consideration for others.

Hundreds of baby frogs romp around the yard in gay abundance. They come hopping into the veranda like jubilant children after the school. There they hop around to go still farther from the rain, that’s into the rooms. A lot many manage to occupy the rooms in fact. They are almost domesticated frogs. You cannot afford to have an unkempt courtyard and its charm to yourself only. You have to share it with many of the gardening and wilderness ilk. I have to be careful not to step over baby frogs.

I remember this frog feller who had made a comfortable home in the kitchen. That was before the rains started, when there weren’t many frogs. It stayed indoors, hiding behind baskets. It would hop out and have a tea-time snack of flies while I had tea. It really considered the kitchen of its own. One day it was on an outing and found the door closed. It knew what it was up for. I found it hanging by the wire mesh of the door frame, peeping in with a surly look. I had to allow it in. After that it behaved well and got back well before the closing time. A nice frog it was. Then the rains arrived and it too came of age. A young frog has to woo its lady. It went out in all excitement and never returned. Probably a lot many of these baby frogs are fathered by him only. His children occupy the house now. 

A stray dog howled in the street. Probably its patience was wearing thin very rapidly. So it howled its imprecations. The rain meanwhile looked set to improve its all time statistics for the month of September in the region.

Around noontime, the sky thought we earthlings had enough of bathing, so it relented. The show of life that had been overtaken by the rain slowly crept out to take a look at the wet slippery stage. One kitten came out and I saw it going towards the flowerbed to relieve itself. It gladdened me that it behaved well and held the urge till the rain stopped and didn’t mess up the place it was hiding in. A monkey staggered out of the neem branches and sat on the balcony fence of a neighbouring house. It raised my spirits to see the foe so thoroughly soaked and well beaten. It will take an entire day for it to reclaim its foolish spirits, I reckoned. The birds arrived with their usual song, delayed though today. The peacock too shook its royal blue coat to expel the extra load. It looked surly and walked around the yard. The kittens looked at it with suspicion and fear from a distance. The peacock shed even the couple of last long plumes in its feathery gear to look less funny now because now it had a few shorter ones only. A peacock feather is a treasure. I ran to collect them and put them in my room for faith and aesthetics.

The peacock must have felt bored because it invented a play to divert its attention. It went in front of the black glossy rain-washed tiles—shiny enough to give a reflection of the onlooker—by the side of the inner gate and used it as a mirror. The Romeo started kissing at the strange she-peacock in the reflection. It must have been giving it a lot of pleasure, for it gave continuous rapping pecks at the lovely lady who reciprocated in equal measure. The requited dose of love and kisses uplifted the peacock’s spirits and it gave an effort and lifted itself to the garden fence, before launching itself onto a larger tree outside the boundary. A peacock is too big for its wings. It’s primarily for colours, not flying. 

In the afternoon, I went out into the garden to check out the rain-mauled plants and flowers. The plants were thoroughly beaten but already there were signs of resilience. The branches were getting their business back on track. They have no business to complain against the rain. They exist only because there is rain. A potted geranium is sloshed with water. Its vase is still full of water. I get down to help the plant and a serious attempt is made at my life. The fighter scouts of the stinging hornets tried their weaponry at my head. Thank god I had overgrown my hair to make it look like the unkempt yard. Had I been ganja they would have gathered their prey very easily. There was severe, angry buzzing. I now found that my head was almost touching their new-fangled nest even though I was stooping to tend the plant. The rains had brought down the branch bearing the nest. It needed to be removed. Either they fly or I stop walking in the yard because that was right in the middle of the way. I am selfish enough to retain my unrestricted rights to roam around my courtyard. Here I declare war on the stinging hornets. I drape myself in a big chador like a Muslim lady in a hijab and wear my bike helmet on top of it. Then I pick up a long bamboo and walk out like a brave Knight to the battle field. The battle is quickly over and I win handsomely. The branch is broken in one clean strike. The enemy citadel falls. They are also reasonably angry and attack my helmet. I chuckle like a wicked witch from behind the helmet screen. They get their teeth broken also in the attempt.

As I came in triumphantly, the kittens but found me as an apparition. There they went hurtling over the garden fence, one of them even falling and rolling for a good few yards in panic. Only at night they could dare to peep over the fence because the memory and aroma of the cow milk beats all fears. But even while drinking the milk they took pauses and straightened their ears to look around for the ghost that had entered the house.

The Liquor-lover’s Gift

 

Once a nicely sloshed farmer was seen lumbering zigzag in the muddy street. The mud on his clothes proved his difficulty in managing his vertical. Anyway, he approached nearer and I saw that he was holding a banana sapling in his hand. Whether he really meant to carry it on purpose or it just got into his hand after a fall, I’m not sure. In any case, he seemed to carry it on purpose as he would grab the article again while getting up from the latest fall. He must have loved bananas.

Face to face, I smiled and he laughed. I stood awestruck by the majesty of his gaiety and he gyrated with full spirits as if mocking at my colourless life. Then God knows why he turned abusive and gave a full display of the choicest expletives. Even my well-poised demeanour was shaken a bit, forcing me to give a mild rap at the back of his head. It coincided with his next fall. He would have fallen in any case even without my effort. But the timing of the mild rap and a hard fall matched to a class that made it look like the effect of my hit.

He thought he had been hit so hard that it dusted him in one go. He panicked. I saw the fear in his eyes as if I was a slayer of the drunkards. I got down to assure him that my proceedings in the matter stood ended. Then he cried. ‘You are so kind, you are almost a God to help me!’ he howled. I helped him stand to his feet—for the time being at least, as it was my duty to help him regain his vertical for at least once after contributing to the cause of his latest fall.

He would have again fallen if he hadn’t clutched me with full brotherly force. ‘You are my brother. You are for me while all of them abandoned me!’ he embraced me tight and sang a sluggish, frothy, smelly song of brotherhood in my ear. I tried to extricate myself from the claws of his drunken love but he won’t let go of the long-lost brother he had been looking for so long. I tried pushing him away but he was really hungry for human affection.

I had to push him, which I did to good effect and again he went down and cried once more for being stabbed in the back by someone whom he respected more than his real brother. I found it appropriate to take my presence off the scene. As I walked away, I felt his gift tucked into my shirt around the collar, a bit of it out grazing my nape. I pulled it out. The banana sapling! Maybe he was trying to crown me with it on my head and make me the King of all drunkards. However, he misplaced the item a bit.

I looked at the banana sapling. Despite the mistreatment and mauling, it seemed reasonably well in shape. The leaf would open up as the root was intact. Without thinking too much, I just allowed it to stay in my hands. So that’s how my dears the plant changed its master. I wonder if the banana spirit had a role in playing out this drama.

After changing the masters, the plant very well managed to get a new root-hold in a fresh yard. There it stood with its half-mauled single leaf. Drunk with the gay spirits of its erstwhile master, it blossomed up. From a kid to a boy to an adolescent to a dandy young man, it just sprinted towards claiming more of life and living. Its huge green leaves swayed to winds like majestic banners of the banana kingdom.

A couple of years after its arrival in my garden, the rains turned out to be very, very lenient. It just grew and grew through the rainy season. The lateral shoots from its roots grew forcefully to push out the bricks around. It wanted to become the king of bananas, I suppose. It was a big clump now and furled its leafy sails for a life well lived and enjoyed. It gave the unkempt courtyard a wilder look than it really was.

Well, then maybe a krait snake was also duped in taking it as a really wild place. It slithered in to stay in the clumpy banana encroachment. It had to be dispossessed of its free-hold with much fearful action. Then another little baby snake was also found.

A suspicious-looking neighbour gave his expert verdict that one day a cobra will also greet me. ‘Why do you have such an overgrown banana in your garden? It attracts snakes like a magnet pulls iron!’ he admonished.

‘Really!’ I nearly trembled and looked at the banana.

Snakes can surely put us out of our wits. My mother’s rusted wood-cutting scythe was brought out of retirement from a musty corner in the barn. I was expecting resistance from the resident reptilian tenants in the clump. My strikes were shaky. Thank God there weren’t any more snakes, or if there was any it must have gone out with its girlfriend to give her a kiss of venom. I decided to remove all the lateral encroachments and leave only the sleek central trunk to avoid the complete murder of a tree. I had to save my nature-loving aesthetics as well.

A banana is no woody mass. It’s a herbaceous plant, a mere layer after layer of the leafy fibre forming the trunk. The rusted scythe looked full of vengeance and easily cut through the soft juicy fibre like a knife does to the butter. Imagine, such a soft trunk would bear storms and high winds! It’s because nature hasn’t got sharp edges like us. It pushes and prods in a circular way that even a blade of grass would weather the mightiest storms.

The banana clump bore the sharp edges of my fear and insecurities and the bushy clump turned into a single sleek strand. It still smiled. Thank God, the trees aren’t vindictive like we humans, otherwise they would stop producing oxygen as we put them to axe. We survive because the rest of the creation is far more adjusting and tolerant than us.

These trees never miss their smiles. A gust of breeze ruffled the leafy banners. A big leafy overhang brushed my face and aired my perspiring face as if to say, ‘Why worry so much. You are all right and so am I!’ I think they forgive very easily. I took the consolation that a single strand of banana is better than no banana at all.

The Religion of a Common Man

 

Mere goodness in letter covers up for many a sin in spirit. Blind adherence to religion in letter allows one to commit many wrongs in spirit. Hypothetical lip service is very easily done. More importantly, it fetches very rich, luscious fruits.

The radicalization of religion is primarily driven from the ritualistic adhesion to customs and conventions on the surface, their meanings twisted to suit the ulterior motives. We have a painful history of Christian crusades to the modern day Islamic radicalization that have brought countless sufferings to our little planet.

The practitioners of the modern Hindutva have now taken a few clues from these aggressive defenders of faith and are imbibing some steely nerves in their Sanatan Dharma fabric. ‘If the Christians and the Muslims can slaughter thousands in the name of religion, we can at least create verbal rhetoric in stout defence of our religion,’ they seem to think. They rarely kill but then they have a pretty noisy sloganeering movement. It serves the purpose of all the political parties irrespective of who stands for whom.

All said and done, is it necessary to take inspiration from somebody’s wrong? Someone’s wrong can never stand as a justification to your own falling on the wrong turf. Why weigh your worth and value on the tainted, tempered scale of someone else? Only the yardstick of your own goodness will do justice to your real worth.      

Ramraj Pandit is a simple man at the pilgrimage town of Mathura. He feels very insecure on account of the belligerent Islam. The tales from the Middle East and Afghanistan—apart from the arch nemesis Pakistan—rile his conscience a lot. He speaks well in defence of his religion, contests for municipal councillor post and wins. He is genuinely concerned that radical Islam will slaughter meek Hindus if we don’t fight for our religion. Now the onus is on him to prove himself worth the salt of his faith.

The more the bloody tales of belligerent Islam trickle from outside, the more his nerves get on the edge. He is ready for the protection of his faith and values. He needs errant Muslims to substantiate his fears and justify the remedies of law.

Four people stay in his locality in the basement of a garage. Taslim is a ragman. Abdul is a bangle seller. Rashid is a vegetables hawker. Ali operates a dosa vendor cart. They are all migrant workers and barely pull their humble cart of survival and sustenance.

Taslim, the ragman, collects trash and scrap items and keeps them for sorting out in the corner of an empty plot of land behind the garage. A fencing of gunny sacks defines a few yards of his space for which he pays to the plot owner. The plot owner gets double benefit as the ragman works as a kind of watchman for his property also.

This morning he is collecting the disposables strewn around a wedding party site. His big garbage sack on his carrier rickshaw is bulging at its seams with scores of disposed items of festivity. Who won’t be happy to get a big lead in his line of business?

His pleasant reverie is broken as he gets pushed from behind. A loud abuse follows. ‘Chant Jai Shri Ram!’ Pandit says.

Then he carefully scans the contents in his cart. Blasphemy! An empty packet of incense among the trash. There is an image of Lord Ganesha on the packet!

‘You guys cut necks if someone merely says anything about Koran! And here you are putting our Gods in shitty trash!’ he roars.

There is a little crowd. Jostling, shoving, an altercation and the trash cart is toppled. Nothing serious happens. But the incident’s video will go viral by the evening. 

A forlorn looking, stick-wielding policeman arrives on the scene. Ramraj is inconsolable. He yells and shouts well, enough qualifications to be a successful politician. Deep imprecations follow.

The rag-picker is booked under IPC Section 153-A (promoting enmity between different groups on grounds of religion), 505 (2) (public mischief), 323 (voluntarily causing hurt). He has no clue to these imposing clauses. Most of the time, the heavy tomes of judicial clauses hardly have any clues to their own meaning. Everything is subject to interpretation. No wonder, the judicial process can stretch till eternity.

The nights in the lock-up are very busy. ‘You must be cooking fabulous mutton,’ a relaxed policeman asks. So the rag-picker gives his best in cooking mutton. Multiple skills are always welcome in this big, bad world. The cooking comes out amazing. A tongue can bite in verbal exchange but nature primarily means it to taste nice food. In this way, many tongues are happy and no longer bothered about the weightier issue of saving religions. They are contended with his service and treat him well. It goes for three days. On the fourth day, the Hindu plot owner gets him out on bail. He will adjust the money owed to him in little monthly instalments. The real sufferer I think is the Indian judiciary at having one more petty case that will sit on its breast, suffocating it under its weight along with the millions of other ongoing cases.  

But it seems that the local councillor is on a spree.  

Very soon the affable and friendly Abdul is booked for inappropriately touching a teenage girl. The girl says a firm ‘no’ and insists that she didn’t feel anything of that sort as he tried to fix a bangle around her wrist. ‘You are too young to feel these predatory ways, we know better,’ they tell her. So there are many who say they can feel it and know it for sure.

The social media is the hub for the newly emergent tiny celebrities. Again the video goes viral in the city. The bangle seller is arrested. His five days in the lock-up prove that he indeed has very deft and caring hands. He works, cooks, brooms and massages calves, thus putting all the menial staff at rest. The Hindu bania who supplies bangles to him is worried. The hawker owes him some money, so he pays for the bail, carefully adding the bail charges to the previous amount. When Abdul walks out, it causes a lot of inconvenience to the police station. He proves himself almost indispensable. But they cannot keep him anymore even if they like him on account of his great utility.

It’s easy to come out of difficulties if you retain your smile and do all you can do without reacting. Give your best with a pleasant mood and there you are. You step out of the troubles one fine day.  

Very soon Rashid’s vegetable cart also gets into the eddies of the storm in the tea cup. He is very mildly beaten, but shouted at terribly, by a vigilante group, of course led by the effervescent local councillor, for failing to produce his adhar card. They allege that he is using fake identity to pass off as a Hindu hawker. The case doesn’t go too far as a gentleman helps the poor vegetable seller in getting cleared off the scene without further complications.

Ali’s dosa cart is vandalized now. The crime is naming his stall after a Hindu deity. The board that reads ‘Ganpati Dosa Corner’ is torn apart. The mere fact is that he has purchased the cart from its previous Hindu owner without taking care to change the name. Of course, its video is uploaded on the Facebook and many ‘likes’ follow. Ramraj is very vocal in accusing Ali of waging ‘economic jihad’ by depriving Hindus of job opportunities. They then move onto chanting slogans to ‘purify Mathura’.

On his complaint, the police registers a case under IPC section 427 (mischief causing damage) and some section about hurting religious sentiments. Ali can count his stars lucky for having worked as a masseur in a saloon at one time in life. His palms and fingers ensure that his few days in the jail turn out to be full of action for his hands. Everyone at the police station is more relaxed after a nice massage. Other inmates also get better treatment as the policemen carry much soothed nerves.

Ali’s three friends bail him out. Then they hold a meeting at their place. It’s a serious issue. Either leave the place or try not to fray the nerves of the ebullient, pudgy councillor who is aiming to get an MLA ticket, encouraged by the little storms his videos have raised on the local social media.

They understand the reality better than any hardcore mullah baying for kafir blood far away in a masjid. A common man’s life, irrespective of religion, is sustained by compromise, acceptance and adaptation. These are the religionless credentials necessary for the survival of the underprivileged of any caste, class, creed or religion. A reaction born of religious rhetoric from their side would mean leaving the place and start an innings somewhere else. That would amount to making life further burdensome. They choose prudence. They decide to greet their customers with ‘Jai Shri Ram’. It’s a masterstroke of marketing by the common men just like it’s a masterstroke of political rhetoric by the power-aspirant politicians. Using it the former can see through a normal day and the latter can go to assemblies.  

They do so. After a few days of this greeting, they don’t feel lesser Muslims. The initial apprehensions are allayed. Now even strangers smile at them. Surprisingly, with more open heart they feel more focussed in their prayers and nearer to Allah than before. Malleable hearts are very near to all Gods in all religions. 

Well, an imperilled Hindu, caught in similar circumstances, is also advised to greet his Muslim customers with ‘Allahoo Akbar’. Does hailing a flower in different languages insult the flower? We have different words for almost everything in different languages. So why don’t we understand that different religions use different words to connote the same entity.

A brainwashed mullah gives a blood-curdling yell against kafirs in a masjid. At the centre of the little storm, primarily his own influence grows, a few blindfolded souls get tricked, some killing or violence happens. Like a pebble is thrown into the pond and ripples move out. The littlest ripples at the centre turn broad at the outer margins and cover large spans of water. They touch the lives of the common man. Tiny undulations, softly shoving ahead. They just tug at the sleeves. It would be a folly to give them more consideration than what they are—mere tiny ruffles, often very silly. It’s advisable to treat them as something that just moves on, almost inconsequentially. Take them more seriously and they create storms in the minds. 

Poverty and deprivation are enough complications for the common man. Why make it further complicated by picking needles in hayracks. We, the commoners, are meant for raking and unraking big loads of hay, the actual movers of load on the broad stage of labour, sweat and grime. Let’s not stoop down too much into further nitty-gritty and stare around our feet for the invisible gems in the dust. If we do it then we get a kick on our ass by those who preach us to look into the dust for the smallest needle. As we do so, we get a hit and they gather their rewards.      

The Formula to become an Officer

 

He was born with the birth of the nation. So his farmer father, at a small village, had enough reason to spend the little money he had saved. That day, nearly a maund of choorma, the farmers’ delicacy made of chapattis meshed with ghee and jaggery, slithered down the digestive tracts of many a burping farmer. During those bucolic old days, the blessings for the host were directly proportional to the gastronomical pacification of the guests. So the newborn was showered with a torrent of blessings, the majority of which bordered on ‘become strong like Bhola—the sturdiest bull in the village—and also become a sahib, an officer.’

The proud father took the blessings very seriously. He kept it fresh by repeating it to the infant as and when he occasioned to hold the baby. ‘You have to become an officer,’ he would say. As the boy grew up, he was well aware of the fact that while the rest of the boys in the village could grow up to be simple farmers he had to be an officer.

He indeed turned out to be an officer long way down the decades. The old farmer didn’t survive to see his son becoming an officer though. The father passed away while the son was still pursuing his B.Ed. degree after completing bachelors in science. But by this time the old farmer had ingrained certain things that would keep his son steadily yoked in the mission. The burly son kept furrowing the plough to be an officer in the education department, first as a teacher to headmaster to district education officer to finally retire as deputy director in state education board. An officer indeed.

He himself is an aged father now and points out the four life-changing episodes whiplashed by his father on his young psyche. ‘Four things made me what I am today!’ he declares by holding out four of his thick hairy fingers and keeping the thumb out of the league by jutting it against the palm.

I think his father should have given him five principles to make it a wholesome and more emphatic hand spread. Anyway, we have to do with four only.

Number 1:

‘During those days in the village school we had to spread out our hand like we are taking an oath and declare before the entire class that I can no  longer hold my waters and hence need to go to the bathroom at the far corner of the vast playground. Apprehending public shame, I asked the teacher’s permission. He was busy in twisting the ears of the biggest tramp in the class, hence in a bad mood. He said ‘go’ without looking at me, being still busy with the naughtiest boy’s ears pretty spiritedly. Immediately I made a dash for the door. But then he harked back on second reflection. “Did you eat your father’s bull-feed today to be under such urgency to run to the corner?” his anger spilled over to me. He beckoned me to him. I approached with fear and he gave me a heavy slap that was too big for my face. I fell down and apprehending more to follow, I took to my heels and bawling with rage and fear I ran back home. There I told the episode in the spiciest terms, portraying the teacher as the biggest villain and me as the most innocent kid on earth. Father seemed moved by the tale. I was very pleased within, thinking that now the teacher was for a lesson because my father was a big man. Father politely took me back to the school. Then he suddenly changed colours. “Master ji your student had run away, I bring him back,” saying this he treated my other cheek with such impunity that the teacher’s strike felt a soft cuddle in comparison. “Never ever complain against your teacher and commit the sin of running away from school under any circumstances,” her thundered episodically. I had my lesson. The teacher is always right and holds tremendous might. Later, I expected the same from my students and printed the same lesson on their cheeks. As a result, many of my students turned out to be officers themselves.’     

Number 2:

‘I was in the eighth standard when he got me admitted to a school at the district town about 10 kilometres from the village. The village school looked all freedom in comparison to the town school. So sulking and sad I was one day fleeced by a naughty group to scale over the hostel wall and watch a movie at the only cinema hall at the town. It was a dream-like experience. It was a Dilip Kumar film. My boyish senses were so jolted that I saw the moving pictures around for a fortnight. The entire world looked a motion picture. I reached the climax scene of this real-life film when I came back to the village on the weekend after a fortnight. There he stood like the bulkiest villain in the movie and looked very stern as I entered. As I put down my bag, he followed my every step and then calmly asked me to fetch the bull-whip lying in the corner. I thought the bulls must have played truant while ploughing, hence required some remedial action. With a jump in my step I got the weapon and handed it over to him. He handled it with a deep reflection and said, “Son, films are a dream and studies mean real life!” Then he competed with his treatment of errant bulls while making me realise the hard fact that there is hardly any connection between films and real life. I think I underestimated his spying capabilities, thinking he was always walking behind the bulls, tilling the land. He must have deputed someone to keep a watch on my activities. Well, I felt bad at that time but now I understand how good it was to me. During my headmaster days I myself went into the theatres and searched for the vagabond filmi students with a torch and saved many careers with kicks and slaps there within the cinema halls only. In fact a few of those officers visited me later and acknowledged my kicking help inside the cinema halls to rectify the error. The lesson is: be a protagonist in real life instead of just a spectator of reel life. My dedication to real-life picture has enabled me to create many officers, the real heroes, not the made-up fake ones.’

Number 3:

‘As a consequence of the filmi misadventure, I was taken out of the hostel and asked to commute daily to the school from the village. During those days, public transport was almost zero, just two or three buses to and from the town and those were crammed like fodder husk in a barn. He surprised the entire village in pulling out the last farthing from his purse inside a clay pot buried somewhere in the house, barn, dung heap or God knows even cremation yard. The brave act resulted in a brand new Atlas cycle for me. It instantly raised my status to the clouds. Going to the school on your own bicycle made you a prince. I felt princely. And princes don’t give too much of trouble to their legs. There was this tractor that plied between two wood markets at almost fixed hours daily. I would stop and wait for it about a kilometre from the village and take the help of the tractor trolley to make a motorbike of my bicycle. I would hold some log with one hand at the end of the laden wagon and allow myself to be pulled smoothly. It was extreme fun. It became a routine both ways as I managed my timings more smartly than I managed maths problems. But I should have remembered that it was not the era of motorbikes. One day, as the mammoth lurching bus raised dust and overtook the prince on his motorbike, two eyes really-really appreciated the commendable feat. If I was the prince, my father was the king. So the king saw his son’s feat from the window of the rickety bus. I had indeed misused the privilege. Quite naturally he had the authority to impound the misused property. He punctured its tyres and said, “It stays airless till you learn to use a bicycle as it’s meant to be.” He spared the air in me this time, keeping himself to putting out the air of the tyres only. In any case it was a big punishment, the fall in grace from a prince on a motorbike to a sweaty nonentity crammed in the cursed bus for which one had to wait till eternity and that too for the tiniest of foothold. The lesson here is: never misuse your bicycle by treating it as motorbike. I myself used the principle to great effect in making officers later on. I convinced many foolish parents who gave motorbikes to their boys coming to the senior school. I got them demoted to bicycles, telling them it will add muscles to their thighs at least. A motorbike just gives you wings to fly wrongly. And those who had bicycles, I got them cut down to their real size by getting them taken away so that they walked to their destiny. One boy, whose bicycle I arranged to be taken away from him, daily walked from his village five kilometres away. As there was no public transport on the dirt road from his village, he had to walk. As he walked, he got late usually. So I used my palm on his back very effectively during the morning prayers publicly. He thus ran to be on time and save his back. His stamina increased to an extent that he was soon playing nationals. He also became an officer on sports quota. There are sure-shot definite ways of producing officers.”

Number 4:

‘After completing my B.Sc., I opted for pursuing B.Ed. at the district city 40 kilometres away. There was no option of bicycle, motorbike or daily commuting in the rickety bus service that plied twice daily. So my father arranged a modest room near the university and giving me a long list of primarily not-to-dos left me alone with plenty of apprehensions in his mind. “Without plenty of milk you won’t be able to become an officer. Almonds and milk are the foundations of an officer’s mind,” he said. So he left plenty of almonds under my bunk. For milk, he arranged with a milkman in the bazaar. “Brother, swear that you will feed him as good milk as to your own son. I will come every month-end to clear the account,” saying this he left for the village. Those were rainy days. The milkman didn’t seem to keep his promise. I found a tiny baby frog swimming in my three litres that he supplied in the morning. He must have found mixing the tap water with milk to be too expensive, so he went for pond water most probably. Other issue was about accounts. He said I owed him far more than what I had calculated as per my mathematical skills. When Father came, he listened patiently to both sides. I tried to stand my ground to pay less. “No son, this we have to pay. In future, you either manage it in a way to keep both parties satisfied or stop taking milk from him. All this depends on you,” he gave his verdict. “But what about pond water in the milk?” I tried to turn the scales in my favour. “Are you sure it’s only pond water, son?” he asked me. I said yes. “I’m happy that you didn’t mix gutter water because there were no worms in it,” he patted the milkman on the shoulder. The milkman was visibly ashamed and lowered his eyes. With his slow, steady and cautious steps, Father walked away to get back to the village. There was a marked improvement in the milk quality after that. I think he wanted to tell me that you have to help others to keep your trust in them. It helped me a lot in becoming an officer later on. Despite all the bullshit sprayed by rascally seniors, I kept on giving them more chances to retain my trust in them and I had hassle free rise in the ranks. Using the same principle, I managed many criminal-minded students in a way that they at least didn’t go to jails as convicts and became petty employees, if not officers.’

Well, the farmer died while his son was a mere teacher. The demise was unexpected and sudden, given his sturdy constitution. But then one can’t help it. His last words to his son were: ‘Son, come whatever may, you have to become an officer one day.’ He became one later on. These four anecdotes carrying four formulas, he says, are the building blocks of his becoming an officer.                

A Full-baked Sense of Security

 

The boy is from Bareilly in Uttar Pradesh and sells coconuts on the pavement at Sonipat in Haryana. There is an awning of polythene sheet and bamboos, a rickety wooden diwan and the heap of coconuts. He wields the big cutter knife with throwaway ease.

He is a nice talker and offers a free conversation as you sip the coconut water. He talks pretty intimately, so much so that the next time you visit his set-up, you come as an old acquaintance even though it’s your second visit only. Well, that is the hallmark of a good salesman. These are inborn traits beyond the reach of business school logic.

‘Life is far better here. Less crime. People don’t bother you too much. I have taken a cheap room on rent nearby and go there just for cooking, bathing and toilet. I sleep here on the pavement and there hasn’t been any problem during the eight years of my stay here.’

Little does he realise that of late Sonipat has almost overtaken his home state in mischief and tumbles on the wrong side of law. But then one’s sense of security and comfort about a place is driven by the weight added to one’s purse by that particular place. All is well as long as you feel the weight in the wallet. So he is right in his judgement as one can see a few customers around him.  

He is dark with taut face muscles on his eager face. His hairstyle gives an inkling that he takes himself seriously to a decent limit. His caste, creed or communal identity is clouded by his primary identity of just being one of the struggling millions who pack their bundles of deprivation and move outstation. They treasure their little vial of happiness. Their eyes always looking at the pleasures of the relatively better offs, which acts as a big driving force enabling them to keep pulling the heavy cart.

We are talking about the gems of hard work and the inherent richness of economically poor people who dig a well daily to drink water. He holds the pavement strugglers in very high esteem.

‘The rich people are very poor in afterlife. All that they have to see is finished in this life only. Their quota of rewards, pleasures and happiness lasts during this life only. Nothing is left for the other world,’ he points to the sky.  

‘The poor are very rich after their death. A poor man will get compensation for his sufferings in the afterlife...there...in jannat!’

Well, for me it would be swarga. Now I get a clue to his religious identity.

The idea of afterlife surely helps the poor people in pulling the cart. This world may not have enough for them. They then take a huge leap of faith to shift the destination into the unfathomable depths of the skies.

‘Did you ever feel unsafe here? Some incidence or happening?’ I ask him.

Now he looks even more confident as he replies. ‘Never, it’s a very safe city as I told you. There is a very kind policeman uncle in the neighbourhood. He is very helpful and always asks me to tell him if anyone bothers me. What a nice man he is! I really like him. Coconut water is really good for one’s health. And such good people must be kept healthy so I offer him one coconut every day before he sets out for the thana. He also understands that I give it to him out of genuine respect so he doesn’t insult my feelings by offering money. I will make him the fittest policeman in the city.’

‘Oh, you are lucky to have a friendly policeman,’ I congratulate him.

‘True. Especially an honest policeman,’ he enthuses.

‘How do you know that he is an honest one?’ I ask.

‘It’s very easy! He has told me that he has never taken a bribe in his career. And I fully believe in him. He is such a nice guy,’ he is all praise for his protector. 

Well, I also believe him. A free coconut every day must be enough to fetch contentment to the policeman. And anyone would feel safe after becoming the part of a fit policeman’s book.                                          

The Rich Princes of Poor Ghettos

 

The laundry man, the fruit seller, the shoe mender, the juice maker, a pan and cigarette stall, a subzi puri booth, a chhole kulche cart, the roadside barber, the coconut seller, the key maker, a sugarcane juice crusher, queues of autos, more juice makers, rickshaw pullers, tea stalls, tiny carts laden with mouth-watering spicy samosas and the changing faces of the people as they pass through this dense urban spot.

The list of its constituents is almost endless and makes it an intense spot of struggle and survival. Life here is static as well as in a flux: static in terms of the very same old struggle, weariness and challenges to make the ends meet by these little protagonists of this tiny stage; in a flux also as the squeezing urban behemoth continuously pushes in and pushes out scores of people through this small spot. Life is slow as well as fast simultaneously. And so are the undercurrents of pleasure and pain. There is a smoky tension in the air. Everyone is on taut nerves. A massive heaving of effort is going on to somehow survive in the urban jungle.

It’s a journey where hundreds of steps count to just one of those in the bigger world. You huff and puff for miles after miles, while in reality you are still at the same spot of your misery. Happiness, the dream puller, is forever cajoling millions after millions. It’s very easy to get seduced by the thoughts and notions of happiness. Sadly, we usually ditch whatever little we possess in the present to avail happiness in future.

These institutions are built upon the pavement with gunny sacks, wooden planks, plywood, plastic and iron sheets. The rickshaws, carts and bicycles constitute the battle gear of this fighting band. They have their own poorly contrived, self-made signboards. Tired labourers, who are the small soldiers of a big battle, sit on rickety stools, chairs and benches and eat the cheap servings to continue fighting for another day.

Two pensioners talking about pension hike. Targets and goals rarely meet an end. It’s always about more money. Your own journey may be ending, but it crosses over to the next generation. You have to grab more of this world to hand over the baton to your progeny. Even though you come across hundred reasons when the ones for whom you are holding out the battle front, even in the old age, make you feel redundant and obsolete. You have but already ceded your life to them. ‘You’ means ‘they’. They may not understand it. However it doesn’t matter. You simply cannot hate them enough to stop worrying about them. Just like they cannot love you enough to help you take less painful steps on your rickety joints.

A rickshaw puller comes, mops his face with the corner of his head-cloth and gets busy in finishing his cheap lunch. He eats heartily. Hunger drives you like the best teacher. It guides you and misguides you at the same time. Poverty makes you devour your frugal pieces with a peculiar nonchalance. You chew more of your worries, hardly giving attention to what exactly you have on your plate.

The spring sun is getting scorching with each passing day. Its swiftly lays its hot fingers to absorb the leftover coolness the air still has. It devours it hungrily. Of course you wish less of the sun now at the beginning of summers, like you pray for more of it during winters.

The bigger world is just at an arms’ length but it’s miles long in distance if you measure the gap between the best dream of the people of this little stage and the normal day realities of anyone in the bigger world. There is impressive Wave City Centre Metro station, part of the world class metro rail system. Then you have an elegantly imposing tower, an ultra-modern shopping mall. Then you have a noteworthy underpass nearby. There are more impressive cars on the clogged road than any other vehicle.

Irrespective of what time of the day it is, you have a heavy throng of people. Young, middle aged, old, students, beggars, rich, poor, fat, thin, crippled, semi-crippled—a tightly squeezed bale of humanity. Their individual identities seem to be melting into a faceless commonness. The crowd colours everything with a swiping monotony. Poverty cuts your life’s meaning to keep it centred around a few bucks earned at whatever cost it requires. When you are pinned against the wall and just fight for a day, you automatically sharpen those instincts to prey upon any possibility or opportunity. The codes, principles and values constituting the great edifice of goodness get clobbered down, lose their value and go down the huge sewage drain whose foul odour fills the lungs with a marvellous continuity. After some time one finds it normal to inhale the obnoxious cocktail of motor exhaust, dust and sewage smell topped by the terribly sweating, smelly human bodies.

You have Audis and BMWs zooming past. On a garbage dump, almost in the middle of the stage, the cows and pigs that usually forage snout-to-muzzle and muzzle-to-snout are suddenly pushed out. There are intruders. A big herd of sheep, jutted against each other to make it one hungry jelly monster, is devouring the shitty leftovers. This is ultra-modern junk—cups, disposable plates, glasses, stale food, fruit peelings, plastic, plastic and more plastic. The Rajasthani sheep herder, roaming around hundreds of miles for the last blades of rapidly vanishing grass, stands pensively with his chin supported on the herding stick. He has his signature tight-fitting kurti, languorous dhoti and a huge shiny red headgear. He stands with the typical nomadic elegance from his part of India. He can have an eye feast. At a short distance, impressive towers having luxurious apartments shine under the bright sun. Many more are in the making. He is lost in their heights with a misty look in his eyes.

Inside the swanky super-mall, a stone’s throw away, it’s a completely different world. It’s not defined by hunger. It’s a replica of the dream after which the poor mass thronging the gates outside is running after. It smells of super elegance and style statement. You inhale a very condensed cocktail of luxury, perfume, spicy food, fine-soled footsteps, clothing, cosmetics, grocery and even Crossword bookstore. It has a heady aroma. A feeling of super-luxury seeps into your nerves. Utter want and hunger is just yards away outside. Many people feel hugely helped by just being a part of this luxurious dream for some time.

Grass is always greener on the other side. Thousands throng the muck to pick out morsels of survival. It’s a fight for more and more in the littlest of space. People leave the open countryside, getting bored with the smallness and feeling lost in the easy spaciousness, and run to get squeezed in the cage to feel a part of a bigger world.  

Learning a Worldly Grip

 

In two months time Sky, my nephew, will be two years old. What do we make of the world around us? It’s not the same world for everyone. To me the movie on the TV may have a certain meaning defined by relationships, love, jealousy, hate, anger and greed. To him the moving picture on the TV means the things he knows: water, car, ball and a few more things he has come to recognize. The entire drama being otherwise meaningless to him, his eyes light up the moment he sees any of these few items he is familiar with.

None of us can comprehend this existence in its entirety. There is always more to know, experience and feel. Just a part of the picture we see and draw out meanings on the basis of what we know, what we recognise and what we have experienced. The purpose of life then is to know and understand more of the picture. Know more, understand more, feel more. It’s no guarantee of happiness though. Some even say that the lesser you know, the happier you are. However, it cannot be helped. The quest stays. The pursuit remains.  

He has taken the first tentative steps to assert his claim to independence and free will. As usual, in an effort to explore the otherwise meaningless world to him, I find him wreaking havoc in the flower bed. And he does it expertly by doing the thing in totality by pulling out the entire branch.

‘Sky bad boy,’ I try to make him say, thinking it will somehow make him learn that flowers aren’t to be torn apart.

He looks at me, a finger pointing to his chest, ‘Sky good boy,’ making it plain that my ‘right’ is not essentially the same to him.

This happens to be the first instance of asserting his right to think of his own, instead of being guided by elders in each and everything from shitting to eating. A landmark indeed!

Another landmark follows. He gets congestion in chest so the doctor has prescribed nebulizer. Now he gets irritated like anything when these vapours engulf his face. He gets scared and howls. Now he learns to bargain.

‘Ma Ma bhaanp de do...and chu-chu de do!’ he says.

It means, ‘I will take steam without any fuss if you let me watch chu-chu TV.’ Needless to mention, he is fond of this animation program to the craziest limit.

There is a little set of picture books. Whenever he sees me reading a book, he grabs the set of picture books, dumps it on my lap and stomps his feet to be immediately taught.

Even when you reprimand him, he repeats your rant word by word as if practicing his tongue for the bigger verbal battles in future.

Then he ignores your presence completely because he is absorbed in watching cartoons on chu-chu TV. Things are now beginning to make a sense to him in the ways and manners of we grown-up humans.

He is scared of aeroplanes. When he is playing in the front yard, the moment an aeroplane’s droning sound reaches his ears, he runs inside saying, ‘Aeroplane, aeroplane!’ Sometimes it’s a false alarm, as he mistakes a vehicle’s sound as an aeroplane.

On a flight from Bhopal to Delhi, he continuously kept a few old passengers nearby on tenterhooks by repeatedly saying, ‘Papa this plane is going to fall!’

This afternoon an aeroplane’s silhouette flashed silvery bright against the blue azure of the sky. I held him in my arms, made him look at it with his little finger pointing towards the metallic bird.

‘Aeroplane good boy,’ I made him repeat many times as he stared at it on the border of curiosity and fear. Hope he finds the metallic bird a bit friendlier now.

He is scrawling every nook corner with whatever object he can accomplish the deed. The walls are his big canvas to draw his sketches and stamp his authority.

His first attempt at telling a lie to fetch the situation to his advantage:

Whenever he sees me reading a book, he runs to grab his picture books. So here he is trying to slip out of my hands. ‘ABC...ABC,’ he is saying. I’m not in a mood to teach him at this point of time. He makes full effort to slip out. He feels my unwillingness to let him go and grab his picture books.

‘Nani pas, nani pas,’ he is trying to convince me that he wants to go to his granny. So here I let him go, taking him on his word. He has duped me. He runs to fetch his glossy picture books and dumps these in my lap. Here are his efforts to get attuned to the larger clatter of life with more impressive notes of the bigger world.