About Me

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Hi, this is somebody who has taken the quieter by-lane to be happy. The hustle and bustle of the big, booming main street was too intimidating. Passing through the quieter by-lane I intend to reach a solitary path, laid out just for me, to reach my destiny, to be happy primarily, and enjoy the fruits of being happy. (www.sandeepdahiya.com)

Saturday, September 12, 2026

The lightness of being in a challenging world

 Hey, are you feeling the heat of situations and challenges? Just wait. Just look around and try to find out who isn’t.

That’s how life is. That is the nature of life on Earth. It cannot be otherwise.

There will be challenges.

It is just as you cannot move on the ground without friction. Even contradictory forces, like centripetal and centrifugal forces, opposing each other, maintain the orbits of planetary bodies. There is the law of gravitation, and if you look deeply into things, you will find that inherently there is some tussle going on at each stage of life. There is no smooth sailing as such.

Basically, it is about putting up an effort at each stage.

It is not just about the survival of the fittest. That would be generalizing it too much. But overall, it is about facing one challenge after another, and there is hardly any smooth sailing. If at all there is any, those are just a few resting periods.

So I would say the journey on the road is full of challenges, and we have to just keep going.

This mere acceptance is going to put a lot many things in order. The more we are aware of this fact throughout the day, all the time, the less heartburn we will have on account of our own hard situations. Because all of us are sailing in the same boat. All of us are putting up an effort. All of us are trying to save ourselves from the disorder and chaos that seem so imminent.

The only difference is that our challenges are of different natures. That’s it.

Somebody is struggling in one domain of life; someone else is struggling somewhere else. But struggle it is. That is the nature of life.

There will be hardships. There will be ailments. There will be competition. There will be heartbreaks. There will be scores of things that give us pain and bring tears to our eyes.

But if that is the nature of life on Earth, do we have any other option?

We have become used to crossing the hurdles, so that comes almost naturally to most of us. And it will become still smoother and easier if we just always remember that it is simply the way things are here on Earth—the way they were for people in the past, in earlier generations, and the way they will be for the people who will come on Earth after us.

Simply, in this particular little unit, in this particular little celestial unit defined by the environment where this type of life has come to thrive, where energy has manifested in the ways we see it, this is as per the fundamental laws of manifestation, given all the natural factors that have given birth to life on Earth.

So we have to accept challenge as one more natural factor. It is almost inevitable. It is almost impossible to spend an unchallenged life on Earth. That seems impossible.

If we accept this fact, life becomes smoother.

If we accept that there will be challenges, that there will be testing phases, and if we accept this as simply as we accept the laws of nature—as simply as we accept that there is a new dawn after the night and a night following the day—life will become smoother. Hardships and challenges will lose the scary shape they have for most of us.

Because once we accept something as a law of nature, it loses its capacity to demotivate us, to hijack our morale and stall our progress.

So just keep going.

And remember: just look around in the crowd and see. Believe me, there will be scores of people around you who are going through a much, much harder phase than the one you have been facing in your life.

The moment you open yourself to the possibility of others also facing challenges and hardships, acceptance comes very naturally. In fact, if you do a deeper search, you may find that you are lucky in comparison to many other people. Inevitably, you will find that there are so many who have suffered far more than you, without any apparent cause.

To be alive here means to deny the forces of entropy, to deny disorder and chaos, to maintain your identity, to maintain your shape and structure, to maintain your hope, and to continue with your set parameters of life defined by your family, career, ambitions, dreams and skills.

That is what I consider to be among the basic tools of leading at least a purposeful life.

And the day we realize this, the day we feel that challenges and hardships are routine things, we will develop the capacity to enjoy life in those little interludes when we aren’t facing too much testing.

They will become sabbaticals, in fact.

Almost holidays.

And we should not wait for big events to celebrate.

In fact, that would be a folly—to postpone joy, happiness and celebration for occasions when we presume that, after much hard work, we will finally reach there.

Because success, as we have defined it here on Earth, will have very few people reaching the top. If there is one winner, that comes at the cost of hundreds of others who also ran in the same competition but somehow lost.

So we should never, ever commit this mistake of postponing our celebration, joy and relaxation until a point when we think that we will emerge victorious, complete something very, very important, or achieve something very grand in nature.

No.

It is also the nature of life here, and of the kind of competitive structure that we have built up, that inevitably there will be so few winners and so many losers.

Now, the so-called losers can have their own version of success, their own versions of enjoyment, joy and happiness.

Why just be bogged down by the conditions set by business models developed in a capitalist economy, rewarding the excellence of a few at the cost of so many others? Why just get cast in that mould?

It is for you to decide what your success is.

Start trying to look at the success of your life in terms of little, little achievements, little, little accomplishments, small, small acts that we perform on a daily basis.

Do an act of kindness—a little one.

You already are a winner.

Enjoy nature with your full feeling.

You are a winner.

Write a few lines in your journal from the depth of your heart, manifesting so many things in your subconscious.

You are a winner.

Bring tears of gratitude to somebody’s eyes with your act of kindness.

You are a winner.

Bring a little smile to the faces of your children.

You are a winner.

And these small, small milestones on the highway of your life are the grand milestones of your journey.

Celebrate them. Cherish them.

They are the check dams on the stream of challenging life. These are the little check dams that allow you to take some time out from the routine grinding, from regular testing and challenges.

Never miss them.

Because in the hope of reaching some grand homecoming, we miss the little milestones that are always there on both sides of our path. We very rarely look at them.

Look at a little flower by the side of your path.

Look at the honeybees hovering over it.

Look at the trees welcoming you with their swaying branches.

Look at the cool spring air caressing your skin like a lover.

Look at the beautiful azure-blue sky looking at you like a mother with love.

Everything is there for you.

It is just that you have to open yourself to it.

There is beauty despite all the challenges. We just need to be open to it, acknowledge it, and always remain very aware of it.

Life then acquires a definite shape, a tolerable reality.

You get an ease—a lightness of being, I would call it.

So, happy be your journey.

My best wishes.


The human and the artificial creator



This discussion is about the basic difference between human beings as creators or generators of something unique and exceptionally original, and artificial-intelligence-driven systems and agents. I want to examine the fundamental difference between these two kinds of creators of something new.

As far as the human system is concerned, it is a compilation of millions of cells, neurons, veins and arteries, where life is thriving creatively at each instant. There is a very lively and spontaneous interaction between the individual and the surrounding pool of energies—from cosmic energies to the human beings around us, social systems, and all the other structures that have been shaped by the human mind, individually and collectively, over the years.

There is a very thin boundary between a living human being and the overall cosmos surrounding him. Without this interaction, it is not possible for an individual to live, thrive, breathe, see, perceive, grow or evolve. Every second, there is an interaction between the individual and the universal, and it goes both ways.

It is almost like a thin, porous film that defines an individual—with his genetically coded traits and identities acquired since birth, along with the structures of knowledge subsequently fed into him—while simultaneously connecting him with the overall system, the universe.

Through this porous border, something is being drawn from the universe at every instant. We breathe in and we breathe out. We are exposed to innumerable seen and unseen factors every moment. In that sense, we are merely more distinct bubbles in the overall sea of the cosmos.

The cells have their own memories, their own functions, and creativity coded into them. The central nervous system, operating through the brain, has an almost infinite capacity to develop new neural alignments and pathways—to see, perceive, understand and know things in more and more ways. There does not seem to be any end to it.

That is what makes something created by a human being—whether in art, writing, poetry, prose, verse, scientific discovery, design or sculpture—capable of being extremely unique and fundamentally different.

As far as man as a creator is concerned, there is always the possibility of something exceptionally original being created because there is this spontaneous and beautiful flux between the individual and the universal that supports individual life. The universe is giving us countless inputs every second to sustain that life.

And who knows how many other types of energies exist? Even today, fundamental questions about dark matter and cosmic dark energy remain open. So we have to keep the possibility open-ended. The human system itself is open-ended; it is not a closed system.

Therefore, when it comes to creating something new—whether in art, science or any other domain—there is always a possibility of encountering something extremely and exceptionally original. To me, that is one of the basic things that defines us as human beings.

The Artificial Creator



If we consider artificial-intelligence-driven systems as creators of something new, we have to recognize a fundamental difference. An artificial intelligence system is not a living entity. In this sense, I see it as a closed system.

However hard we try to put more and more gigabytes of information into it, however enormous the data centres become, the information ultimately consists of material that has been generated, gathered or made available to the system. AI therefore becomes, fundamentally, a recycler and reorganizer of inputs—including the enormous body of information mankind itself has created.

It is possible to keep increasing the dataset available to algorithms so that they can create new music, paintings and different forms of writing. But whatever they create cannot, in my view, be fundamentally independent of what has been put into them.

It may appear interesting or unique on the surface because an artificial intelligence can draw simultaneously from an extraordinary variety of sources and produce something highly appealing. But that ultimate originality will be missing.

Why? Because there is a distinct barrier between the artificial-intelligence system and the cosmos. There is a strict boundary because it is not a living entity.

In the human system, millions of living entities—cells, microorganisms and the entire biological colony constituting the organism—are continuously interacting with the surrounding world and universal forces. AI does not participate in existence in this same biological manner. Its operations remain within its constructed system.

It cannot interact with the thriving cosmic energy and those pulses of information and possibility in the way a living organism does. In every quantum of this beautiful storm of energy surrounding us, there is memory, there is potential, and there is the pure possibility of something more and more and more.

As living organisms, we have an overlapping space with this because we are part of it.

Even though we retain our individuality, the boundary between the universal and the individual remains porous. We are constantly taking something in and giving something back. Every instant, we are adding something to the overall cosmic information, energy and wisdom as well.

In the case of an artificial-intelligence-driven system, I see this relationship as fundamentally different and restricted.

Therefore, even when something generated by artificial intelligence initially appears very interesting, after some time one may begin to feel that it is an elaboration upon something that we have already read, felt, realized or experienced. That ultimate novelty, exquisiteness, originality and element of surprise will be missing.

Artificial intelligence can certainly be a tremendous tool for enhancing productivity at many levels. It can bring enormous quantitative as well as qualitative improvements to manual processes. It can calculate more, generate more content, generate music and create paintings, provided it receives the necessary inputs.

But it cannot replace the novelty of the human brain and its beautiful open-endedness—its capacity to become a channel through which something more can manifest from the universe into the individual.

AI as a Workhorse, Not a Master



People say that artificial-intelligence-driven systems may pose serious risks in the future. Of course there will be risks if we allow artificial intelligence to master our lives.

AI can be a great workhorse as long as we retain mastery over it and do not become so dependent upon it that we ourselves turn lazy.

Extreme risks can arise when human beings surrender too much decision-making to automated systems. One can imagine even something as catastrophic as nuclear weapons being released because of miscalculations within highly automated systems. That could pose a collective threat to the existence of life on Earth.

So the question is not merely what artificial intelligence can do. The question is whether the human being remains its master or gradually becomes dependent upon it.

When the Human Being Himself Becomes Artificial



There is another very significant factor.

There will always be a section of humanity aspiring to become superhuman by introducing more and more artificial components into the human system—for example, neurological chips implanted in the brain to increase cognitive powers, or genetic engineering intended to alter biological structures for greater longevity, cognitive capacity and other advantages.

As long as the normal human system is not tampered with, it remains open to the complete grace of godliness, chance, universality, wonder and surprise that this infinite cosmos represents.

But if we begin tampering excessively with it and introduce more and more artificial components, then we may gradually create barriers within that spontaneous flow of life between the universal and the individual.

It would be like constructing check dams across a naturally flowing river.

The more artificial barriers we construct, the more we may interfere with that spontaneous exchange between the organism and the universal.

There is a tragic possibility here. Just as we have spoiled nature, damaged ecosystems and polluted Mother Earth, we may eventually create environmental conditions in which the normal human body itself finds it increasingly difficult to survive without artificial assistance.

We already have pacemakers for the heart. Bones become fragile and are supported or replaced through implants. These technologies are enormously useful when needed, but they also give us a glimpse of a possible future.

There may come a day when the air on Earth becomes so polluted that human beings require something artificial inside or around their lungs simply to survive in that environment.

Thus, the more we move towards mechanization and artificial intervention within the human system, the less receptive, perhaps, the organism may become to that spontaneous universal grace, because more artificial barriers will have been inserted between the complete organism and the universal.

And perhaps the future human being, carrying an increasing number of artificial components within his system, will also become increasingly susceptible to manipulation by artificial intelligence itself.

The Emergence of New Human Classes



This brings us to another possibility—the emergence of entirely different classes of human beings.

Even today, the majority of poor people do not have access to the best medical care. Healthcare infrastructure and advanced medical facilities remain restricted for those who cannot afford them, whereas rich and super-rich people can access ultra-modern healthcare and sometimes overcome diseases that would prove fatal for someone without such resources.

Poor people may still die of illnesses such as diarrhoea and malaria, while the wealthy have access to extraordinarily sophisticated treatments for critical and chronic diseases.

Now imagine this inequality projected into the future.

There may be super-speciality institutions offering biological modification, genetic engineering and artificial augmentation. Only a tiny number of people—the super-rich and the billionaires of today or their successors—may be able to access these facilities.

They may have parts of their bodies reshaped biologically or artificially until they gradually become a class substantially different from ordinary human beings of flesh and blood.

And there may eventually emerge another tier even above these super-rich.

Imagine that a few dozen people possess such enormous resources that they effectively influence the fate of the entire Earth. They may invest massively in space travel and, eventually, in establishing extraordinarily advanced medical and technological facilities on the Moon.

Such facilities would be so inaccessible that even the super-rich of Earth might find it extremely difficult to reach them.

The most advanced technological, biological and scientific means of transforming man into something approaching a superman might then become available only there.

With enhanced longevity, enhanced cognitive capacities and enhanced physical and biological capabilities, these few individuals could become something substantially different from the ordinary human population. Possessing advantages unavailable to everybody else, they could ultimately exercise enormous power over the planet.

Three Classes of Future Humanity

In such a future, I can imagine three broad classes emerging.

At the very top might be only a few dozen individuals with access to the most advanced facilities beyond Earth—perhaps on the Moon—who have transformed themselves so profoundly that they begin to resemble a different kind of human species.

Below them might be a few thousand extraordinarily wealthy people on Earth—the aristocracy of this future order—who have access to the best terrestrial genetic engineering, biological modification, artificial organs, neurological augmentation and other technologies capable of raising their capacities far beyond those of ordinary human beings.

And then there would be the overwhelming majority: common human beings of ordinary flesh and blood.

The first group could rule the Earth indirectly through the second. The second would possess enormous technological, economic and biological advantages over the third.

Thus, instead of inequality remaining merely an inequality of wealth, property or political power, humanity could reach a stage where inequality becomes embedded in the very biological and technological constitution of different classes of human beings.

And that, to me, is where the question of artificial intelligence ultimately becomes much larger than machines producing paintings, music, calculations or written content.

It becomes a question about what it means to remain human.

The human being, as I see him today, is a living, open-ended organism—a distinct bubble within the enormous sea of the cosmos, retaining an individuality of its own while remaining connected through a thin and porous boundary with the universal.

Life continuously enters him, moves through him and leaves him. He receives from the universe and gives something back to it. And somewhere within this mysterious, spontaneous interaction lies the possibility of genuine novelty—of something appearing through a human being that has never appeared in precisely that form before.

Artificial intelligence can calculate for us. It can organize for us. It can generate enormous quantities of material. It can enhance productivity and become perhaps the greatest workhorse mankind has ever created.

But the danger begins when the workhorse becomes the master—and an even deeper transformation may begin when the master himself gradually becomes artificial.

Postscript: There is no doubt in my mind that as far as the ultimate originality in creating something new is concerned, there is no comparison between a flesh and blood human and an artificial system. But the question arises: Will the normal flesh and blood humans be relevant in future? May be they will be wiped out like Neanderthals were wiped out with the emergence of Homo-sapeins. It seems evolution -- man-propelled evolution though, which will eat its creator. The product will eat the producer. 


An odd flower in the concrete corridors of power

 

Lessons and learning from a powerful yet saintly bureaucrat

 

Some people have such graceful presence, even in the corridors of power and authority, that your dignity (as a common citizen of the country) gets enhanced by several notches after meeting them. They make you feel noticed. They put you at ease instantly; boost your moral and enliven your hopes just through a few words and small gestures.

How are they so effective without even asserting their power and strength directly? It's because they derive that strength and authority from an inherent core of kindness. They are aware that they are playing a powerful role on the surface--for some greater common cause--while the inner detached core of their real Self watches with amusement and playfulness; but it never gets personally attached to the play on the surface. I recently had the opportunity to feel the kind inner presence of a powerful persona on the surface.    

Apart from being a writer and poet, I have continued doing my professional assignments to sustain myself, while at the same time fighting court battles for what I believe to be justice and my well-deserved, hard-earned right. After more than two decades of struggle, despair had slowly started making its home in the armor shield of my determination. I was beginning to lose hope. To make it worrisome, frustration had started setting in. It was at this stage of my struggle that I finally ended up in front of the honorable Chief Principal Secretary to the Chief Minister of Haryana, Shri Rajesh Khullar ji.

What I am writing here is simply how I felt in the presence of somebody occupying such a high position. Power and authority can be intimidating to common people like us. We take it as a rule, so much so that we put all powerful people in the same basket of arrogance and ego. But even a rule can't sustain without an exception. And the honorable CPS to the CM Haryana happens to be one such exception.

As I stood in front of him, I faced an exceptional mix of power, strength and authority side by side with kindness, care and humbleness. Both things side by side! They look contradictory but here in this persona they co-exist. That's what makes Khullar Sahab exceptional. His authoritative presence will instinctively turn you towards obedience and hard work; his kindness will boost your morale and enhance your self-respect. Both things pushing you towards your best.  

He operates, as I see it, as the chief driving force of the Haryana bureaucracy. It is a very powerful, humungous responsibility and an equally onerous task. While waiting outside his office for my turn, I got an opportunity to witness firsthand the extraordinary range of people and matters lining up to get his attention.

There were powerful politicians, cabinet ministers, MLAs, mayors and chairmen. Then there were senior bureaucrats from different departments—IAS and IPS officers and many other senior officials from various departments. Alongside them were petitioners and seekers of justice like me, and other groups of ordinary people who had come with their representations, hoping to get their problems addressed.

Sitting there, I became a firsthand witness to Shri Rajesh Khullar ji's style of functioning. His schedule was so incredibly busy that even very senior officers and politicians sometimes had to wait, because he had meetings to attend, issues to examine and tasks to get completed.

I waited there for about seven and a half hours. But believe me, the wait did not pinch me at all. Just by being there, observing all the happenings, I happened to read an entire book on state bureaucracy. 

There was such busyness, such a pinpointed approach, such focus, such a bombardment of tasks of entirely different natures. One moment the matter could concern the life of an ordinary person; another could involve a powerful politician, a senior bureaucrat or a wealthy businessman. The range of people and problems that he has to attend to is enormous.

To deal with such different personality types and such varied subjects requires adaptability, quick understanding, knowledge, wisdom and, above all, experience. Just sitting there and watching people come and go became engrossing for me.

 

The morning outside his residence

Someone had told me that Shri Rajesh Khullar ji give time to people even from his personal time, before normal office hours, early in the morning. So I went to his official residence with my representation and some of my books that I wanted to present to him.

I found dozens of people waiting in the park in front of his official residence. A tense anticipation on the faces of people who had travelled from various corners of Haryana.

Many of them appeared to have lost hope elsewhere and had ultimately reached there. As one can imagine, people in such situations become disgruntled. They lose hope. Frustration sets in. Naturally, some of them were critical of the system and the government.

I heard many people complaining about various things. That’s inevitable where you have a gathering of people looking for their problems to be solved. But amid all those complaints, there appeared to be a remarkable consensus about one man – Khullar Sahab.

I moved around; as a writer, I keep my eyes and ears open. So here I was eavesdropping on what people were discussing. Grumblings, remarks, comments, frustration. Well it acts as a catharsis for the people to vent out their misery. But in spite of all the stress on people’s faces, there was a hope in the eyes. Because there was a consensus: 

Here is an officer who is an exception. Whoever reaches the threshold of his office or residence rarely goes completely empty-handed, because he always tries to do whatever he can to help the person.

One person was particularly critical of the government. But after expressing his dissention and criticism, he immediately qualified it. He said, in substance:

“But I have no complaint against Khullar Sahab. It has been my experience for eight years, and I have never been disappointed whenever I approached him.”

Another person went even further. He remarked that politicians sometimes do silly things that cause them to lose votes, whereas it is officers like  Khullar Sahab who actually increase votes through their positive approach, tireless hard work and willingness to help those who approach him.

These were not things that were told to me later as stories. I was standing there and listening to people speak from their own experiences.

Then his personal assistant came outside and collected the applications and representations.

Even the process itself impressed me. There was a specific precision and seriousness about the job. Absolutely no casual streak at all. The staff, including the security personnel at the cabin outside the main gate, were extremely helpful. They kept accepting representations even from the people who arrived slightly late. The usual time, as I understood it, was approximately 8:30 to 9:30 in the morning. Yet if somebody arrived at 9:35, I did not see that person simply being turned away. The staff would try to help. They would even provide a pen and paper to somebody who needed to write something.

Watching all this, I felt that such consideration and dedication in the surrounding system must ultimately derive its soul and inspiration from the central figure himself. It showed, to my mind, Khullar Sahab's commitment to efficiency while simultaneously trying to help people as much as possible.

Our bunch of applications and representations was taken inside.

About half an hour later, the personal assistant returned with remarks and notings made by Khullar Sahab himself on the individual applications and representations.

When he showed me mine, I was wonderstruck.

I had written an entire page about my issue. Out of that whole page, the master bureaucrat had expertly identified and underlined just two points sufficient to cover the entire issue, marked them in the margins, and sent the matter onward to the Chief Secretary for expediting the process.

Just three or four words stood there as the entire positive reply to my full-page representation. His single phrase standing out as the title of justice and fair play! 

After fighting for so many years, those few words appeared to me almost as if they were shining on the page.

They appeared to me like the title of justice.

I was deeply impressed.

 

My books reach him

I had watched Khullar Sahab’s interviews where he recited poetry with the finesse of a seasoned full-time poet, discussed administrative principles with the fluidity of water, elucidated deep spiritual insights about life and living like an ascetic and threw light on scientific concepts like a scientist. The vast range and broad platform of his personality created a deep impression on me. And that bred hope, inspiring me to try to meet him. Trying to grab my chance, I then requested the staff, “Can I meet the Hon'ble Chief Principal Secretary?”

They politely explained that it would not be possible because he had to leave.

So I asked, “Can you please forward my books for his consideration?”

They said, “Yes, we can take your books. At least we will put your books in front of him.”

I sent about ten of my books to the Hon'ble Chief Principal Secretary.

As I said above, I knew him to be a person of vast and varied knowledge, ranging from hardcore science to poetry, and somebody fond of literature. I therefore hoped that my books might add some substance to my application and hence to my cause. They would perhaps tell him something about the person behind that one-page representation.

A couple of hours later, something happened that I had not expected.

I received a telephone call from his personal assistant.

I was told that Khullar Sahib would speak to me.

I was taken aback. I was nervous as well because everything had happened so suddenly.

Then I heard his voice.

There was authority in that voice, certainly, but it was not merely an authoritative voice. Beneath that authority there was a supporting kindness. If you are sensitive enough, you can feel these things. I could feel that this was a voice appropriately authoritative for the responsibility he carries; but its foundation consisted of kindness, understanding and sensibility.

That instantly began putting me at ease.

I had been nervous when the call began, but the manner in which he spoke changed that. He said only a few sentences, but he spoke so personally that it did not feel like some hard and stern message being passed down by somebody occupying one of the highest administrative positions in Haryana.

Then he complimented me on my books.

That meant a lot to me.

He said, “You can meet me sometime.”

Then the call ended.

Those few words gave me an enormous boost. A revival of hope. Isn’t it wonderful how one’s mental state takes a better shape just by hearing some nice words! Words of appreciation coming from such a senior figure in the Haryana administration instantly made me feel contented with life in that moment because, more than anything else, I felt respected. And noticed. And that’s what basically we the common people look for when we reach high offices. 

I felt respected for the work I had been doing over the years; writing my books in complete anonymity; the time when I would devote years to my books with hardly any reader, forget about coming across encouraging compliments. I know I sound poetic when I say this, but it felt like desert rain to me because it is such a rare event in my life. I felt that my books had received recognition from somebody occupying a position from which he has spent a lifetime evaluating people, policies, problems and ideas. This itself felt like a big reward.

 

Seven and a half hours that became a learning book

Hoping that our interaction was still fresh in his memory, I thought it better not to lose any time. Opportunities are slippery eels. With my poetic amusement, I have had plenty of them going slipping from my hands.

It’s a battle for the less and less by the more and more.

A person in his position has to attend to scores of issues and hundreds of different personalities every day. Had I been lazy and postponed meeting him to some other day, perhaps whatever positive impression my books had created might have become diluted amid the enormous number of things competing for his attention.

A poet as a rational thinker. Good going! So I headed straight for his office in the Haryana Civil Secretariat.

Sitting outside his office itself became a case study in bureaucratic functioning. I’m an avid reader of people, situations, surroundings and happenings. I had a lively book to read. I kept reading it and didn’t know how time just passed.

It was enlightening to watch how things function in the highest corridors of power. I waited for approximately seven and a half hours, yet strangely enough, it did not bother me at all. Watching such influential people from close quarters is an extraordinary experience. In any case, I believe in learning from all situations and circumstance. That’s the primary fodder for a writer. Learn, learn, keep sense-perception open, stay alert, read the book of life. I did.  

The morning turned to afternoon, which too graduated into evening. How could one become bored when so many things were happening every moment?

The waiting area itself turned into a big learning book for me. So many characters to read. Highly influential people were arriving continuously. It was there for anyone outside in the corridor to naturally feel that a whole series of serious meetings were taking place on completely different subjects in Khullar Sahab’s office. Administrative issues were being dealt with gripping intensity. And in between scores of individual matters were being attended to. And among all of these were people like me, looking towards this office with hope.

I was awestruck by the sheer range of it. The task of fulfilling so many hopes. Imagine the expertise of the central figure in this churning of petitions, representations, complaints and public discontent. 

Finally, late in the evening, at around seven, I got the opportunity to enter his office and meet him.

“Sandeep”

The way he took my name—“Sandeep”—was so full of kindness and consideration. As if he was welcoming a friend, not a stranger carrying a representation for resolving an issue.

It felt as though he understood my position as somebody seeking justice for what I consider a well-deserved cause. There was something reassuring and caring in the way he spoke, as though he understood the wound itself; as though he could sense those clouds of despair that begin creeping into a person after fighting for a cause for a very long time.

Then something else surprised me. Khullar Sahab can surprise you in many ways. He has a vast range of behavior and words to comfort you, test you, encourage you, study you and much more. I’m lucky that he chose to comfort and encourage me.

He did not meet me in the manner in which I had imagined the Chief Principal Secretary would meet somebody.

I had expected him to occupy his high official chair behind the large table, with me sitting on a chair in front of him. Naturally, I began moving in that direction.

Instead, he directed me towards a more personal, private inner space.

I was quite surprised. A very pleasant surprise. It felt like I’m not a petitioner in his office; rather a much-welcomed guest. Now to maintain that personal, humane space in such a high office is no mean feat.

And there stood before me the poet, the philosopher and the bureaucrat—the man at the very heart of the Haryana administrative machinery—with such natural and majestic authority that his presence itself was sufficient to dispel much of my nervousness and inhibition.

Despite all the authority surrounding him, I found his presence remarkably kind. Power and authority lying at his feet like the weapons to be picked up when needed for official duties; just the necessary burden to be picked up when necessary. But the master bureaucrat always carries kindness on his impressive persona; it’s always there, even when he has to act hard and stern to get things done. 

When I look back at that moment now, I find something almost saintly in the figure I encountered that evening. This is, of course, entirely my personal impression. I saw somebody surrounded by the glamour and machinery of enormous power, yet completely unaffected by it—as though he was simply playing the role assigned to him without becoming attached to the role itself.

I could detect absolutely no hard edges in his presence that would intimidate someone meeting him for the first time. His words and light in his eyes were comforting to this stranger poet.

To me, he appeared to function with a remarkable detachment.

And every word he spoke to me was rewarding.

I felt honored that somebody with such an extraordinary administrative record was speaking so appreciatively about my books. He complimented me again.

I told him:

“Sir, these words of appreciation from the chief driving force of Haryana bureaucracy happen to be my biggest reward in life.”

Then he offered me some fruit.

Now, if such an esteemed personality asks you to have something, one should not say no! So I took a piece of apple and had a bite.

Then he said simply:

“Tell me now.” He meant the issue I had gone to get resolved.

 

From listening to action

I told him about my issue. He listened with full patience and consideration.

He immediately made a telephone call to his office and directed that the matter be dealt with as soon as possible.

But another small thing touched me equally deeply.

He knew that I had already been waiting for many hours. It was now late in the evening.

He asked me, “Where are you from?”

I told him that I came from a village in Sonipat.

Then, with what I experienced as very natural concern, he asked:

“Where will you stay today?”

That question has remained with me.

I told him that I would be going back with my friend in his car. Had I told him that I was going by bus or would stay in some hotel, I am almost certain—from the impression I formed of him—that he would have directed somebody to make some arrangement for my overnight stay.

Such was the impression his kindness left upon me.

 

My overall Impression of Khullar Sahab

The meeting left a very deep impression on me.

What struck me above everything else was the absence of any trace of hard edges, which power and authority easily breeds in we humans, in his graceful yet strong personality. Great power and authority can so easily enter a person's personality. It can gradually create distance between the person exercising authority and the ordinary person standing before him.

My impression is that power has not been allowed to make that dent in Khullar Sahab's personality. Power has merely been used as a tool for civil service. Power just seems a part of a job to him; because he is so much more in terms of knowledge, understanding and wisdom in deeper dimensions of life.

It is not that he does not exercise power. Of course he does. But he does it strictly as his job. Nothing more. His position requires enormous authority. He exercises power to a great effect that results in tremendous administrative efficiency. But the best thing is: He has mastered power; power has no mastery over him. 

He appears to use power rather than allowing power to use him.

He uses it as an instrument of service—to bring effective change into the lives of people who approach him, to implement the policies that the government places before him, to make the administrative machinery function, and to put forward innovative ideas.

He uses power for a purpose, but, as a person, my impression is that he remains beyond that power.

That is the essence of my first personal experience of him. A tremendous personality; a vast book to read to learn about personal and professional values.

Standing before him, I felt almost like standing before a saint-bureaucrat. One can feel such things if one is sensitive enough. I have been doing a lot of research on saints, sages and ascetics. The search has taken me to remotest caves in Ladakh. It was a pleasant surprise to find a saintly persona in the highest corridors of power.

I find in him a remarkably deep and brilliant mind together with a caring, poetic and sensitive heart.

And that, in my experience, is a very rare combination. Extraordinary is the word I would use without any conditions. Plain extraordinariness. So much so that it’s no longer only about getting the issue resolved. As a novice student of spirituality, meeting such a kind heart in the cold machinery of power system is a reward in itself. The lesser rewards, like issues and representations, of course naturally flow.


Postscript: This is not a mere eulogy entirely driven by the element of gratitude for the assurance of getting my issue resolved by the saintly bureaucrat. It has deeper roots. Issues will come and go; opinions will change; but this is something permanent. Whatever comes to me through my pen is Ma Sarasvati's blessings. I'm just a medium for certain messages. The issues and problems are just means to get in touch with such good people. The episode merely shows the inherent goodness in Khullar Sahab. Through my pen I try to highlight goodness in people. I have simply highlighted how nice it felt to meet him. The fragrance of humanity in this metallic world. We still have flowers out there. And there is still hope. 

 










Wednesday, September 9, 2026

Lessons and learning from a powerful yet saintly bureaucrat

Some people have such graceful presence, even in corridors of power and authority, that your dignity (as a common citizen of the country) gets enhanced by several notches. They put you at ease instantly; boost your moral and enliven your hopes just through a few words and small gestures. How are they so effective without even asserting their power and strength directly? It's because they derive that strength from an inherent core of kindness. They are aware that they are playing a powerful role on the surface--for some greater common cause--while the inner detached core of their real Self watches with amusement and playfulness but it never gets personally attached to the play on the surface. I recently had the opportunity to feel the kind inner presence of a powerful persona on the surface.    

Apart from being a writer and poet, I have continued doing my professional assignments to sustain myself, while at the same time fighting court battles for what I believe to be justice and my well-deserved, hard-earned right. After nearly two decades of struggle, despair had slowly started making its home in the armor shield of my determination. I was beginning to lose hope. At times, frustration had started setting in. It was at this stage of my struggle that I finally ended up in front of the Chief Principal Secretary to the Chief Minister of Haryana, Shri Rajesh Khullar ji.

What I am writing here is simply how I felt in the presence of somebody occupying such a high position. Power and authority can be intimidating to common people like us. We take it as a rule so much so that we put all powerful people in the same basket of arrogance and ego. But even a rule can't sustain without an exception. And the honorable CPS to the CM Haryana happens to be one such exception. As I stood in front of him, I faced an exceptional mix of power, strength and authority side by side with kindness, care and humbleness. Both things side by side!? They look contradictory but here in this persona they co-exist. That's what makes Khullar Sahab exceptional. His authoritative presence will instinctively turn you towards obedience and hard work; his kindness will boost your morale and enhance your self-respect. Both things pushing you towards your best.  

He operates, as I see it, as the chief driving force of the Haryana bureaucracy. It is a very powerful, humungous responsibility and an equally onerous task. While waiting outside his office for my turn, I got an opportunity to witness firsthand the extraordinary range of people and matters that converge there.

There were powerful politicians, cabinet ministers, MLAs, mayors and chairmen. Then there were senior bureaucrats from different departments—IAS and IPS officers and many other senior officials from various departments. Alongside them were petitioners and seekers of justice like me, and groups of ordinary people who had come with their representations, hoping to get their problems addressed.

Sitting there, I became a firsthand witness to Shri Rajesh Khullar ji's style of functioning. His schedule was so incredibly busy that even very senior officers and politicians sometimes had to wait, because he had meetings to attend, issues to examine and tasks to get completed.

I waited there for about seven and a half hours. But believe me, the wait did not pinch me at all. Just by being there, observing all the happenings, I happened to read an entire book on state bureaucracy. 

There was such busyness, such a pinpointed approach, such focus, such a bombardment of tasks of entirely different natures. One moment the matter could concern the life of an ordinary person; another could involve a powerful politician, a senior bureaucrat or a wealthy businessman. The range of people and problems that he has to attend to is enormous.

To deal with such different personality types and such varied subjects requires adaptability, quick understanding, knowledge, wisdom and, above all, experience. Just sitting there and watching people come and go became engrossing for me.


The Morning Outside His Residence

Someone had told me that Shri Rajesh Khullar ji give time to people even from his personal time, before normal office hours, early in the morning. So I went to his official residence with my representation and some of my books that I wanted to present to him.

I found dozens of people waiting in the park in front of his official residence.

Many of them appeared to be the people who had lost hope elsewhere and had ultimately reached there. As one can imagine, people in such situations become disgruntled. They lose hope. Frustration sets in. Naturally, some of them were critical of the system and the government.

I heard many people complaining about various things.

But amid all those complaints, there appeared to be a remarkable consensus about one man.

They would say, in effect: Here is an officer who is an exception. Whoever reaches the threshold of his office or residence rarely goes completely empty-handed, because he always tries to do whatever he can to help the person.

One person was particularly critical of the government. But after expressing his criticism, he immediately qualified it. He said, in substance:

“But I have no complaint against Khullar Sahab. It has been my experience for eight years, and I have never been disappointed whenever I approached him.”

Another person went even further. He remarked that politicians sometimes do things that cause them to lose votes, whereas it is officers like  Khullar Sahab who actually increase votes through their positive approach, tireless hard work and willingness to help those who approach them.

These were not things being told to me later as stories. I was standing there and listening to people speak from their own experiences.

Then his personal assistant came outside and collected the applications and representations.

Even the process itself impressed me.

The staff, including the security personnel at the cabin outside the main gate, were extremely helpful. They kept accepting representations even from people who arrived slightly late. The usual time, as I understood it, was approximately 8:30 to 9:30 in the morning. Yet if somebody arrived at 9:35, I did not see that person simply being turned away. The staff would try to help. They would even provide a pen and paper to somebody who needed to write something.

Watching all this, I felt that such consideration and dedication in the surrounding system must ultimately derive something from the central figure himself. It reflected, to my mind, Khullar Sahab's commitment to efficiency while simultaneously trying to help people as much as possible.

Our bunch of applications and representations was taken inside.

About half an hour later, the personal assistant returned with remarks and notings made by Khullar Sahab himself on the individual applications and representations.

When he showed me mine, I was wonderstruck.

I had written an entire page. Out of that whole page, the master bureaucrat had expertly identified and underlined just two points, marked them in the margins, and sent the matter onward to the Chief Secretary for expediting the process.

Just two or three words stood there as the entire positive reply to my full-page representation. His single phrase standing out as the title of justice and fair play! 

After fighting for so many years, those few words appeared to me almost as if they were shining on the page.

They looked to me like the title of justice.

I was deeply impressed.


My Books Reach Him

I then requested the staff, “Can I meet the Hon'ble Chief Principal Secretary?”

They politely explained that it would not be possible because he had to leave.

So I asked, “Can you please forward my books for his consideration?”

They said, “Yes, we can take your books.”

I sent about a dozen of my books to the Hon'ble Chief Principal Secretary.

I knew him to be a person of vast and varied knowledge, ranging from hardcore science to poetry, and somebody fond of literature. I therefore hoped that my books might add some substance to my application and to my cause. They would perhaps tell him something about the person behind that one-page representation.

A couple of hours later, something happened that I had not expected.

I received a telephone call from his personal assistant.

I was told that Khullar Sahib would speak to me.

I was taken aback. I was nervous as well because everything had happened so suddenly.

Then I heard his voice.

There was authority in that voice, certainly, but it was not merely an authoritative voice. Beneath that authority there was a supporting kindness. If you are sensitive enough, you can feel these things. I could feel that this was a voice appropriately authoritative for the responsibility he carries, but its foundation consisted of kindness, understanding and sensibility.

That instantly began putting me at ease.

I had been nervous when the call began, but the manner in which he spoke changed that. He said only a few sentences, but he spoke so personally that it did not feel like some hard and stern message being passed down by somebody occupying one of the highest administrative positions in Haryana.

Then he complimented me on my books.

That meant a lot to me.

He said, “You can meet me sometime.”

Then the call ended.

Those few words gave me an enormous boost. Words of appreciation coming from such a senior figure in the Haryana administration instantly made me feel contented with life in that moment because, more than anything else, I felt respected.

I felt respected for the work I had been doing over the years. I felt that my books had received recognition from somebody occupying a position from which he has spent a lifetime evaluating people, policies, problems and ideas.


Seven and a Half Hours That Became a Learning Book

I thought it better not to lose any time.

Our interaction was still fresh in his memory. A person in his position has to attend to hundreds of issues and hundreds of different personalities every day. Had I been lazy and postponed meeting him to some other day, perhaps whatever positive impression my books had created might have become diluted amid the enormous number of things competing for his attention.

So I headed straight for his office in the Haryana Civil Secretariat.

Sitting outside his office itself became an education.

It was enlightening to watch how things function in the highest corridors of power. I waited for approximately seven and a half hours, yet strangely enough, it did not bother me.

How could one become bored when so many things were happening every moment?

The waiting area itself turned into a big learning book for me.

Highly influential people were arriving continuously. Meetings were taking place on completely different subjects. Administrative issues were being dealt with. Individual matters were being attended to. And among all of these were people like me, looking towards this office with hope.

I was awestruck by the sheer range of it.

Finally, late in the evening, at around seven, I got the opportunity to enter his office and meet him.

“Sandeep”

The way he took my name—“Sandeep”—was so full of kindness and consideration.

It felt as though he understood my position as somebody seeking justice for what I considered a well-deserved cause. There was something reassuring and caring in the way he spoke, as though he understood the wound itself; as though he could sense those clouds of despair that begin creeping into a person after fighting for a cause for a very long time.

Then something else surprised me.

He did not meet me in the manner in which I had imagined the Chief Principal Secretary would meet somebody.

I had expected him to occupy his high official chair behind the large table, with me sitting on a chair in front of him. Naturally, I began moving in that direction.

Instead, he directed me towards a more personal, private inner space.

I was quite surprised.

And there stood before me the poet, the philosopher and the bureaucrat—the man at the very heart of the Haryana administrative machinery—with such natural and majestic authority that his presence itself was sufficient to dispel much of my nervousness and inhibition.

Despite all the authority surrounding him, I found his presence remarkably kind.

When I look back at that moment now, I find something almost saintly in the figure I encountered. This is, of course, entirely my personal impression. I saw somebody surrounded by the glamour and machinery of enormous power, yet seemingly unaffected by it—as though he was simply playing the role assigned to him without becoming attached to the role itself.

I could detect absolutely no ego in his presence.

To me, he appeared to function with a remarkable detachment.

And every word he spoke to me was rewarding.

I felt honored that somebody with such an extraordinary administrative record was speaking so appreciatively about my books. He complimented me again.

I told him:

“Sir, these words of appreciation from the chief driving force of Haryana bureaucracy happen to be my biggest reward in life.”

Then he offered me some fruit.

Now, if such an esteemed personality asks you to have something, one should not say no! So I took a piece of apple and had a bite.

Then he said simply:

“Tell me now.”

From Listening to Action

I told him about my issue.

He immediately made a telephone call to his office and directed that the matter be dealt with as soon as possible.

But another small thing touched me equally deeply.

He knew that I had already been waiting for many hours. It was now late in the evening.

He asked me, “Where are you from?”

I told him that I came from a village in Sonipat.

Then, with what I experienced as very natural concern, he asked:

“Where will you stay today?”

That question has remained with me.

I told him that I would be going back. Had I told him that I was going by bus and had nowhere to stay, I am almost certain—from the impression I formed of him—that he would have directed somebody to make some arrangement for my overnight stay.

Such was the impression his kindness left upon me.


My Overall Impression of Khullar Sahab

The meeting left a very deep impression on me.

What struck me above everything else was the absence of any trace of hard edges, which power and authority easily breeds in we humans, in his graceful yet strong personality. Great power and authority can so easily enter a person's personality. It can gradually create distance between the person exercising authority and the ordinary person standing before him.

My impression was that power had not been allowed to make that dent in Khullar Sahab's personality.

It is not that he does not exercise power. Of course he does. His position requires enormous authority. He exercises power to a great effect that results in tremendous administrative efficiency. But the best thing is: He has mastered power; power has no mastery over him. 

He appears to use power rather than allowing power to use him.

He uses it as an instrument of service—to bring effective change into the lives of people who approach him, to implement the policies that the government places before him, to make the administrative machinery function, and to put forward innovative ideas.

He uses power for a purpose, but, as a person, my impression was that he remains beyond that power.

That is perhaps the essence of my first personal experience of him.

Standing before him felt to me almost like standing before a saint-bureaucrat. One can feel such things if one is sensitive enough.

I found in him a remarkably deep and brilliant mind together with a caring, poetic and sensitive heart.

And that, in my experience, is a very rare combination.


A brief biography of Shri Rajesh Khullar Ji's professional career 


Khullar Sahab's career is not merely a story of rising through the IAS hierarchy; it is a story of repeatedly moving between field administration, social reform, urban governance, national economic policy, international development finance, and finally the very center of state government.

A career built around problem-solving

Sh. Rajesh Khullar, IAS (Retd.), a 1988-batch Haryana-cadre officer, is currently Chief Principal Secretary to the Chief Minister of Haryana, Nayab Singh Saini. The Haryana government's formal order reappointed him to that position with effect from 17 October 2024. Even after retirement from the IAS on 31 August 2023, successive Haryana governments have considered his administrative experience valuable enough to retain him at the center of policymaking. As of April 2026, the CMO's allocation reportedly placed 18 major departments, including Finance, Home, Excise, Vigilance and Health, under his oversight, besides matters not allotted elsewhere. 

That fact alone is revealing. A civil servant normally loses formal executive authority at superannuation. Khullar Sahab retired after approximately 35 years in the IAS, yet was appointed Chief Principal Secretary almost immediately afterward. His continued role under different political circumstances suggests that his principal institutional capital has been something more valuable and durable than mere official timespan of a bureaucrat: the ability to understand a problem quickly, work across departments and convert political objectives into implementable administrative programs. 


The academic foundation

Khullar Sahab came to administration from science stream. He completed an M.Sc. in Physics from Panjab University in 1984, reportedly earning a gold medal, and later obtained a Master of Public Administration from the National Graduate Institute for Policy Studies (GRIPS), Tokyo. Institutional and biographical accounts also record executive study at Harvard Kennedy School. 
He initially qualified for the Indian Railway Service, then Indian Police Service and subsequently entered the IAS in 1988. 
There is an important lesson here for younger officers. His career demonstrates that specialization and general administration need not be opposites. Physics teaches analytical reasoning; public policy teaches institutions and incentives; field administration teaches human reality. Much of his later work appears to combine all three
.

Early administration: social problems before they became fashionable causes


One of the most striking episodes in Khullar Sahab's achievements concerns the welfare of girls. Contemporary biographical material associated with his 2020 World Bank appointment credits him with designing measures in Haryana against amniocentesis-based sex selection and female foeticide, while promoting immunization and girls' education and discouraging early marriage through the Apni Beti, Apna Dhan program. 
This matters historically because Haryana's adverse sex ratio was not a fashionable governance subject when such interventions began. The underlying administrative insight was ahead of its time: Do not treat a social evil only as a policing problem; change the economic and social incentives surrounding it.
The program linked the survival and future of a daughter with tangible state support. Whatever later governments and officers added to Haryana's girl-child campaigns, this early work is part of an administrative lineage that ultimately made the state's gender imbalance a central public-policy concern.
The lesson for young bureaucrats is significant: The best civil servant does not merely administer established priorities. Sometimes the civil servant has to recognize a problem before society has fully recognized it.


Education: Treating teachers as participants rather than merely employees


Khullar Sahab is credited with involving government primary-school teachers in writing new textbooks. 
That appears modest beside billion-rupee projects, but administratively it represents a sophisticated idea: reforms work better when the people expected to implement them help design them.
Instead of assuming that expertise resides only at headquarters, this approach draws on classroom experience. It is an early example of what contemporary management would call co-creation.


Water conservation: Challenging politically easy agriculture

Khullar Sahab has also been credited with encouraging farmers to conserve groundwater by reducing dependence on water-intensive paddy cultivation. 
For Haryana, this is not a trivial issue. Asking farmers to alter cropping choices involves economics, procurement, groundwater, political expectations and livelihood security simultaneously. The important aspect of this episode is therefore not simply the agricultural recommendation. It is the willingness to engage with a structural problem whose solution may not produce immediate applause.
A useful administrative principle follows:
Good governance sometimes means protecting citizens from a future crisis that has not yet become visible enough to frighten them.


Faridabad and Gurugram: The city as an administrative laboratory

Khullar Sahab's municipal years are among the richest parts of his career.
He served as Municipal Commissioner of Faridabad and later Gurugram, along with earlier district-level assignments including Sonipat and Rohtak. During his Faridabad tenure from July 2007 to June 2009, he received a Government of India Award of Excellence under JNNURM. The award was made for his contribution to green transport, sustainable urban mobility and innovative social-security umbrella. 
The social-safety initiative attributed to him combined elements such as bank savings accounts, insurance, public conveniences and night shelters for poorer urban residents. The conceptual achievement is important: poverty was treated not as one deficiency but as a cluster of vulnerabilities. 
That is remarkably modern public administration. A vulnerable family does not experience government department by department. It experiences income insecurity, illness, homelessness, sanitation problems and exclusion simultaneously. Khullar Sahab's approach was to build a protective umbrella rather than an isolated scheme
.



The Aravali Biodiversity Park: One of the most visible physical legacies

Perhaps the most beautiful surviving example of his municipal administration is the Aravali Biodiversity Park in Gurugram.
The area was degraded land vulnerable to dumping, encroachment and development pressure. Citizen group IAmGurgaon approached Municipal Commissioner Rajesh Khullar Ji around 2009 with the idea of restoring it. Accounts of the park's creation record that Khullar Sahab embraced the proposal and enabled the municipal corporation to work with civil society. What eventually emerged was a restored native Aravalli ecosystem spread over hundreds of acres. 
The Indian Express credits him with protecting approximately 250 acres from encroachment and land-mafia pressure, while older Gurugram reporting credits him with helping ensure that the biodiversity park survived and flourished. 
The park later acquired recognition far beyond the tenure of the officer who helped initiate it. Its story provides one of the finest lessons from Khullar Sahab's career:
A bureaucrat's greatest project may be something that matures long after he has been transferred.
There was no need for government to do everything itself. Khullar Sahab's role was to open institutional space for citizens who possessed imagination, commitment and expertise.
That partnership model—administration supplying legitimacy and infrastructure, citizens contributing knowledge and stewardship—is exceptionally valuable for future officers.


E-governance before "Digital Governance" became a slogan


During his Gurugram municipal tenure, Khullar Sahab is credited with starting or strengthening the municipal website, introducing e-tendering, forming citizen monitoring groups and using technology to make administration more transparent. 
This was important because municipal procurement has traditionally been one of the areas most vulnerable to opacity, delay and discretionary interference.
E-tendering appears technically mundane today. In the context of the time, it represented a philosophical change: Replace personal discretion with traceable process wherever technology makes that possible.
This theme followed Khullar Sahab into higher government and became a recurring feature of Haryana's later digital-governance architecture.


Animal welfare combined with municipal administration

Khullar Sahab is credited with creating Kamdhenudham and Nandhidham cattle shelters at Carterpuri and taking measures to address the stray-cattle problem in Faridabad and Gurugram. 
This reveals another recurring trait: Dealing with apparently mundane urban problems instead of considering them beneath senior administration.
Roads, cattle, sanitation, night shelters, parks, tenders and public toilets may lack the prestige of macroeconomic policy—but these are precisely the things through which ordinary citizens experience government.


From municipality to India's Ministry of Finance

Khullar Sahab's next major leap demonstrates the breadth of his administrative range.
In February 2011 he became Joint Secretary in the Department of Economic Affairs, Ministry of Finance, Government of India. Herein he was closely involvement with public-private partnerships and national infrastructure policy. 
He is credited with helping design the structure of India's Infrastructure Debt Funds, an important financing mechanism intended to channel long-term capital into infrastructure. 
Think about the range involved.
The same officer who had been dealing with garbage, cattle, urban forests and municipal services was now dealing with international finance, infrastructure capital and sovereign development cooperation.
That adaptability may be one of the strongest lessons of his career. A good generalist does not know everything. A good generalist knows how to learn a new field quickly enough to make sound decisions with specialists.


Negotiating international development finance

During his Department of Economic Affairs tenure, Khullar Sahab was associated with several major bilateral financing arrangements.
An Indian Express profile records that in June 2013 he signed an umbrella agreement with Germany covering approximately $723 million of financial and technical cooperation in energy, environment and natural-resource management. It also records his role in Japanese development-finance agreements, including infrastructure and energy projects. 
In March 2014, the India-Japan ODA package he was associated with involved more than ¥250 billion, encompassing Delhi Metro expansion and renewable-energy projects; contemporary reporting described it as exceptionally large by Japanese ODA signing standards. 
Here is another lesson for civil servants: A file signed in Delhi can ultimately become a metro line, hospital, road, renewable-energy plant or water system used by millions of people.
Finance is not separate from public service. Properly understood, finance is the mechanism by which public intentions acquire physical form.


At the center of Haryana government

Khullar Sahab returned to Haryana and became Principal Secretary to Chief Minister Manohar Lal in November 2015, remaining in the position for nearly five years before moving to the World Bank. He also held major responsibilities including HSIIDC and at one stage the state Home Department. 

This period coincided with Haryana's push toward digitalization and centralized governance systems.

It would be inaccurate to attribute every Haryana initiative during those years personally to one officer; large programs are collective governmental products. But Khullar Sahab occupied the administrative nerve center through which many such initiatives passed, and multiple profiles explicitly associate him with Haryana's push towards digital governance, transparent process and technology-enabled administration. He was the chief driving force of these measures. 

Systems introduced or expanded during the wider period included digital procurement, citizen-service platforms, family-linked welfare databases, digitized land and property records and increasingly data-driven delivery of government benefits. Khullar Sahab was present at the 2019 launch of the Parivar Pehchan Patra architecture, conceived as a family-level database through which government welfare programs could be targeted. 

The governing idea behind such systems is worth studying even apart from any individual technology: The citizen should not have to repeatedly prove his existence to every department of the same government.

Government data, when lawfully and responsibly integrated, can make the state come to the eligible beneficiary rather than requiring the beneficiary to keep chasing the state.


The World Bank: From Haryana administration to global development

In September 2020, the Government of India appointed Khullar Sahab as Executive Director at the World Bank Group in Washington, D.C.

He represented a constituency including India, Bangladesh, Bhutan and Sri Lanka, and in the Global Environment Facility also represented Nepal and Maldives. 

This was not a ceremonial diplomatic posting. Executive Directors sit on the World Bank Group's governing boards and participate in decisions involving development finance across the world.

Khullar Sahab subsequently chaired the World Bank Group's Committee on Development Effectiveness (CODE). Official World Bank board calendars confirm him chairing CODE proceedings. 

That committee is particularly relevant to his administrative philosophy because its central question is essentially: Are development programs actually producing the results for which money was spent?

That is the right question not only for the World Bank but for every district magistrate, secretary and public official.


Global environmental finance

Khullar Sahab also served as India's member on the Global Environment Facility Council. Official GEF documentation lists him as representing the constituency of Bangladesh, Bhutan, India, Maldives, Nepal and Sri Lanka. 

During the GEF-8 replenishment process, 29 donor countries pledged approximately $5.25 billion, then the largest replenishment in GEF history, for work relating to biodiversity, climate change, pollution and environmental protection. The GEF's own announcement quoted Khullar Sahab welcoming the replenishment and emphasizing innovation and blended public-private finance. 

This creates an extraordinary symmetry in his career.

As a municipal commissioner he helped protect an urban Aravalli landscape.

A decade later he was participating in decisions concerning billions of dollars for planetary biodiversity and climate protection.

The scale changed. The principle did not.


The pandemic and development

Khullar Sahab's World Bank tenure coincided with one of the most disruptive periods in modern development history—the COVID-19 pandemic.

In a 2022 discussion about the Bank's work, he described major World Bank interventions involving social protection, cash and food transfers, healthcare, vaccination and climate-development integration. The Bank had committed billions toward vaccine procurement and distribution in developing countries. 

Again, the important lesson for future administrators is that crises punish rigid institutions. The officer who survives intellectually is the officer who can shift from normal procedure to emergency problem-solving without abandoning accountability.


Returning to Haryana after the World Bank


Khullar Sahab was repatriated to Haryana in 2023. Before his retirement that August he was entrusted with senior responsibilities including Revenue and Disaster Management, School Education and Information/Public Relations. 

He retired on 31 August 2023.

On 1 September he was appointed Chief Principal Secretary to the Chief Minister.

That sequence may be one of the strongest endorsements a career bureaucrat can receive: Retirement ended his membership of the service, but not the government's demand for his service.

Following the formation of the new Nayab Singh Saini government in 2024, an official Haryana order once again appointed him Chief Principal Secretary. 

By late 2024 he was overseeing a very broad set of departments from the CMO, and by April 2026 the latest allocation reported 18 key departments under him. 


Back to the street: Gurugram, 2025

One episode from 2025 captures Khullar Sahab's administrative style particularly well.

Faced with serious sanitation, waterlogging and infrastructure problems in Gurugram, the state government sent the Chief Principal Secretary not merely to hold a ceremonial review but to camp in the city for several days.

Khullar Sahab convened approximately 120 officials from MCG, GMDA, HSVP, DHBVN and the district administration in a marathon multi-hour meeting, working across departmental boundaries on sanitation, roads, electricity, garbage and waterlogging. 

This episode is almost a return to the beginning of his career.

After the Ministry of Finance, after the World Bank, after international environmental finance and after decades in government, the work still comes down to:

a broken road;

a garbage pile;

a flooded street;

an unsafe electric installation;

and a citizen who wants someone in government to take responsibility.

That may be the most important lesson of all.


What can a younger civil servant learn from Khullar Sahab?

If I had to distil his career into principles for a young IAS, IPS, HCS or any person entering public service, I would retain these ten ideas:

1. Become a problem-solver, not merely a rule-processor. Rules are essential, but government exists because real life produces problems that do not arrive neatly arranged by department.

2. Never regard small civic problems as beneath you. A World Bank board member who can still concern himself with garbage, cattle, drainage and roads understands what administration is ultimately for.

3. Use technology to reduce discretion, delay and repeated citizen effort. E-tendering and digital governance are valuable not because computers are modern, but because transparent systems can make public power more accountable.

4. Bring citizens inside governance. The Aravali Biodiversity Park illustrates what becomes possible when government does not treat civil society as an adversary.

5. Think beyond your tenure. Plant the institutional tree even when somebody else will sit under its shade.

6. Learn continuously. Physics, public administration, municipal governance, infrastructure finance, international development and environmental policy appear extraordinarily different. A career can encompass all of them if the officer remains intellectually mobile.

7. Measure outcomes, not activity. A thousand files disposed of mean little if the underlying public problem remains. Khullar Sahab's later chairmanship of the World Bank's Committee on Development Effectiveness embodies this distinction.

8. Integrate rather than fragment. The social-security umbrella, multi-department urban reviews and family-linked service architecture all reflect the same instinct: citizens experience problems holistically, so government must learn to coordinate horizontally.

9. Have the courage to work on difficult long-term issues. Groundwater depletion, female foeticide, urban ecological protection and infrastructure financing are all problems whose results emerge slowly.

10. Make competence your lasting influence. Posts disappear. Governments change. Officers retire. The most durable form of administrative power is to become the person repeatedly trusted with difficult assignments because people believe you can deliver.




The deeper significance of his career

There is a temptation when writing about a highly placed civil servant to measure achievement by proximity to power. That would miss the more interesting story in Khullar Sahab's case.

His career can instead be read as a journey through different scales of public service.

At one scale: a girl child threatened before birth.

At another: a poor urban family needing insurance and shelter.

At another: an abandoned piece of Aravalli land.

Then a whole municipality.

Then the financing of national infrastructure.

Then Haryana Chief Minister's Office.

Then six South Asian nations around a World Bank board table.

Then global climate and biodiversity finance.

And eventually, once again, a dirty street in Gurugram requiring somebody to get 120 officers into one room and make the machinery move.

That arc contains a powerful definition of civil service: The scale of the problem may change; the obligation to solve it does not.

Khullar Sahab's career therefore offers young administrators something more useful than a conventional success story. It shows that intellectual ability must eventually become administrative action; administrative authority must eventually become public benefit; and a truly successful civil servant should leave behind systems, institutions, landscapes and practices that continue functioning after his name has disappeared from the file.