So the
electricity department decides to install meters outside the houses to bring
down the volume of electricity theft. New poles are being dug in the streets
that will bear cables instead of the naked wires of earlier, which allowed the
farmers to steal electricity at their will. Why do the farmers steal
electricity from the wires and irrigation water from the canals? Because their
income hasn’t increased over the years. To somehow make the ends meet, they
have to keep buffalos and cows and for that they need fodder cutters and flour
machines. These consume lots of electricity. If the farmers pay fair and
square, the electricity bill will itself cover the entire monthly budget
available. So now when the department is taking strict measures and installing cables
and fixing meters outside on the poles in the street, the farmers obviously are
very worried. As the brand new sturdy-looking cables are drawn across the new
poles, the farmers are already having nostalgic hiccups for the past when the
naked wires smirked with a friendly mischief for taking out unmetered share
from the flow. It helped them in making their ends meet.
I’m
not promoting electricity theft. The best solution is to make agriculture
feasible. There is a rumor that if you have an electricity pole near your roof,
you might have a little chance of taking out unaccounted units by harnessing a
little chink of possibility at a joint high up on the pole. It serves as the
sole beacon of hope for the overstretched peasantry. So the farmers have gone berserk.
Neighbors who shared a nice evening talk only yesterday have turned foes and
are fighting to get the pole dug at their point of convenience. Brawls have
compounded to assaults. In one such fight, a lame woman gave a flourishing
display of guts to engage in a real fight—almost an unsullied and untouched
spirit to take the matters to her hardened palm, the palm that has thwacked
buffalos thousands of times. As her young son got into a scuffle, she lurched
forward and very soon turned the scales in his favor. Giving plenty of airy
spaciousness to the angry mother in her, she started slapping randomly. Her
tongue also gave a suitable company to her hands as she hurled gems of
obscenities. Thin and anemic in looks, she but showed disproportionate strength
and stamina. Her ostensible moustache twitching with anger, by the time the
heady round was over, many cheeks carried the print of her palm’s authority.
It was
disastrous for the poor laborers, as she rode roughshod over their already
miserly fates. Most of them carried deep purple cheeks. Relentlessly grappling
with anger, she then lunged forward to grab an iron pipe of very suitable
length and weight to effect amazing punishment to human flesh. She needed this
weapon to dispense justice on their bones after giving the cheeks their due
share. They had to throw the weapon on a roof to avoid further blood. Who can
understand the passionate nuances of motherhood? But the laborers surely can
gauze its depth because they got unnecessarily beaten. So all in all it was a
very busy, brawly day.
It’s
followed by an early twilight under an overcast sky, a very slight drizzle
falling like robust mist to provide a seamless link between the night and the day.
The monkey is in a position to strategically synergize his mischief to
thrilling proportions. Beyond remotest concern of any type, he sits on a
parapet wall on a roof, as if on lordly edifice, just five or six feet below
the pole’s top end. The earth is wet due to the rainy season. The soil is loose
after being dug out and filled in hastily after putting the pole in the hole.
Like we humans the simian world is also not stuck on the promotion ladder of
mischief—like the rest of the species are. These two do things not just for
necessity, they do majorly for vanity.
The
monkey has an enlivening inspiration at the fag end of this rainy day.
Imaginative pedagogy unfolding copiously. He stands on his hind-legs—like
humans—holds the pole with his hands bearing highly active fingers and gives a
serious shake to the pole’s top end. The pole sways as the simian momentum
spreads across the new cable lines. He then watches the slow swaying with a
contended muse, a fine mist-like drizzle caressing his coat. He looks so
relaxed as if sitting over a splendid coffee table book. He bears a
wonder-tinted look. The pole is a toy to him. When the gentle swaying of the
pole and the lines stops, he gets up again and pushes and pulls the pole to
restart his toy once more.
It’s
the same thug who marauds our kitchen. I watch him from my yard. He is steeped
in this fun for the last at least twenty minutes. It’s fun for me as well, so I
don’t get catapulted into malice at his sight this time. All the villagers
would welcome any chance of harm to these new poles. For obvious reasons—they
have disturbed peace in the village. I’m enjoying the sight of it as much as he
is enjoying the act. We might have a human-ape hybrid future—don’t forget that
movie where Moi and Noah tried to find a common ground for the humans and the apes.
Getting sensitized to this reality, I offer him a banana that I won’t eat
without concern. It’s not in perfect shape. I hold it for him using friendly
words. But my glaring mask of dogmatism isn’t enough. We have had very
acrimonious brawls in recent past. He is happy with the pole-swaying game and
doesn’t spoil his fun for a quarter-rotten banana offered by an enemy.

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