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Hi, this is somebody who has taken the quieter by-lane to be happy. The hustle and bustle of the big, booming main street was too intimidating. Passing through the quieter by-lane I intend to reach a solitary path, laid out just for me, to reach my destiny, to be happy primarily, and enjoy the fruits of being happy. (www.sandeepdahiya.com)

Monday, August 31, 2026

A birdie snippet of village life

 It's a small potted fig. A stunted plant version of a tree with two stalks in the name of trunks and just one and half dozen leaves. But the leaves are big, heart shaped, enough for an ashy prinia to twist a single leaf and make it a funnel best by cupping with cotton and grass. There were four chocolate colored tiny eggs. They are hatchlings now. Always with their beaks open, forcing their parents to fetch soft worms day in and day out. They need lots of food to grow at a fast rate and cash on survival chances.

The little potted fig. A small house tiny warblers and beetles. My emotion planted it. My care gives it water. It can't survive without the continuity of my attachment. It has no ground under its roots to sap water and nourishment from mother earth of its own. So I have to be present in the picture for its journey. It even gives tiny figs which the bulbuls enjoy eating. 

And will the nest survive if not for the camouflaging greenery in surrounding pots? It can't. So one's survival depends on a bigger ecosystem than one thinks.

Little Mama with a worm in its beak to feed the kids.


The ever hungry ashy prinia babies.


The funnel nest made of a heart shaped leaf of a potted fig hidden under the supportive ecosystem of neighbouring pots.

These little ones will need loads of luck to be safe from the rascals mentioned below:  



The semi feral, semi domesticated lazy man named Poplaine by yours truly. He visits the garden many times in a day and now sleeps on the wall. Or pretending to sleep because he knows it's the preferred route of a squirrel. One of the ashy prinia parents has to draw him away by feigning to be an injured bird, cajoling him away repeatedly to the bushes outside the walls.

The wire walking lampoon who loves to snatch such soft little meaty dumplings from foliage of trees as starters for his breakfast. I chased him away and he nearly toppled from his cable walking.







The sharp witted agile squirrel who won't think twice before laying her smart handsome on such tiny cuisines. I allowed Poplaine to stay on the wall so that this striped hunter becomes hunted.



And beyond all this struggle for survival, the red blooms of peregrina plant kiss the monsoon air. As if wondering and musing over all this drama. Honeybees take nectar as well as get nice little swings on the swaying flowers. 

And anong all this, a village poet wonder stuck at all this interplay of contradictory elements on the surface but a deep unity beneath all this segmentation on the surface.


Post-scritpt:

The human mended nest



It's a worrisome start of the morning. I see my sister busy around the potted fig bearing the nest. I walk to the place. Sleep inertia still with me. Then I'm jolted into awareness. A hard reality. The monkeys arrived early morning. And did what they do the best: unnecessary mischief leading to destruction of smaller life. They had plucked away the leafy nest. My sister found three hatchlings flung to the ground. Ants gathering around them. A piece of inner coating of the destroyed nest lying nearby. She reached just in time to save them from getting eaten alive. I see her standing helplessly holding the little wads of grass and cotton with three hatchlings in it in her palm. She looked sad and helpless. How to fix a broken ashy prinia nest. It's so feathery light and fragile. The life inside even more fragile. It's so so difficult to mend a broken warbler nest. I remember an abandoned tailor bird nest made of parijat leaf on the tree nearby. I cautiously break the branch bearing the little nest. Then with erring ginger hands we place the remnant of the original nest in this one and drape a few leaves around it, tying a thread around to keep it intact. Then we struggled to fix it to the potted fig branch where the original nest stood. A very bad tailoring work by us. We humans might make space ships but mending a broken nest is beyond our skills. Then we brought others plant pots around to give it better camouflage. The ashy prinia is a meek warbler. It makes just a slow preening sound even while in utter panic. The parents kept their low pitched protest as we fixed the nest. And after some time the parents start darting in with soft worms feeds. At least out effort gives them another meaningful day defined by parental duties. Coming to the monkey mischief. I think it's befitting that we have them as our ancestors. We are just more atrophied monkeys with more mischief. Monkeys break nests for sheer fun. And out superhuman monkey leaders unleashed unnecessary wars for mere sadistic pleasure destroying thousands of little nests, the homes of innocent people. So it makes sense that we share so many genes with monkeys. 



Atoning for the sins of our ape ancestors, who tossed away the nest just for fun, we brother and sister tried to refurbish the broken nest. An ungainly contraption. But it has supported the hatchlings during these critical days. Three beaks ever hungry, always open, to eat more and more, and come out of the nest as soon as possible before some calamity strikes. Actually there were four baby peinias. When our simian ancestors tore away the nest, one was tossed away and lost in the shrubbery. Hundreds of ants had a heyday as they pulled away its dried up carcass in the evening.

Beyond this depressive episode, a wire tail swallow couple have made a mud nest on the verandah ceiling of my terrace writing room. There I read and write poems looking at the beautiful metallic blue, white and coffee colored birds darting in and out to feed their chicks. The nest is just a few feet away. And under my observation. Because I spend most of my time on my dest. So the monkeys have a lesser chance of doing mischief here 



Post Post-scritpt:




From eggs, to hairless dumplings to dashing furred lads and ladies, it's been a week of positive human push for the cause of creation trying to survive from this little corner. 
More funny patch-ups to keep the nest intact, a canopy of polythene (this piece of polythene paid back its quota of environmental hazard) to protect from relentless September drizzling, chasing away Poplaine the cat for some days whenever he is seen around, throwing pebbles at the sharp little hawk Shikra whenever he is seen snooping around. 
And just awareness to go out and check whenever there is panicked preening by the parents. All this human touch adds to chirpy trills in a little garden. It's better than bursting bombs. Try it in your yard garden sometimes.

A reasonably happy ending from the standard of birdie families

There were September drizzles during the fastfast-growing stage of the chicks. We fixed a polythene bag on top of the potted fig's crown to provide a shelter to the make-shift nest. The parents fed the chicks day in and day out. The little ones developed fur. There ever-hungry, yellow-lined beaks always open to receive more worms and insects. 

It was lucky that the monkeys arrived again when the chicks were ready to leave the nest. The mischief-monger sat on the garden wall, looked at the scene below and with sheer glee again tossed away the human-patched up nest. The chicks had little wings now. We could spot two chicks being taken care of among the clump of bigger plants in a corner in the garden yard. We never knew the fate of the third one. 

They trained them in the low bushes for two-three days before drawing them out for further training among the larger clump of trees and bushes outside the wall. 

Two chicks ready for training. Well, that is fifty percent till this stage. And if they manage even one of them to grow self-sufficient, keeping it safe from predators, they will fulfill the cause of creation trying to expand from their end. 


Tuesday, August 11, 2026

Baba Rajnath of Rohat

There is a beauty in observing Baba Rajnath evolve from the ordinary to the extraordinary, from consciousness that is normal consciousness towards superconsciousness.

And as a writer-observer, when I see him evolving—first from a seed, then into a plant, then into a tree, a majestic tree in full blossom, coming home—this is the process that I call a saint in the making.

Because the mythical ascetics and enlightened sages of the ancient past are presented to us as finished products, with an already established divinity. We have no other means of feeling their significance apart from putting our full faith in them.
But they too must have undergone their own process of making.

Because in this cosmos, whenever there is a particular reaching home in any domain of life, before that there is always a long journey—an arduous journey of making. And making is very challenging, very testing. One has to cross many hurdles.

Just look at a seed.

A delicate sapling sprouts from the potential contained within the little seed’s womb. First, it has to tear through the covering soil with the sheer force of its potential, and then it has to sprout forth. It has to catch every ounce of supporting energy—from sunlight to nutrition—to grab its chances of survival.

Then it has to bear the competition of fellow saplings on the surrounding ground. It has to face birds nibbling at its very soft sprouts, and later cattle, goats and sheep nibbling at it.

Still, it has to continue growing.

Then come the harsh elements of weather—the dry months, the excessively wet months when there is extra rain or even flooding, extreme heat and extreme cold.
It has to continue growing.

And one fine day, it becomes a majestic tree.

In between, it must also bear the human onslaught that is trying to clear away each and every part of Mother Earth.

So, just as the journey from a seed to a big tree has so many milestones, so many hurdles, so many challenges and so many tests, similarly, when it comes to the evolution of consciousness into superconsciousness—the seed being ordinary consciousness and superconsciousness being the fully grown tree—the entire journey goes through a similarly hard process.

It becomes a kind of pilgrimage.

A pilgrimage full of fears, doubts, hardships, physical ailments, skepticism from people and staying unprotected on the path.

It is such an arduous journey that observing it and watching it can itself become as significant as taking blessings from the finished product—an enlightened sage, somebody having superconsciousness, somebody having a plug into the universal and, therefore, being able to see life from a larger perspective and through bigger dimensions.

So when I watch Baba Rajnath’s journey on the path, I can see the blossoming of a seed towards the stature of a big tree.

I see an ordinary consciousness that started just like that of any other normal human being around us, and then, through sheer karma and the investment of mind, body and soul in one particular path—the path of devotion to his Guru, Baba Kudenath—began its long transformation.

It is a wonderful experience to observe.

Then something normally sanctified only on the mystical plane becomes visible on the physical plane, because you begin to peel away the hiding layers of mysticism.
When we hear stories about mythological sages and saints, there is always an element of skepticism: Could it really have happened like this?

But the basic significance of observing the journey of somebody like Baba Rajnath—somebody changing from ordinary into extraordinary, somebody evolving his consciousness towards superconsciousness—is that you begin to get tangible proofs, logical steps and reasonable validations.

You begin to understand: that’s how it is possible. That’s how it is done. That’s how things happen on the normal plane. That’s how a human being turns divine.
There is nothing miraculous about it.

It is a natural process, provided one puts an ample amount of mind, body and soul, in totality, on the path.

I have been observing Baba Rajnath closely for the last two decades, and even before that we had been hearing many stories about him in our village. So earlier, my understanding came through hearsay and observing him from a distance. But for the last twenty years, it has been close observation—spending time with him, holding very long discourses about his path and his life, and talking about almost every aspect of a human being’s life.

And through all this, it has become very clear to me that it is a beautiful process—the path of tapasya, of making himself, of forging his destiny.

And when I see him taking the long cut into the wilderness, into the unknown, to reach home—not taking any help at all, not taking any shortcut—it becomes even more fascinating to me.

Because I have been acquainted with, and have personal experience of studying, so many different types of spiritual streams in the modern day. Obviously, there are scientific techniques that modern spiritualists have evolved using ancient techniques as well as recent findings regarding the functioning of the brain.
There are now so many hybrid models of awakening the higher self, and these are effective as well. I accept that.

Through vibration, through music, through modern avatars of channelizing pranic energy, through different breathing exercises and through the latest inputs in the domain of knowledge, people can work upon themselves in ways that were perhaps not available earlier.

Because when you have an understanding of the way one’s brain functions, you have a better sense of channelizing the brain in a particular direction.

So there is a vast dimension in modern spirituality where scientific knowledge, scientific techniques and the latest so-called spirituality-boosting exercises can take a person onto a platform that, in earlier times, a yogi in the hills or mountains might have taken decades to reach.

That too is an accepted fact for me, because I have seen the effects of these techniques in people who are following them.

But when it comes to the journey of people like Baba Rajnath, they stand in a beautiful contrast.

They take the long cut.

There is a leap of blind faith into the unknown abyss.

That shows a certain fearlessness—a quitting of all safety guards.
I think this type of experience is possible only through taking a path such as Baba Rajnath has taken: abandoning the mainstream, not taking any support, having no supportive ecosystem and no guiding light apart from his complete faith in his Guru.
And I think the takeaway lies in the infinite number of experiences that one comes across on such an unknown path.
They are far, far more significant than the modern-day spiritual shortcuts.

And that makes the journey so beautiful that the journey itself becomes a lesson—with its pitfalls, its agonies, its fears, its great ecstatic moments and its uncertainty.
That element of uncertainty while moving towards the ultimate certainty is, for me, the fundamental factor that separates or differentiates his journey from modern-day spiritual techniques that can provide an effective shortcut towards realizing a higher state.

So when I observe his journey, I find it something very natural.

It is very close to Mother Nature.

And the fire of the furnace, the dark night of the soul that has lasted for so many decades, will obviously give rise to a product of great spiritual value.
And it will glitter like a lighthouse to guide others on the path.






















 














































A sanyasi calendar -- date scrawled on an earthen mound