Helen Keller:
“We may have found a cure for most evils; but we have found no remedy for the
worst of them all, the apathy of human beings.”
The moment
one succumbs to apathy, one surrenders a considerable portion of his/her loving
self. To nurture our indifference, we feign ignorance many times. Allowing the
bug of apathy to bite you is an open invitation to get caught in the quagmire
of stinking mediocrity. It robs you of your chance to be great in your own ways
because no greatness is complete without a kind, considerate and loving heart.
Leo
Buscaglia: “I have a very strong feeling that the opposite of love is not hate
- it's apathy. It's not giving a damn.”
The best
in you is unfortunately buried under a layer of apathy. It needs to be dug out.
Changing the world means basically changing our own self. Look outside and you
find it the most daunting task. Look within and you find the key.
Handle
apathy, and you can avoid the creeping bugs of skepticism, which will
definitely save you from becoming a cynical being. After that nothing matters too
pointedly to burn your self in agony.
And now for a clearer picture,
look around. Beware, murderer and robber are just an arm-length away!
Long before we see outright
criminals, there is a low intensity, almost intangible process at the mass scale
that eats into common psyche, facilitating mass apathy, boosting millions of
transgressions. It makes an individual careless of his step, as long as it
helps in reaching the perceived objective, and so many times this tiny step
carries the massive effect of spoiling someone’s journey altogether.
Feeling lucky not to have come
across a real-life murderer with blood-ridden hands and a dagger in hand?
Feeling at ease not to have faced a robber, with muscular barrel chest, eye-patch
and devilish beard running away with yours and others’ money? Well think again
for you might be grossly mistaken. There are murderers and robbers on the prowl
around. And in far more numbers than you can ever think even in your wildest of
horrifying imagination.
There is a lot more violence hidden
under masks than you see in actual battles, street quarrels and brawls. Fire of
hate on the surface may not actually give clue to the smoldering heat under the
surface.
It can be your sheepish looking,
harmless milkman, holding the potent weapon of slow death over the years. Yes
the milkman with his passable crime, with little doses over months and years.
In India the fight for self-survival is so brutal that poor milkman won’t
flinch an eye before mixing urea and adhesives like Fevicol to make adulterated
milk. It breeds death, slowly over months and years, with no sign of a murder
committed. To the milkman all that matters is a successful day with all the
pots empty and sold out. What happens later is none of his concerns.
It can be the sweet-tongued
sweet-maker pampering your sweet-tooth with an affable smile and still honeyed
words. Yes the sweet-maker with his shortcuts to profits with fake milk
derivatives and cancerous chemicals and colors. And there are many, as many as
you count the sweet shops, except for the few moralistic ones. India is crammed
to the guts, and the mere struggle to survive, at any cost and through whatever
means, justifies the end to get more bucks in the wallet.
It can be the poor-looking harmless
fruit vendor. You even end up having sympathy for him. Little do you realize
that the fruits you presume to add to your life are in fact cutting into your
days. Their expertise to survive the cutthroat competition lies in artificial,
cancerous, chemical-catalyzed ripening, waxing on the surface to make stale
fruits look fresh and scores of other devil-devised machinations to get some
more bucks at the cost of disease and destruction in others’ livers.
These are the murders on the safer
side of law. Nobody dies instantly. Death comes slowly. It’s a visibly causeless
disease. Nobody can be blamed. They vend out poison slowly, in mild doses. They
add a day to their survival at the cost of years from the lives of those whom
they serve.
There are robbers around as well, in
clean shirts and socially respected avatars. Law cannot touch them because they
don’t rob outrightly like the condemnable criminals barging into a bank and
running away with the whole vault of money and gold. They do it in slow sips
over years, as invisible cogs in the corrupt machinery. In both governmental
and private institutions and departments, these legalized robbers sit on their
desks with an affable smile and clean slate. It’s facilitation money. The extra
money has to land invisibly into their pockets to move the process stuck at
their check-post.
Then there are countless petty
criminals and transgressors, stomping their way to their destination at any
cost. It’s an ant-swarm. Law never looks more impotent than in the face of such
brazen frequency, everywhere, every moment: spitting, urinating, defecating,
shouting, molesting, eve-teasing, raping and countless other forms of violence
from the mildest to the heinous most. It makes it seem as if the rulebook is
just a draw of lots for all the criminals around. Only a few are unlucky to get
their name taken out as legal offenders. The rest clap over their luck for
being left out.
So there are murderers and robbers
all around. And law cannot sneak into each and every soul to arise either fear
or conscience to think of injustice done to others’ in the struggle to survive.
Poverty and greed make a person too thick-skinned to be sensitive to the world
beyond the self. The only option is to hope for a generational shift when more
people will be aware of the issues beyond the limited self. Don’t you think we
need to have the topics of kindness, consideration and civic sense in our
curriculum?
Unfortunately with the Indian
population ever-exploding, and more people fighting for diminishing resources,
it seems a dream to visualize a society where the milkman, the fruit-vendor,
the sweet-maker, the government officials and rest of the horde will become
humane enough to be self-responsible and follow the laws even if there is no
apparent risk of getting caught.
Law-abiding
instincts get honed over a period of time. It’s like stopping at a red light on
a totally empty road, in the depths of night, with absolutely nobody around,
and no fear of punishment, but you still put up breaks, and smile. It gives a
strange sense of contentment to be self-responsible for such tiny
transgressions. Just looking forward to a day when majority of the Indians will
come out of the pit of self-obsessed survival and be self-responsible not just
for their own existence but for others’ convenience as well.
Considerate
individuals make a loving society where you at least take care of your fellow
journeymen’s interests, or at least try not to stomp over neighborly feet. In
this manner, we can avoid a stampede at least. With our little caring outlook
in traffic, in parking lots, in bazaars, and everywhere, a small rectified step
is far more effective in changing the system than you believe. If you still have
any doubts about the effectiveness of your considerate, caring step, which in
effect mathematically add to loving kindness, then I take some time to narrate
an Arabic story.
A fire
broke out in a city. Everybody was running around to salvage as much as
possible before escaping to safety. From the wealthiest to the poorest, from the
strongest to the weakest, all appeared in a mad frenzy to take something more
from the pits of fire. A small sparrow but was seen scurrying back and forth
between a pond nearby and the burning city. It would take a beakful of water
and drop it into the fire. A powerful man saw this and laughed, “O little
sparrow, when the world is burning, and so high and mighty find themselves
helpless to do anything, what will your tiny drops do?” The sparrow said, “It
might not mean much to the fire, but on the day of the judgment I will have the
freedom of saying that I did what I could.”
Well, I don’t
think we need to say more on this to emphasize the point.
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