In
rural Haryana, to take anyone’s name properly is against the protocol. So
Randhir becomes Dheere, meaning slow. But he is a quick and very agile dairy
farmer. Wiry and fast. He is small but strong. He also washes the dead, puts
them in new clothes, prepares arthi
with bamboo and straw, and sees the dead on the last leg of their journey.
There
is a condolence gathering. An old woman has died. They are talking about
drinkers. All of them drink pretty heavily but those who drink throughout the
day are considered the drunkard cases in the village society. The case they are
discussing happened in a neighboring village. A young man passed out under the
scorching rays of July sun after drinking too much. He was wearing just shorts.
His once tanned brown strong body was found almost burnt black.
Dheere
says that it would have been the same with Beere also. He saw him lying on the
dusty field path outside the village, taking what he firmly believed to be the
last painful breaths with painful jerks to his body. Dheere lies down on the
ground and gives aching jerks to his body to give a demonstration of how he
thought Beere was dying. Dheere waited under a nearby keekar so that he could take on his usual duties with the corpse.
But then Beere stumped him. He got up, took cleaning swipes with his palms at
his soiled pants and tottered ahead on the path of life, leaving all the yamdoots and bier-makers waiting and
even annoyed.
Narender
becomes Neender. He also is a part of the condolence gathering where they are
discussing the matters of death so seriously. He also shares his quite recent
close encounter with the guards of mortality. He is a fifty something stocky
fellow. He got electrocuted while watering his iron-bodied cooler on the
terrace. They found him senseless. The village quack doctor was called. He
declared him dead. There was no pulse. That was all he knew about the matter
and his set of injections and pills that he had assembled for common diseases
wouldn’t serve anymore. He stepped aside with a sullen face expecting a full
mourning blast by the family’s females.
Once
the doctor said ‘no’ everybody clucked their tongue to nullify any plan to take
him to the hospital at the earliest. ‘There is no use, he is gone!’ the unruly
conglomerate around the supposedly dead man agreed in a loud chorus. Then a few
chance words from a woman saved his life. ‘Put pressure on his chest and blow
air into his mouth!’ a woman piped in with her enigma-injecting suggestion. She
meant resuscitation. Two hefty ninety-kg fellows, at the peak of their rotund
youth, got into the business. One fellow sat on Neender’s stomach and heavily
pommelled his chest with his crude palms and fists. The other one blew
blizzards of air to give him the hiss and kiss of life. It was a torrential
action lasting a few minutes. Neender’s soul was sucked back into the body by
the intense storm raised by the two youths. His ribs and muscles are aching now
even after two weeks as the poignant symbols of their effort to defeat death
from his portals. ‘They seemed bent upon killing me,’ he complains.