A condolence gathering

 

In rural Haryana, to take anyone’s name properly is against the protocol. So Randhir becomes Dheere, meaning slow. But he is a quick and very agile dairy farmer. Wiry and fast. He is small but strong. He also washes the dead, puts them in new clothes, prepares arthi with bamboo and straw, and sees the dead on the last leg of their journey.

There is a condolence gathering. An old woman has died. They are talking about drinkers. All of them drink pretty heavily but those who drink throughout the day are considered the drunkard cases in the village society. The case they are discussing happened in a neighboring village. A young man passed out under the scorching rays of July sun after drinking too much. He was wearing just shorts. His once tanned brown strong body was found almost burnt black.

Dheere says that it would have been the same with Beere also. He saw him lying on the dusty field path outside the village, taking what he firmly believed to be the last painful breaths with painful jerks to his body. Dheere lies down on the ground and gives aching jerks to his body to give a demonstration of how he thought Beere was dying. Dheere waited under a nearby keekar so that he could take on his usual duties with the corpse. But then Beere stumped him. He got up, took cleaning swipes with his palms at his soiled pants and tottered ahead on the path of life, leaving all the yamdoots and bier-makers waiting and even annoyed.

Narender becomes Neender. He also is a part of the condolence gathering where they are discussing the matters of death so seriously. He also shares his quite recent close encounter with the guards of mortality. He is a fifty something stocky fellow. He got electrocuted while watering his iron-bodied cooler on the terrace. They found him senseless. The village quack doctor was called. He declared him dead. There was no pulse. That was all he knew about the matter and his set of injections and pills that he had assembled for common diseases wouldn’t serve anymore. He stepped aside with a sullen face expecting a full mourning blast by the family’s females.

Once the doctor said ‘no’ everybody clucked their tongue to nullify any plan to take him to the hospital at the earliest. ‘There is no use, he is gone!’ the unruly conglomerate around the supposedly dead man agreed in a loud chorus. Then a few chance words from a woman saved his life. ‘Put pressure on his chest and blow air into his mouth!’ a woman piped in with her enigma-injecting suggestion. She meant resuscitation. Two hefty ninety-kg fellows, at the peak of their rotund youth, got into the business. One fellow sat on Neender’s stomach and heavily pommelled his chest with his crude palms and fists. The other one blew blizzards of air to give him the hiss and kiss of life. It was a torrential action lasting a few minutes. Neender’s soul was sucked back into the body by the intense storm raised by the two youths. His ribs and muscles are aching now even after two weeks as the poignant symbols of their effort to defeat death from his portals. ‘They seemed bent upon killing me,’ he complains.