About Me

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Hi, this is somebody who has taken the quieter by-lane to be happy. The hustle and bustle of the big, booming main street was too intimidating. Passing through the quieter by-lane I intend to reach a solitary path, laid out just for me, to reach my destiny, to be happy primarily, and enjoy the fruits of being happy. (www.sandeepdahiya.com)
Showing posts sorted by relevance for query How I started. Sort by date Show all posts
Showing posts sorted by relevance for query How I started. Sort by date Show all posts

Monday, May 6, 2024

Kundalini Shakti

 

This sharing is something deeply personal in nature, at the level of experience, in the domain of experiential knowledge. I’m not sure how many of the readers will relate to it. Still, its mere theoretical reading will make it interesting. This much I’m sure. It lies in the domain of spirituality wherein all the seekers have their individualistic experiences. There comes a time when one feels like sharing them with others after the initial years of closely guarding the secret as if it’s a treasure. There is no specific reason behind guarding the experience initially and there is hardly any reason for sharing it later. These things happen of their own, mere happenings.

All of us are essentially spiritual beings carrying lesser or more worldly baggage. The latter is merely a fuel for the journey in this lifetime, an accumulation born of our karmic balance from the journey so far. There is no fundamental flaw in carrying one’s own unique worldly baggage. But there is a temptation to take the fuel as the main thing, the essential component of life, while it’s mere fuel and is supposed to get burnt in the form of karmic dissipation, taking us to further destinations in a bigger dimension of perception and consciousness.

The theme of this discussion is Kundalini. I’m sure most of you must have some theoretical knowledge about this much fabled thing. Kundalini is an auxiliary dimension, a seed of potential, lying dormant in our psychosomatic system. It’s a short-cut, a gateway, a portal, a trigger point for speeding up of the evolutionary process of consciousness. Of course, just like any other short-cut it has its risks, dangers, possibilities, rewards, agonies, ecstasies, everything in fact.

The fundamental law of cosmos is primarily pure potentiality. Kundalini is a seed of that potentiality in the human physiognomy. It is a trigger point to unleash a sudden current of energy to take your consciousness to a level where it would have taken several lifetimes in the natural sequence of karmic resolution to help one solve all the entanglements and their resultant pain and suffering.

There is a set of controllables and uncontrollables in one’s life. I tried my level best to succeed in normal worldly terms like anyone around. But the set of uncontrollables at a level of existence beyond my efforts would always push me back to the starting point. Naturally that gives one a lot of pain and agony. One questions the basics that operate the world around him or her. And before you realize you are seeking solace and answers to your burning questions in a spiritual dimension after having failed to solve the puzzle in the normal thoroughfare of life.

I never had a guide in physical form on the teasing and testing field of spirituality. Based on my understanding of things I went into pilgrimages, bhakti of various deities and yogic practices. I was crazy about one particular yogic posture. It involved hammering the base chakra, muladhara, with relentless force. This chakra is the seat of the pure energy potential named Kundalini, which isn’t otherwise needed to live a normal happy life and that’s why most of us are born with it in its sleeping state. As I would realize later, this particular yoga amounted to forcibly prodding the sleeping coiled energy—the serpent—at its seat of rest. And the snake rose. The energy moved. It shook the world that was related to me involving body, relationships, career, family, emotions, thoughts, everything that had the slightest bearing on my current identity. That’s why they say that it’s a living death—you die to your former self in this lifetime only. But for that there is a lot of examination one has to cross through.

My organic structure wasn’t prepared for this sudden onslaught. Imagine a thousand watt current being suddenly let loose through a normal 240 watt wire. What would happen? It will heat it up, there will be sparks, and it may even burn. Similarly, the human system is for the normal flow of energy. The organs are adapted to a normal operation of energy, most of it getting pleasantly getting dissipated in our sweet-sour pursuits and just a fraction going up to activate our neurons which define the conscious part of our mind, the thinking mind.

The hyper current gave me many nightmares which manifested at many levels—thoughts, emotions, body, relationships, finance, career, family. It ruffles you forcefully, taking a tight grip on you, as if shaking you out of your slumber at lower levels of awareness. Literally it left me in a dark night of the soul. It was a karmic leap, a jump into the unknown. I was all alone to fend the onslaught for myself. If there were hidden forces supporting me I wasn’t aware of it. But in effect it was the toughest phase of my life. There was so much of agony, pain, fear and phobia to make life almost unlivable. I was running all around to clutch at any straw for salvation. I went on pilgrimages, roamed all alone in forests, went to ashrams, fell at the feet of holy men—all this just to save myself from getting sucked into a void.

Religious differentials melted. Spiritual solace was welcome from any corner. I would enter a gurudwara, mandir, masjid, church, Buddhist monastery with the same reverence and faith. Anything as long as it would save me from the darkness. I tried to be an unquestioning bhakt of many deities. I tried and tested yoga, pranayama, mantra sadhna, fasting, anything that was suggested to my dizzying mind. The blizzard of energy was making me dance to its tunes as if I was merely a lifeless puppet. The force of energy was seeking newer and newer avenues to hurl its fury into.  

Then about six or seven years back I started worshipping Lord Hanuman with full fervency. I kept Tuesday fast and read Hanuman chalisa from a booklet because I couldn’t chant it from memory. I had never memorized it fully. At that time I was visiting Osho’s Murthal ashram where Sadhguru Osho Shailendra—Bhagwan Osho’s real brother—gave mala diksha and sermons. Once I was lucky when he put his blessing hand on my head. I was ready. I was dry fodder. I have no other explanation other than to take it as a case of shaktipat. It triggered a chain of experiences that shook the theoretical foundations of my knowledge. Just recently I had been lucky to be blessed by His Holiness Dalai Lama as well. So I would say that was a lucky phase for me.

Shortly after his blessing touch on my head, on one of my Tuesday fasts I was reading Hanuman chalisa from a little booklet, incense and oil lamp burning in front of the idol. Then it happened. An intense external force gripped me very tight. I was in perfect awareness but the body was under the control of forces that I cannot attribute to my conscious mind. I was twisted and turned in very tough yogic postures which I cannot even think of performing in normal condition. It was like a mysterious, profoundly powerful hand was twisting and turning me in tough yogic postures. I was helpless and allowed myself to be treated like a ball of dough being made into many shapes. Everything was unfolding by itself. These were no weird, asymmetrical contortions. There was a symmetry, a harmony, a precision behind them. As if each set of movements would complete a cycle.

Lord Hanuman’s idol was put on a little house temple of stone. The stone ledge in the front for placing lamp and offerings had a sharp edge. I was twisted in a lotus posture and my torso started going down, taking my forehead towards the sharp stone edge. The slow rhythmic descent to the stone edge was very precise to leave the middle of my eyebrow on the edge. Then the brow started drawing along the thin edge. Just a millimeter down and it would have injured my eye because the rub of the eyebrow on the edge was quite forceful. Completing the cycle on one side, the same happened with the other eyebrow on the other side. The divine synchronicity knows more than our fear, planning and calculations. There was flawless geometry and timing behind these movements. There were many such movements for around 45 minutes. Strangely, I wasn’t scared even for a second during all this. Some mystical assurance kept me convincing that all this is good for you. So there was no panic. How will fear and panic survive when one is straightaway linked to the cords of divinity?  

After that the force left me in voluntary control of my body. My spine got so tautly drawn and straight that I felt like a wooden plank. Then arrived the sweet aftermaths of the divine exercise performed on my body by the higher force—a prasada, a sweet reward. I found myself singing Hanuman chalisa all by myself. I hadn’t been able to memorize it in a yearlong chanting on Tuesdays. Now it was freely flowing from my mouth.

After that for about six months I would experience involuntary mudras and body movements that would play with me like a puppet. Then the crawling sensations started. I could feel the crawling movements across various prana channels in the body; like serpents crawling over the back and the head. There are little channels of crawling energies that I feel all the time. They aren’t painful. One gets used to them after a time. Different channels take shape at different stages. But the one on agya chakra is most forceful, keeps on sending streams of invisible energies down the bridge of the nose and on both sides. Another on the right side of lower back is also significantly active, and many along the spine. I know these are the pranic onslaughts let loose by Kundalini to remove the karmic entanglements still existing in my system.

Maybe all this happens to make us realize that we aren’t just what we think ourselves to be; or maybe to trash our ego that you aren’t solely in the driver’s seat of your destiny. Primarily, it’s to convince you that there are bigger realities and dimensions. At the body’s level, maybe it’s all meant to remove the psychic entanglements in our karmic structure. I know I have lots of karmic entanglements from the past to resolve and that’s why the rise of energy has posed such challenges. It isn’t necessary that someone else will go through the same sensations. All of us have unique genetic structure—an offshoot of our unique karmic arrangement—which responds in various ways to the exposure of this extra surge of energy. Still there are some common observations and on the basis of those experiences, observations and responses of the human body the theoretical framework of Kundalini has been set up to help us understand the basics of it. But one thing is sure, beyond the tiny framework of commonalities, the manifestations in different bodies are varying to a big degree. So we cannot generalize or compare one’s individual experience with others. These are mere pointers. I just shared my experience and it doesn’t in any way lay claim to any fundamental truth or law behind the Kundalini experience.

The journey continues my dear fellow travellers on the path. As the brain adjusts to this new surge of energy cascading across its hitherto unused neural pathways, I hear various types of sounds in my ears and the head. The story of sounds that you must have read one hears in Kundalini awakening is definitely true. I hear buzzing bees, tinkling bells, sharp chin-chin of anklets, drums, flute and rumbling of clouds. This is the divine music of high vibrational frequencies. Meditating on them can take a sadhak into very high dimensions of perception. But I’m a common man. I have my responsibilities and worldly duties to fulfill to resolve all my karmic issues still lying unsettled and creating my circumstances. So I travel on the path without any spiritual pretenses—balancing my path between worldly needs and the food for my soul.

I’m open to guidance. It always arrives from different corners. Presently, I have a hunch that His Holiness Mahavatar Babaji is guiding me on the path. And I feel privileged and blessed. I’m not bothered about the truth of it. Laugh at me, scoff at me but that’s my truth at the moment.

Saturday, September 23, 2023

A layman's skirmish with Kundalini Shakti

 

This sharing is something deeply personal in nature, at the level of experience, in the domain of experiential knowledge. I’m not sure how many of the readers will relate to it. Still, its mere theoretical reading will make it interesting. This much I’m sure. It lies in the domain of spirituality and all the seekers have their individualistic experiences. There comes a time when one feels like sharing them with others after the initial years of closely guarding the secret as if it’s a treasure. There is no specific reason behind guarding the experience initially and there is hardly any reason for sharing it later. These things happen of their own, mere happenings.

All of us are essentially spiritual beings carrying lesser or more worldly baggage. The latter is merely a fuel for the journey in this lifetime, an accumulation born of our karmic balance from the journey so far. There is no fundamental flaw in carrying one’s own unique worldly baggage. But there is a temptation to take the fuel as the main thing, the essential component of life, while it’s mere fuel and is supposed to get burnt in the form of karmic dissipation, taking us to further destinations in a bigger dimension of perception and consciousness.

The theme of this discussion is Kundalini. I’m sure most of you must have some theoretical knowledge about this much fabled thing. Kundalini is an auxiliary dimension, a seed of potential, lying dormant in our psychosomatic system. It’s a short-cut, a gateway, a portal, a trigger point for speeding up of the evolutionary process of consciousness. Of course, just like any other short-cut it has its risks, dangers, possibilities, rewards, agonies, ecstasies, everything in fact.

The fundamental law of cosmos is primarily pure potentiality. Kundalini is a seed of that potentiality in the human physiognomy. It is a trigger point to unleash a sudden current of energy to take your consciousness to a level where it would have taken several lifetimes in the natural sequence of karmic resolution to help one solve all the entanglements and their resultant pain and suffering.

There is a set of controllables and uncontrollables in one’s life. I tried my level best to succeed in normal worldly terms like anyone around. But the set of uncontrollables at a level of existence beyond my efforts would always push me back to the starting point. Naturally that gives one a lot of pain and agony. One questions the basics that operate the world around him or her. And before you realize you are seeking solace and answers to your burning questions in a spiritual dimension after having failed to solve the puzzle in the normal thoroughfare of life.

I never had a guide in physical form on the teasing and testing field of spirituality. Based on my understanding of things I went into pilgrimages, bhakti of various deities and yogic practices. I was crazy about one particular yogic posture. It involved hammering the base chakra, muladhara, with relentless force. This chakra is the seat of the pure energy potential named Kundalini, which isn’t otherwise needed to live a normal happy life and that’s why most of us are born with it in its sleeping state. As I would realize later, this particular yoga amounted to forcibly prodding the sleeping coiled energy—the serpent—at its seat of rest. And the snake rose. The energy moved. It shook the world that was related to me involving body, relationships, career, family, emotions, thoughts, everything that had the slightest bearing on my current identity. That’s why they say that it’s a living death—you die to your former self in this lifetime only. But for that there is a lot of examination one has to cross through.

My organic structure wasn’t prepared for this sudden onslaught. Imagine a thousand watt current suddenly let loose across a normal 240 watt wire. What would happen? It will heat it up, there will be sparks, and it may even burn. Similarly, human system is for normal flow of energy. The organs are adapted to a normal operation of energy, most of it getting pleasantly getting dissipated in our sweet-sour pursuits and just a fraction going up to activate of our neurons which define the conscious part of our mind, the thinking mind.

The hyper current gave me many nightmares which manifested at many levels—thoughts, emotions, body, relationships, finance, carrier, family. It ruffles you forcefully, taking a tight grip on you, as if shaking you out of your slumber at lower levels of awareness. Literally it left me in a dark night of the soul. It was a karmic leap, a jump into the unknown. I was all alone to fend the onslaught for myself. If there were hidden forces supporting me I wasn’t aware of it. But in effect it was the toughest phase of my life. There was so much of agony, pain, fear and phobia to make life almost unlivable. I was running all around to clutch at any straw for salvation. I went on pilgrimages, roamed all alone in forests, went to ashrams, fell at the feet of holy men—all this just to save myself from getting sucked into a void. Religious differentials melted. Spiritual solace was welcome from any corner. I would enter a gurudwara, mandir, masjid, church, Buddhist monastery with the same reverence and faith. Anything as long as it would save me from darkness. I tried to be an unquestioning bhakt of many deities. I tried and tested yoga, pranayama, mantra sadhna, fasting, anything that was suggested to my dizzying mind. The blizzard of energy was making me dance to its tunes as if I was merely a lifeless puppet. The force of energy was seeking newer and newer avenues to hurl its fury into.  

Then about six or seven years back I started worshipping Lord Hanuman with full fervency. I kept Tuesday fast and read Hanuman chalisa from a booklet because I couldn’t chant it from memory. I had never memorized it fully. At that time I was visiting Osho’s Murthal ashram where Sadhguru Osho Shailendra—Bhagwan Osho’s real brother—gave mala diksha and sermons. Once I was lucky when he put his blessing hand on my head. I was ready. I was dry fodder. I have no other explanation other than to take it as a case of Shakti pat. It triggered a chain of experiences that shook the theoretical foundations of my knowledge. Just recently I had been lucky to be blessed by His Holiness Dalai Lama as well. So I would say that was a lucky period for me.

Shortly after his blessing touch on my head, on my Tuesday fasting I was reading Hanuman chalisa from a little booklet, incense and oil lamp burning in front of the idol. Then it happened. An intense external force gripped me very tight. I was in perfect awareness but the body was under the control of forces that I cannot attribute to my conscious mind. I was twisted and turned in very tough yogic postures which I cannot even think of performing in normal condition. It was like a mysterious, profoundly powerful hand was twisting and turning me in tough yogic postures. I was helpless and allowed myself to be treated like a ball of dough being made into many shapes. Everything was unfolding by itself. These were no weird, asymmetrical contortions. There was a symmetry, a harmony, a precision behind them. As if each set of movements would complete a cycle.

Lord Hanuman’s idol was put on a little house temple of stone. The stone ledge in the front for placing lamp and offering had a sharp edge. I was twisted in a lotus posture and my torso started going down, taking my forehead towards the sharp stone edge. The slow rhythmic descent to the stone edge was very precise to leave the middle of my eyebrow on the edge. Then the brow started drawing along the thin edge. Just a millimeter down and it would have injured my eye because the rub of the eyebrow on the edge was quite forceful. Completing the cycle on one side, the same happened with the other eyebrow on the other side. The divine synchronicity knows more than our fear, planning and calculations. There was flawless geometry and timing behind these movements. There were many such movements for around 45 minutes. Strangely, I wasn’t scared even for a second during all this. Some mystical assurance kept me convincing that all this is good for you. So there was no panic. How will fear and panic survive when one is straightaway linked to the cords of divinity?  

After that the force left me in voluntary control of my body. My spine got so tautly drawn and straight that I felt like a wooden plank. Then the sweet aftermaths of the divine exercise performed on my body by the higher force—a prasada, a sweet reward. I found myself singing Hanuman chalisa all by myself. I hadn’t been able to memorize it in a yearlong chanting on Tuesdays. Now it was freely flowing from my mouth.

After that for about six months I would experience involuntary mudras and body movements that would play with me like a puppet. Then the crawling sensations started. The movement of prana channels across the body. Like serpents crawling over back and head. There are little channels of crawling energies that I feel all the time. They aren’t painful. One gets used to them after a time. Different channels take shape at different stages. But the one on agya chakra is most forceful, keeps on sending streams of invisible energies down the bridge of the nose and on both sides. Another on the right side of lower back is also significantly active, and many along the spine. I know these are the pranic onslaughts let loose by Kundalini to remove the significant karmic entanglements across my system.

Maybe all this happens to make us realize that we aren’t just what we think ourselves to be. Or maybe to trash our ego that you aren’t solely in the driver’s seat of your destiny. Primarily, it’s to convince you that there are bigger realities and dimensions. At the body’s level, maybe it’s all meant to remove the psychic entanglements in our karmic structure. I know I have lots of karmic entanglements from the past to resolve and that’s why the rise of energy has posed such challenges. It isn’t necessary that someone else will go through the same sensations. All of us have unique genetic structure—an offshoot of our unique karmic structure—which responds in various ways to the exposure of this extra surge of energy. Still there are some common observations and on the basis of those experiences, observations and responses of the human body the theoretical framework of Kundalini has been set up to help us understand the basics of it. But one thing is sure, beyond the tiny framework of commonalities the manifestations in different bodies are varying to a big degree. So we cannot generalize or compare one’s with the other’s. These are mere pointers. I just shared my experience and it doesn’t in any way lay claim to any fundamental truth or law behind the Kindalini experience.

The journey continues my dear fellow travellers on the path. As the brain adjusts to this new surge of energy cascading across its hitherto unused neural pathways, I hear various types of sounds in my ears and the head. The story of sounds that you must have read one hears in Kundalini awakening is definitly true. I hear buzzing bees, tinkling bells, sharp chin-chin of anklets, drums, flute and rumbling of clouds. This is the divine music of high vibrational frequencies. Meditating on them can take a sadhak in very dimensions of perception. But I’m a common man. I have my responsibilities and worldly duties to fulfill to resolve all my karmic issues still lying unsettled and creating my circumstances. So I travel on the path without any spiritual pretenses—balancing my path between worldly needs and the food for my soul.

I’m open to guidance. It always arrives from different corners. Presently, I have a hunch that His Holiness Mahaavatar Babaji is guiding me on the path. And I feel privileged and blessed. I’m not bothered about the truth of it. Laugh at me, scoff at me but that’s my truth at the moment.

Saturday, November 19, 2022

Runaway Husbands

 

And then one fine day, in the beginning of October in 2006, I decided to shed all hypocrisy, like a snake casts away its slough, to sleekly shine with the sparkle of truth. I knew that it will create multiple layers of personal, social and professional upheavals, putting me in critically sour soup. It even appeared like going naked out of the house. Clothing seems like a necessary and practical hypocrisy, saving our skin, helping us keeping the secrets safe, allowing us to pretend totally the other way around than what is really going inside.

I decided to be entirely true in my behaviour and words with my wife. She had been reasonably happy with my funny falsehoods and little lies so far. Sometimes I came very close to shatter the castle of her domination by uttering the heavy-headed truth but refrained from it, feeling it prudent to maintain the status quo.

To tell you the truth, I had started to get scared of her by now. It was no more that feeble irritation that most of the husbands feel while staying in close quarters with their wives. She was by now fully convinced that the only way to manage the household was through her iron fist and screeching voice. During the few physical scuffles that had taken place recently, she in fact gave it back the way you won’t expect even from the most fearsome of a female demon. The last skirmish earned me a bluish bump on my forehead.

‘I banged into the doorpost,’ there I went telling a lie to protect my honour.   

The life was thus turning into a big lie. It was suffocating. I wanted my freedom. I was craving for my truth to give me company right there in the open. So I prodded it out of the inner recesses where it had been hiding. 

I chose to bring my inner thoughts on parity with my behaviour in office. They held me in high esteem, so far, given my shrewdness, which I took as a shortcut to hard-work, but they viewed it as smart-work.

I resolved to be all truthful in my dealings with my social and friend circle also. So far they found me a nice gentleman to mix with. They could afford to have some expectations from me and I from them, a kind of socializing give and take in which none of the parties felt cheated.  

Then, out of the blue, the arrival of my sworn point-blank bullets of truth. Slayings happened, I tell you. In less than a month, I mean by the end of October, the world had changed irretrievably. The naked sword of truth, unsheathed from the shiny scabbard of civility, etiquettes and practicality, had cut through the moorings that had held me anchored in the bay of my life. Now I was drifting away, carried by the exciting waves of the open sea, a kind of morphed freedom.

The scene of war completely changed in the house. My wife was seen seeking escape from my barbed self. It was a sinister revolt against her sovereign entitlement to come out right regarding anything to do with the art and craft of domesticity. I immediately turned out to be the meanest fellow, the worst husband. She carried nice imprints of my fingers on her cheeks and I, in turn, carried finely patterned handwork by her rampaging brothers on my entire back. It was just on the verge of divorce.

With my fake self gone, I became the rascalest employee who comes to office to spoil the entire organisation, a severe challenger to the vast set of protocols and tomes of discipline. As if the protocols are only there to support the falsehoods! There were serious discussions of firing me outright, a kind of bloody beheading of my career.

My friend circle thought I had gone mad, insulting and selfish, my head gone into parleys with the demons. They found it advisable to avoid my bites.

Truth is a rasping slab on which the rough rusticities of one’s persona are whetted away to get a sharp edge. It then slays thoughts, emotions, sensibilities, conventions, and much more.

It soon turned into all the rest versus me. Lest they condemned me as a ‘gone case’ fit for a mental asylum, I ran away one night. The autumn was saying a gentle bye and the cotton soft flakes of an early winter lingered over the misty nights in Delhi. I sneaked away at night carrying just a light backpack stuffed with the bare essentials of a short trip in a hurry. As a mark of my freedom I left at night without informing anyone.

I don’t have any destination in mind. I am just allowing the deeper self to guide me of its own. It seems as if there are two me, one running away and the other taking me away.

I see myself reaching the ISBT and boarding a late night bus. I am not much bothered where it is heading to. Anything out of Delhi would qualify it as running away, a kind of my revenge against all of them for plotting against me. I also say ‘one Dehradun’ as the passenger on the seat in front says the same. To the hell with life’s calculations and planning, let it unfold of its own. The routine is stifling.

So to Dehradun I go by the rickety bus, its entire metallic length perilously buzzing on the not so smooth roads in western UP. The morning twilight sees me getting down to the same smoky, fried, yawning tea-smell at the bus station at the so called ‘destination’ of the bus. But to me it’s no coming home. When you are not after a particular destination, each step turns a new beginning and the next one a still fresher goal. I am not planning anything. The worried me now surrendered to the deeper me, the observer of all this drama in me and around.

I find myself having tea and a babaji looking at me expectantly. I offer him a glass of tea. Among sips of the piping hot beverage, uninteresting bits of conversation follow. I see him taking up his shoddy bundle containing few of his provisions. The deeper me sees me following the sadhu to a shared auto. He looks at me sitting by his side in the rickety three-tyred means of transport.

‘Where are you going bachha?’ he asks.

‘Somewhere,’ I reply nonchalantly.

‘Take care son, somewhere sums to be nowhere most of the time,’ he says wisely.

‘Nowhere is better than being at the wrong place,’ I say, not to win an argument but just as per the wild stream of the current of life that seems to have broken over the embankments and flow into the fields around, to taste a bigger sense of being, a kind of expansion.

I get down where he does, not with any particular intention, just that his getting down reminds me that I have to get down too. One cannot keep rolling around in a shared auto unless one has the sole motive of spending the entire purse in the fun rides in a jumping tin box.

I take the same direction as he takes and walk a few paces behind him. He is curious and even suspicious, a kind of tension creeps into him as if he is raked by the question: ‘Why is this stranger following me?’

I can sense this anxious feeling in him, so deliberately increase the number of paces between us so that he can move more freely. But strangely I know I will somehow follow the path taken by him. After all, his getting down here triggered my leaving the auto as well. There is already a kind of vague connection. No wonder, we are social animals.

He walks in a brooding manner, the surety and freedom of his steps gone. He peeps over his shoulder now and then to confirm whether I am still on the trail or not. I try to look sideways to make it appear like I have forgotten about him. See the power of habit! I have already forgotten the point-blank, naked truth. I am getting into the make-believe world where it isn’t even required.         

I read Garhi Cantt on a signboard. It clings to Dehradun’s margins like a child holding onto its mother’s lap. Now it gives me a sense of going somewhere. It’s a little peaceful world in a small market having tiny shops selling petty items. A quiet boulevard circuiting finely, almost imperceptibly. And the cutely undulating terrain at the threshold of the Himalayan foothills. It is remarkably free of noise. Maybe as travellers we are looking for likeable milestones on the sides. I but don’t consider myself a traveller. I’m a runaway husband at the most.

The sadhu isn’t now too much bothered about me. Maybe he thinks I’m someone in the initial stages of being someone like him, loitering around without any specific purpose before finally hitting the purposeless road full time.   

The place provides some solace to my impassive, benumbed senses. The houses on both sides of Tapkeshwar road, as I read it on a roadside marker, stand in a splendid isolation accentuated by vegetable and flower gardens. Small concrete houses, sheltering the cosy post-retirement world of army officials and many other decently standing civil servants. A groomed isolation so near the main hustle bustle of the capital city. One can surprisingly see wild flowers among the wayside bushes, ferns and clumpy undergrowth, the effect of the Himalayas looming over the horizon at just six or seven kilometres of crow flight.

The foothills seem to entice the journeyman from across the misty distances. I feel an urge to go running into them and surrender my bored, bruised self into their open arms. But then the great mountain seems daunting as well. It seems that I would be lost in its vastness. This little road at this small place, and someone with whom I had recently something to do—like sharing tea, having some words and then that auto ride—is also on the path. After all, the mankind is a social animal at the most. That seems a safe option for a runway husband.  

The road is named after a temple, so it must be a big place of worship, I think. I haven’t heard much about the temple.

‘It appears like Tapkeshwar temple’s majestic solitude and holy aura permeates through the surrounding area,’ I reflect.

The devotees are trickling in. They come slowly without shooing away the temple’s cool silence in this first week of November. Starting at a distance from the stone gate—biscuit coloured with dark strips of paint running artistically—the path is lined with tiny tea stalls and the vendors of puja provisions. In front of the main gate, at both ends, there are two massive trees, the trees of Indian spirituality and mythology: banyan and peepal. The peepal has given a good chase to the banyan in its many-trunked, mossy rise into the sky.

The sadhu tugs at my sleeve under the banyan tree.

‘Are you sure you aren’t following me?’ he asks with distinctly visible traces of irritation and suspicion.

All of us have something to run away from our past. Even on the free path of mendicancy, we prefer to avoid those past milestones coming hurtling from behind. He is worried. I can feel I have already given him enough reasons to smell something fishy in my walk that looks a pursuit to him. I deny to the capacity of my shake of head and reticent tongue. He doesn’t seem convinced though. He moves on and I try to appear absorbed in the tree’s canopy.  

The peepal’s radius has reached several meters. Its trunks, sub-trunks, branches, sub-branches and boughs shelter a horde of supposedly good and bad spirits. The main trunk is surrounded by a brick and concrete circular platform—the tamed religiosity. Little alcoves around its perimeter are used as the shrines of devis and devatas. The trunk has lost its colour and acquired a strange pigmentation, the colour of faith and prayers. People have smeared their offerings here. The colour of prayers is criss-crossed with red cotton threads, the mauli dhaga, the string of faith, holding the kite of prayers to keep it flying at a manageable height. My mind is reading all this information about the sacred tree.

On the platform, an old bespectacled sadhu, bearing a silvery beard, wearing a woollen cap, sits in half-worldly, half-contemplative mood. He finds me suitable for some free time and easier purse strings that can be opened with a bit of pious cajoling. He beckons me and slaps a hearty blessing on my back as I bow down to him.

‘You have a wife who prays to God to have you as her husband in the next hundred births. You have a job where they say the office will fall to pieces without you. There are friends and relatives who won’t be able to survive without your help,’ he expects a handsome big bank note for the glorification of the false in me.

I cringe under the impact of his verbal as well as physical strike at my back. I offer him a one-rupee coin and his eyes turn red and he takes away all the glories and I stand exactly as I am in reality.

‘No wonder, not many people like you,’ he summarises after deglorifying me.

For one rupee I get my truth but for hundred rupees I would have collected a bagful of lies about myself.    

The babaji whom I have followed to this point is standing under the banyan tree at the other end of the gate, keenly watching all the happenings taking place under the peepal tree.

The banyan tree has an ancient charm about it. It looks old and wise, its sturdy leaves carrying ears that can hear what we cannot. In the majestic hunky dory of its beard, it looks like a bridge between this and the other world. It has a squarish curb around the base of its main trunk. A vendor of puja provisions has managed to pitch up a tent on it. His little shop is stacked with framed images of Gods and Goddesses, puja thalis, flower garlands, ritual offerings, religious trinkets including cheap amulets, rings having glassed images of Gods and scores of small-time religious souvenirs. Nearby, on the curb itself, a crouching clay lion roars, its tail half in air, just about to jump at any other encroacher on the holy platform. It seems to be tamed by the vendor. And now by the babaji as he puts his hand on its back as the conqueror of all worldly desires and fears.

I don’t have the heart to just cross over and enter the main gate, especially as the much worried babaji is staring at each movement of mine. So to allay his tension and undo what I have done, I take the role of a firm believer in Gods and go to the vendor and purchase a full puja thali. Seeing me buying the thali, and a bit relieved, the sadhu sneaks into the temple premises.   

I walk in tow, I mean I don’t mean to follow him, just that his choosing of the twists and turns comes to precede my time and space by just a few seconds and some paces. Just marginally ahead of mine. Idiosyncrasies of the power of coincidence is all we can say about it. Now if that comes to confine my endeavour to be viewed by him as a deliberate following of him then I cannot help it too much.

One thing is pretty clear now that both me and him have become very conscious of each other’s steps. The onus is on me to make my presence here just like any other pilgrim moving around without any motivation other than seeking God’s blessings.

A very old sadhu is somehow managing his shaky steps with a crooked stick. A bright red cloth with golden trimmings at its borders is tied around his neck. An open-fronted soiled-grey woollen jacket is keeping him safe from the traces of early winter. He does not look homeless here. He can claim his ownership just by spreading a raggish cloth on the floor and lie down on his back for a cool, solid support for survival mouthfuls, rest and even respect. The shade of religion saves many a homeless soul.

I stop by this sadhu and have a few words about Gods and prayers and puja so that the other sadhu, I mean my sadhu (see how effortlessly our sense of belonging evolves), would find it normal. I just forgot that my sadhu had done exactly the same in order to while away time as I bought the puja thali. Now I also do the same to bide some time, expecting him to move in the mean time. Too much of coincidence, agreed. Now he has stronger reasons to spot me as a black sheep. He doesn’t move and waits for me to approach as I move on a bit guiltily now.

‘You have been asking about me to that old sadhu, mister! Whatever you have to ask, ask me directly!’ there is tartness in his voice.   

Nearby, at the head of a little row of stalls, there is the Tourist Information Centre. Neat, clean and whitewashed, it’s a cotton imitation of Victorian architecture. There is a perfect replica of the red-tiled sloping roof of the British Raj period. The interiors are clean. Surprisingly. More surprisingly, it has internet facility for the visitors. Internet access was a rarity during those days. 

I have hardly any words in reply. To evade him, and make it appear the case of an educated but lost soul from the cities who is grappling between faith and reason and doesn’t have much clue about temples, I take brisk steps to the tourist information centre and thrust my head into the peep window, contriving serious inquiries about the place.

It’s a big temple complex. An institution of faith of its unique kind; a holy trade of its own type. Near the both sides of the main gate, there are two little shrines. The marble tiles inside add to the spiritual respectability. A better seat of God in comparison to those outside on the platforms. As the sun peeps through the misty morning, some taxies come to halt and groups of tourist-devotees troop out. The day has begun.

I know that the baba and I can have our own separate ways without causing much inconvenience to any party. All it needs is a bit of common sense and support from the coincidental factors. So with my puja thali in hand I loiter around the information centre, waiting for the baba to move on his path. Little do I realise that I appear more of an ill-advised detective, holding puja thali and standing near the information centre with ulterior motives. 

Things take their own course. Presently he has a serious business to stop now and then and look suspiciously. I have the business to avoid a perception that I’m following him. I expect him to go, he expects me to cross over and move ahead. Neither happens. I see him standing at the end of the steps, keenly observing each of my movements.

From the main gate, a flight of broad marbled steps descends to again rise to the better parts, the main parts, the shrines of blessings. On the side walls, each step has a marble plaque bearing the names of the devotees who donated money for building that particular step. Each step has a name. I have read books and know that these commemorative plaques make a nice reading. So I simply start reading the names and dates and years. The puja thali is still there in my hand. The little backpack is on my back.

‘There is something really fishy about this chap,’ the sadhu must have thought.

Above the commemorative slabs there is a series of covered terraces having cement floors, with shelves along the back walls. Anyone bearing the invisible coupon of mendicancy and beggarship can take a free shelter here. Almost all the places have been claimed. Their humble belongings bundled in sack-clothes are put in the shelves. Proper houses in order. They have a common roof but no partition. Lines of trust hold the domesticity. Violations lead to verbal and sometimes physical fights. An iron hand-rail runs through the middle of the broad flight of stairs, separating those to-be-blessed from the blessed ones coming the other way.

My reading is over and he is still waiting at the end of the steps. So I decide to talk to a few of the mendicant friars resting under the sheltered terrace by the side, looking at him now and then to see if he has moved on. He but is now rooted to the spot. He isn’t even bothered about any alms that people offer. Finally, I myself decide to cross him and melt into the crowd of the pilgrims.

‘You have been asking those beggars about me! Ask me straight I tell you!’ he is nervous.

I pretend that I haven’t heard him.

As one steps down the descending entrance way, religiosity seeps in through chiming bells, murmuring crowds and buffets of incense smell. There are sadhus on both sides, very poor semi-mendicants asking for alms, and scores of plain beggars. Well, in reality all of them might be simply beggars, just sadhus in the name of having some saffron colour on their clothes, haggard looks, long beards and flying locks of hair. I hope to be lost among their hackling voices.

I have already mentioned about the absence of destination in my journey. I am footloose and no destination binds me. I just try to move on with hurried steps. I find myself near the holy stream that gurgles through the temple complex. There are raised covered platforms running along the staircase. Idols of Gods line the wall to draw attention of the visitors to turn them firm believers and pilgrims. Some alms or donations are expected to be the kindest act. It is about salvation. Donation to the poor brings salvation. It is a huge belief.

I increase my pace. I know he is following me. On a wooded slope, visible through the break in the series of terraces, a sadhu is cooking something on a coal stove. He is rubbing something on his palm. Fraction of a beneficent smile is visible on his bearded face. His clay smoking pipe is awaiting a fill. The smoke of liberation waits in anticipation. Nearby, on the back wall of the series of terraces, the framed pictures of Gods stare down at him. Close at hand, another sadhu, wearing cheap thick-framed spectacles, is engrossed in chanting hymns from some scriptural pamphlets. He seems to be practising some mantra recitation. Probably some assignment is at hand for a private religious ceremony.

I take refuge in their company. The babaji waits at a distance. I have forgotten to use the puja thali in my hand. He must be sure by now that I am a detective who is after him for some reason. After a while I cannot see him, so feeling it safe I move on.   

Further on there is a little marble shrine by the side. Through the grilled opening the mythical writer, the ancient writer sage Balmiki looks at you. It does justice to the reputation of the revered writer of Ramayana. It’s a full bearded face in spiritual trance. The eyes are very big and look at you with curiosity. The lips are painted red and a smile lurks with a know-all aura. His full squarish face is pinkish. Nose is perfectly straight, cheeks are healthy. The face of a very handsome man, indeed. His long locks of hair are tied at the top of his head with a string of holy beads. Time is frozen around him as he sits there in a meditative posture, a silky yellow robe covering his torso. There is a garland of wilting flowers around his neck. The flowers are few days old possibly. Flowers are mortal. So they cannot stay in the loops of frozen time in the little shrine. The shrine has been dug into the hillside along the flight of stairs. Its roof seems to be hanging in antiquity as mossy, muddled outcroppings of stones stare down, suspended in time to maintain the mythical aura of the holy figure.

I feel faithful enough to offer my puja thali to the revered writer. After all, I also once wrote to the extent of gathering a few dozen rejection slips from the publishers. My wife then saved the pile of rejection slips from acquiring further thickness by ordaining no more foolish scribbling as long as she was there in the house.

I respect the great sage writer, so genuinely do the best I can manage in performing the rituals. Life seems better without a suspicious baba peeping at you from around the corners. Coming home it feels, I tell you.

The flight of steps comes to an end at the doorstep of a towered shrine. It is built on a raised platform emerging from the bed of the stream cutting through the tiniest of a valley. The main complex overlooks the stony, rippling course of the water channel chiming musically, as if it is boosting the holiness of the place. The path reaches a fork. To the left, it goes along an almost vertically cut slope. Stony, mossy crags and boulders jutting out amidst the roots and the trees holding onto their perch almost miraculously. There are tiny shrines in the awnings below the overhung cliffside. In the maze of the stony roofs, one can see pigeons perched upon the littlest projections. There is a huge clay statue of Lord Hanuman in a meditative posture on the floor, His head almost touching the hillside. The expression on His face evinces an effort as if he is supporting this dugout like a mighty pillar. The alkaline rocks have bleached and look whitewashed.

And here my hopes are dashed. He is also trying to make it appear like he is busy in worshipping Lord Hanuman. He must have thought that I’m playacting to offer prayers to Sage Balmiki. Why would someone simply pray at the Balmiki shrine bypassing all the greater Gods of Hindu mythology, he must have thought.

A turn in the path goes along the stream’s upper course to pass over a tiny bridge over the stream and then continuing its course on the other side over an elevated platform erected on pillars raised from the stream bed. It has almost a roof of the overhanging thick foliage of trees. It then leads to the main temple shrine overlooking the gurgling brook. On this side of the path, leading to Tapkeshwar Mahadev temple, concrete is being dumped in huge foundation holes to erect pillars to support further construction.

I run among these modern ruins of continuous construction.

The mountain stream has cut its course almost vertically. Its channel is narrow and if you look upwards into the slim valley, you see trees on both sides almost shaking hands in spiritual unison.

The main shrine is dug into the hillside. Massive blocks of the stony hillside have been cut to make a path leading to the shrine. The path circuits the overhanging ledge of the upper slope. It looks dangerously overhung. But I look more restlessly behind to confirm whether he is following me or not. Now I feel only our faith shelters us from such pitfalls. I pray to the God that he gets lost in the maze somewhere. Given a choice, I would prefer meeting my wife at that moment but not him. Life is full of challenges. And not meeting him is the challenge now.   

Just opposite the main shrine, a huge block of bedrock creates a small waterfall in the course of the stream. The water falls with a murmuring thrill which mixes with the chimes of temple bells ringing nearby. Incense-dipped air blows across the channel and kisses the lapping water-drops. The air seems to have a dewy sip before moving heavenwards carrying the prayers and many a message for divine intervention. It’s a peaceful little world. But its meaning has lost its feel now as the mind is occupied about the pursuit by the sadhu.

The riverside foundation of the shrine complex is made of roughly hewn stone blocks. Further downstream, there is a pillared veranda at a height of one storey from the streambed. It serves as a balcony to the temple. The main shrine is visible through grilled doors and windows along the inner side of the veranda. The floor is cool, made of clean marble slabs. Atop the pillared veranda there are series of rooms for the resident friars. A row of glassed windows overlooks the stream from the residential dormitories. It is two-storey high and the view is great.

His eyes are peering at me from one of the windows. I see him clearly. I decide to set it square with him by talking out straight, just like I had talked it square with all those whom I knew before my escape. But before that I feel like bowing my head in full reverence to the Lord.

The main shrine comprises a low-roofed cave complex. The finely undulating roof has been artistically painted and seems like a cavity to the known and the unknown at the same time. The devotees need to keep their heads low against bumping into some jutting stone and lose faith there itself with the arrival of a bump. One is supposed to be humble, head bent, remember God and look at the ground.

The innermost part on the side, deep into the hill, is quite low-roofed. Along the inner recesses, small niches have been further dug into the sides to portray different aspects of Lord Shiva and Ma Adi Shakti. The flooring is made of exquisitely polished marble slabs. To the other side of the shrine hall, a flight of two steps leaves one with the roof hanging a bit higher. Here one can move without caring for the head. Two massive brass faces of Father Lord and Mother Shakti are indeed godly and draw reverence just from the mere look of it. There is a third plush section as well. Its roof is manmade after projecting out from the dugout. Here the priests rest, taking a nice break from their ritualistic labour.

With a far lighter heart I move now slowly without any effort to hide. I am sure he will come following me and then I would beckon him. He is but nowhere to be seen.

I am near the place where I had met the babas, one holding the chillum and the other reading scriptures.  There is a sobbing sound.

‘She wouldn’t allow me the peace of my soul! Now she has sent a detective after me!’ he is crying among the stormy hiccups of sorrow.

I present myself and he jumps in agony, brandishing his finger at me.

‘He is the one. She has sent him to track me and catch me!’ he seems to be at the sharp edge of a nervous breakdown.

I hold a parley with the sadhus and now it comes to light.

‘He was a well-to-do man but his wife is a tyrant so he ran away. She keeps trying to catch him,’ the easy-spirited, chillum-holding sadhu informs me.

‘I’m nobody’s wife’s ambassador. In fact, I’m myself running away from my own wife,’ I say in all seriousness.

But they cackle with laughter, taking it to be a joke.

I walk with slow steps and marvel at the coincidence, ‘Two men running away from their wives end up running away from each other as well.’

Thursday, June 26, 2014

God, it would have been better to have a Godless world!!

Hafeez Sayeed is a fuckingly fabulous dreamer. Hafeez Sayeed, who?? He is that champion jehadi of Lashkar e Taibba fame!! Well the poor innocent Hindu in me gets scared whenever I see him thundering in public meetings in Pakistan. I have reasons to get scared! I have read enough of medieval Indian history to know Muslim zeal in cutting down Kafir Hindus to size and get them, the poor grass eaters, intimidated by the burly meat-eating champions of Islam.

Well, Lashkar e Taibba has taken up the goal of liberating Kashmir from India and then set up a Mughal state of Islamic India. It is a free world by the way! Hafeez Sayeed reserves the right to act and behave as per the norms set by his sanity or insanity (both are same by the way). Suppose he succeeds in installing some descendant of Mughal kings on throne (he has to find out peacock throne as well for this purpose), the main challenge facing him will be to find out the real claimant out of thousands of princes of royal blood who may turn up for the title. It will be still more arduous task given that most of these princes will comprise emaciated rickshawallas and beetle nut chewing ruffians. But even to claim that authority they need to know about Mughal history and for that you need at least a history book. So the dreamers of pre 1857 world should know that at least basic education is essential even for mindless work of jehad.

As a chicken-hearted Hindu, I at least pay namashkar to the Englishmen for weeding out the Mughal dynasty. We grass eaters would have continued to pay homage to the feeble most princelings for centuries to come. Somehow that era still rules the hearts of common Muslims and unfortunately even the educated ones. I had this Muslim friend as my colleague in corporate. He was dashing, handsome and his narcissism ever pampered by the adoring ogles of Hindu fillies. On top of that he got extra soft treatment by educated cultured Hindus because the latter are so damn crazy about proving their secular status. They will leave no stone unturned in mollycoddling the minority prince charming lest he felt bruised and broken hearted on account of majority tyranny. So this educated minority prince was my closest buddy. He would drag me to eat chicken and mutton biryanis by the mosque, muttering, ‘Enough of grass eating!! Eat the real food!!’ Then there was some issue where he let down because he found me lacking in overenthusiastic support of an educated Hindu for the cause of minority. Sullen faced, he just muttered over his lunch plate, ‘Yes bro!! Now this has to happen. We guys are surviving under your rule!’ It just seared through my heart. If an English speaking ultra modern Muslim still recalls Mughal era with such aggrieved nostalgia, what will be the situation of illiterate people in the minority! So at least Hafeez Sayeed is entitled to keep his Mughal Raj dream alive.

A friend of mine was passing through a really tough phase in life. Somebody suggested the help of a tantric-type-mullah from a mosque. The happy glutton arrived at my friend’s place; got pampered by the royal treatment; suggested a few things to dispel the evil spirits; and made us cram ‘La ilaha illaha, Mohamed rasool-ul-ullah, salal illaha vassalam!!’ thousands of times. Whole peasant family of my friend chanted this new Vedic mantra for months, hoping that at least Allah’s angels will bring them happy days. Even though the fucker was just a single Muslim entity in the neighborhood, he still had a last laugh on our poor Hindu heads. I realized it four years later in a sleepy suburb of North African town. Meanwhile, just like a typical educated Hindu I never missed an opportunity to chant out the Islamic mantra to every tom dick and harry Muslim coming my way, just to showcase my secular spirit and that I also know about Islam. But the secret was busted that sultry evening on the residential outskirts of Djibouti in East Africa. I was talking to this young chap Moosa, sipping coke in their small eating point round the corner of their house. Moosa had been to Pune in India for studies. Again to prove my Hindu secular credentials, I started the Islamic mantra. I was expecting appreciation. But lo what happens! Moosa was dying with laughter. He nearly choked over. Almost fell down from the wooden chair. He frantically called dozens of his siblings. They rushed in for entertainment. Being asked to cite it again, and to prove my secular status to a larger audience now, I sang out with more enthusiasm. It created a flutter of curious, proud peals of laughter.  Then Moosa the great told me the secret. Now I got to know it was in fact the hymn of somebody getting initiated into Islam. ‘Anybody saying it even once becomes a Muslim’, educated and enthused Moosa informed me. Fuckers!! He seemed to believe it. Thank God my friend somewhere in me did not get a taste of Muslim religious initiation by getting a cut on its head!!

At the general level, Muslim society believes in quantity. The more the numbers, the better!! The food, even certain postures seem to be meant to add to the men’s libido to keep four wives and produce as many kids as possible. In the distant future, it is expected, when they will have numbers on their side, they will teach grass-eating Hindus a mighty lesson. A few months back a Muslim family took up a rented accommodation in our part. Miyanji was a burly man. But as a carpenter he earned almost negligible in comparison to his Himalayan libido targeting his emaciated wife. Result?! They were poorest of the poor and had six children. In his heart of heart he must have been thinking, ‘Even I am contributing to Hafeez Sayeed’s dream of a Mughal India in 21st century through bringing as many true species of Allah as possible!’

Muslim society is haunted by this massive insecurity that puts them closeted within a claustrophobic sphere. It pervades in Muslim neighborhoods. From first world countries to the poorest ones, the very same pattern of Muslim neighborhoods shows a deep sense of distrust for anything un-Islamic. The streets are so narrow that you just find it difficult to sneak out once you are unlucky to get in. The doors are shut. Almost no windows! They just do not want to see the world globalizing in beautiful blend of cross-cultural sinews. It is a world lost in its own strange maze. I never felt more insecure as I did when I committed the mistake of searching a Muslim merchant in the claustrophobic Muslim neighborhood in Colombo, Sri Lanka. To make it worse I was having a vermilion mark on my poor Hindu brow, put by a smiling priest in a Tamil temple in some other quarter of the city. The first person whom I asked about the concerned individual just shot through my Hindu-marked forehead with his blood shot aggressive eyes. I could feel that typical antagonism for the kafir. Afterwards, while I walked lanes after lanes of lost world, I felt my feet giving under me. To be hell with metropolitan Colombo, this world ruled itself in its narrow lanes, dim light, dingy shut-doored and windowless houses, foul smelling stagnated air!! ‘If they decide to slaughter me, the outer world would not even come to know in which quarter I had my last breath!!’ I felt horrified. Thanks to the Hindu priest’s blessing hand, I came out in one piece. I had exactly the same feeling in Rangoon where my Muslim friends found me intimidated while I just chickened out of their quarters like a rabbit runs away from a pack of wolves.

Travelling in a train across the snowbound wastes of central Asian republics, me and my group was scanned by the blood-shot eyes of another Islamic zealot. Baring his gold-plated fangs, that allowed him to tear any type of meat, he asked, ‘From Pakistan?’ ‘From India!’ we the lambs bleated. There was a queer aggression in his eyes. A joker friend of mine had the audacity to say, ‘I am Hamidullha!’ God, how I wish if you guys had seen the sense of relief and composure pervading his tensed being after meeting a co-religionist!!

No hesitation in confessing that I am feeling more and more scared of Islam and Islamists. And more so because I have just closed my doors to Hindu rituals and that means Hindu Gods would not have anything to do in saving this newly turned atheist. How did I come to turn an atheist? Well about that sometime later!! Till that time some God of some true religion save me from Muslim tyranny!!
   

Sunday, August 20, 2017

The Little Sparrow

Cooling in the elixir of postmodernist afterglow?  There are deft strokes, steely lines and spools of songs about our achievements. There are shadowy poles that beat the fog with their pale, penetrating light. But then angelic, sacred balance and natural laws have been violated and warped. Something basically wrong has happened with nature during the present scandalous times.
Have you ever seen a sparrow couple fighting out with another, the latter having set up its nest, mated, laid eggs and waiting for hatching under the mother’s warm fur and father’s protective gaze? It does happen now. The force of human touch is too strong on nature. Everything is getting humanised. And with due respect to the pardonable—beyond the realm of sin and pity—non-judgemental fight among the innocently instinct-led lives in the animal and bird kingdoms, we can still brand it as the most gruesome attack on somebody’s home and hearth to fulfil the basest of a selfish motive.
They were furiously screeching, chirping, pecking their beaks into the rivals’ fur mercilessly; their little claws trying to gouge out the opponents’ eyes. Mind you, it had all human connotations. Their rumpled feathers and crumpled fur had all the elements of a bloody street fight among we humans. And what was it for? To grab the nest!
Possibly the fact that the nest had the smell of human hand in making it had something to do with the things going nasty like among the supreme species of the earth. It was a barn roof made of wooden rafters and stone slabs. The box made of plywood was attached to one of the rafters. It hung there with a broad look of TO LET for free at the uncemented, brick-laid floor below.
Earlier this transgressing couple never ever cared to look at the abandoned nest, vacant after the previous hatching, waiting for some laborious sparrow couple to sort out things for another cycle of home-making by the new entrants. And a diligent couple arrived looking for a secure home. Finding the odour of long-left nestlings inimical to their pure, non-short-cutting instinct to procreate and preserve, they worked to bring it into order for a new homely start. Old bird-drop smitten sinews were thrown down piece by piece and new ones fixed for a brand new cosy interior. Then eggs were laid and the expectant moments for hatching started.
Now there was a fight at hand. Perhaps, it’s the modern day norm to destroy before getting on to the next step in the journey. The way they—the attacking couple, led by their hissing instinct which easily overpowered the much mellowed down parental defence—beat out the parents waiting for the fluid in their tiny eggs to form and shape into nestlings, made them condemnable as the rogue, brutish couple. Broken shells and scattered fluid on the ground for ant-feed provided testimony to the charge against them.
The winners knew that the mourning couple will take one more day to keep fussing around the site, so unashamedly they mated on a nearby tree, fully sure of their possession of the nest. The next day, they started flitting in and out of the sinewed shelter, with spring in their flight and much mirth in their dives; making minor adjustments to the grabbed property to satisfy that primordial birdy instinct to make a nest before drawing out procreative self’s best. Very cleverly they made those minor adjustments; gave themselves a clean chit and life started again in the nest.
Why have even birds started taking short-cuts like the humans, stepping over others’ toes in the selfish stampede, crushing others’ dreams to fulfil personal motives? Very intelligently the birds around the human world have also picked out a few paying lessons from our book of practicality.
******
I, a little sparrow, just out of the nest, and not even baptised, have been a witness to this happening that took place in the neighbouring man-made nest-box attached to the wood and stone slab ceiling. Quite surprisingly, I’ve a wonderful memory to narrate the sayings of Mother almost as she did.
Now, since I’m sitting freely on a branch, I can narrate the whole story without being constantly chirped, pecked and haggled to take first lessons in a birdie flight. Mama and Papa aren’t with me for the simple reason that both of them couldn’t withstand that hit by the ceiling fan (within a couple of days—Papa on the previous day and Mama the following day, that is yesterday) circling in air to make air out of air—and draw blood as well, if chance suited it—over, above, around, beneath the buffalos and calves in this rectangular barn with three wall sides and one side open fronting the courtyard.
Well, as soon as we were hatched and could make out the meaning of her chirp, nestling anecdotes started. For weeks, we were just parting our tiny beaks to this someone who remained with the ugly, hairless, soft piece of purplish offspring. Amidst intervals in their frantic, beakful cargoeing to cater to our unceasing hunger she had some moments of respite:
“Your Papa and I were one day frantically scratching our beaks against the plastered walls and the ceiling of this open-fronted barn. Nowadays, it’s rare to have unplastered walls having nooks, holes and crevices for us to sneak in and make nest. It’s after all a sound, solid, smooth world of modern-day man. And there are still lesser trees with holes in their trunks. So we were desperately trying to undo the smooth plasterwork with our little beaks. But beaks are no chisels. Though by the look of it, we felt sure to do with a hole in the walls just below the ceiling, around the rafter-ends.
“It is, as you can see with some care not to fall down, a stone slab and wood-beamed roof, so we smelt our chance here. There are two iron cross-beams. The one that you see just ahead and the other you can’t—but will see later as you come out to enjoy this big world. These run along the width and the small wooden rafters supported on the beams along the length across the three sections bearing the stone slabs make our roof. Well, that’s our roof. It’s better to know ones roof. It’s as good as knowing the root.
“All of us need the holes of our sizes. But just for utilitarian purpose, we can’t become ants to lay eggs. Harder and harder we worked. Our wings smeared with sweat. We could disturb spider-webs, plaster and lime whitewash only. There was little to show, except some dents in the lime-wash, in lieu of our efforts. It’s so hard to make a home inside some bigger one’s home!
“This farmer that you can steal a glance from above, tending the buffalos, cutting the grass, working on the chaff-cutter over there, and grinding wheat in that chakki—the way I do for you in my beak on a tiny scale—in that flour machine there in the opposite left hand corner, is very kind and understanding. We birds for make a big noise our little demands. It’s disproportionate to our worth and feathery stature. But quite paradoxically our noise does appear a song to the bigger world having bigger brains. So most often, even our mourning for the dead goes on to be interpreted as a song of celebration, as if in some nest the prince of the whole birdie kingdom has been born.
“There are good people, simply like there are bad people. Are they really good, or they have to put up the pretention of being good through supposedly good acts, we don’t know. Is goodness the first flash received in reaction to circumstances; or they have to labour for it? Well, these questions shouldn’t rob us of our thankfulness we should feel for this farmer boy. God bless him with all good things in life, a nice harvest, good wife and long life and a longer trail of children! He knew it was no song of ecstasy and love. It was a noise of desperation. So he thought of helping us.
“Then there are various categories of people. Some don’t listen even if they see it; some listen but don’t act; some act in a bad way; and some act positively. And God bless him with more happiness than any other human being. He not only listened but acted well also. He nailed plywood boards into this beam here in the safe corner. He made this box fixed to the wood rafter away from all storms and dangers.
“There are but many takers for such safe house-letting. So a rival couple, in the same position as we, arrived just as we had staked our claim to the wooden little box by ferrying the foundational sinews. To defend this fact and to save a position of being held culpable on account of not defending our right, and thus add to the lawlessness, we maintained and secured our foothold.
“Now there are some people who can even repeat an act of kindness even twice; who don’t turn their ears deaf and eyes blind, hands crippled, legs numb, mind not seized with clapping for the already opened account of goodness, and heart not basking and drawing moral solace from that sole deed for days on end. Defying all these simply affordable luxuries, he took another bitter swig of practicality (or maybe it was really a sweet pill to him), he made another one over there just to the other side of the iron cross-beam, where you can see the lower ends of the dangling sinews from its opening. Ours, however, is more favourably placed. Here you have this big swing they playfully turn on, and sometimes it gets turned off by itself; sometimes it starts again by itself and sometimes they have to put their index finger over that board!”
Well, you might complain that I, a young sparrow just out of the nest for the first time, my funny purplish body bearing a funny coat of grey-brown tufts yet to cover the whole of me, have ended up telling a whole epical story from the book of birdie mythology. But it isn’t so. It’s a simple narrative Mother told me and my little sister.
I take the onus and burden of being the elder sibling for the mere fact of my male gender, her relatively slow development, pathetic shrill cries as well as my outmanoeuvring her to grab most of the beakfuls Mama and Papa managed to get from somewhere. Where did they go, I was never able to know. To me the world meant this roof and the barn floor below; society means the vague indication of hustling and bustling in the neighbouring nest.
I don’t know why there are so many different types of birds. Well, there must have been some pattern and reason behind all this; otherwise all bird parents will make their offsprings look the same. In that case, it will turn really funny. Elders would feed wrong kids, mistaking others’ children as their own.
To some physical requirements and convenience come first and the moral, material duties required to support the former come later. I don’t exactly understand the real meaning of it. I’ve sort of crammed it up for the sake of my all-knowing Papa, as he told me on that stormy night while the big noise from where my parents fetched grains kept we nestlings awake.
With a mischievous glint of pride, Mama and Papa bragged that day that the other couple was just the same; while they were the opposite. Here again I just reproduce the words—for I’ve been born with a keen memory—chirped by Mama about the meaning of ‘opposite’:
“To us the duty comes first. The duty to support the pleasure; otherwise today’s pleasure becomes tomorrow’s pain. So before deciding to bring you two to this nest, we worked on this opening in the box. It was a bit big and risky for you little ones. We almost sewed up the opening with grass sinews to avoid a fall, leaving this nice peephole for you and a door for us. It took us weeks before we finally entered the marital life. But she, the lady in that other couple, already had eggs in her furred belly when they came to fight us.
“Hadn’t it been for the farmer boy, she would have been forced to lay eggs in open much to the shame of motherhood. So they had no time to secure their box’s opening. While the nature’s call or miscall struck at her belly and father’s head, they scampered for a couple of days to get a famished bed for the eggs and the flimsiest of a grass wall around the opening.
“Thank God you didn’t see the consequences to the nestlings because then you were mere eggs. The day their scurrying for food started to shake the nest’s sinew wall, their future seemed almost lost. More so because the farmer’s son has a domesticated cat. A cat eats the likes of us! So always be scared of them. Now we hate cats for this fact. But we can pity her as well for we have wings. A cat can’t fly. So unless and until we become too careless to allow the cat’s earthly crawling beat our sky-high winged flight, we need not have fear at the cat front. So as youngsters, I’ll not teach you both to get crazy about the cat’s claws and make little, ineffective, hateful noise of the predator. Strengthen your wings. That is my advice.                    
“Now, before you both start hating this farmer boy for petting a cat, let me tell you that there are rats as well. And rats do a great harm to a farmer’s harvest and interests. So they have to bear with the nuisance of even a cat. You must have seen her prowling below from the strong parapet of your nest, gazing with the patience of a sage at our box. Whenever the cat had time from the rats and its mean mewing at the stray ones of her type, it stood below our neighbouring nest. It saw a chance there. The opening was too big. Its mouth brimming with water as it listened to the meaty sounds coming from behind that thin curtain of sinews and grass specks at the box’s opening. The nestlings were growing rapidly, as you were very slowly coming into shape inside your shells. The farmer boy knew the cat’s intentions, so not to rob him of the credit for his good deed, many a time he shooed her away from the spot. But he couldn’t beat her out of the house for the simple reason that there were many rats.
“The nestlings—three of them—had grown fat as the parents had been feeding them quite well. Whimpering to eat more and more, they now hit against the grassy protection around the opening. It finally gave away and two of them dropped like little meaty dumplings in the form of reward for the cat’s patience. Before the farmer boy could run to their help, she, more agile, gathered up the freebies and ran towards the courtyard wall. She wouldn’t let go off the prize even as a stick landed on its back while it cleared the fence. Now, you might say that he must have forsaken the criminal. To be fair to him, he must have even thought about doing the same, for I saw him chasing the offender for a couple of days. He must have started to become oblivious to the fact that there are rats if not for his mother’s stern chiding. Even the rats came out of their holes. Since there were rats, so there had to be a cat. They are still hidden around. Beware of them! Rats are even bigger enemies because they cause the cat to exist in the house.
“Well, to leave the cat and return to the tragedy-stricken parents, we can’t add wordings to their grief. The grassy facade had fallen. It now appeared a gaping hole of death in the far corner of which cowered the lone survivor. I saw it in the maker’s eyes as he pitifully looked at the nest from below. We don’t speak but our chirps make us understand our own chirping—that helps in telling you the story. But for the unspoken feelings of the humans! They are strange, so I cannot tell you anything about them. But I found him full of guilt for his design. His eyes conveyed that feeling to me. O yes, humans’ eyes tell a lot about the things that aren’t spoken. ‘I should have put up a support along the opening,’ I guessed him to rue sullenly. But somebody’s good intentions can’t match the perfection of design required to bring the full fructification of those kind wishes...”
Here again I’m just repeating the words, for the meaning gets lost to me. I must reproduce the crammed words. I feel more confident of my memory than of my wings. Anyway to carry on with my mother’s story:
“So as a result of the bird couple’s mismanagement, his deficiency of design and the cat’s simple validation of the fact that ‘cats not only eat rats, they eat birds with even more relish’ he blamed himself.
“After mourning the loss of two hatchlings, they had to still work for the survivor. As we birds forget easily, the task at hand becomes the real cause for flying, chirping, peeking, etc., etc. They showered all paternal and maternal love upon the lone hatchling. The farmer boy knew that the last one was also doomed to fall, so he tried as many times to forget that there are rats and kicked the cat, followed by more and more lingering below the nest to catch the victim mid air.
“He is a very learned fellow, knows that a nestling—as soon as it gets onto its feet—tries to follow the parents after they have emptied their beaks into its greedy pout. So the moment the little one’s shriek of joy announcing the parent bird’s arrival signalled him, he rushed to the scene to avoid repetition of the gory incident of the past.
“The young bird flapped its yellowish wings, pecked with its yellow-cornered beak at the saggy, scattered tufts of feathering. Many a time, it came almost toppling down as it continued on its repetitive haggling for food as the parents left the nest. Finally, one day its childish greed found it toppling down. However thanks to its good stars, there was no cat but the boy who had forgotten or trying to forget that there are rats. He plays the game of ball really well. I’ve seen him catching the ball over there in the playground where we get the grains outside the village. He caught the terrified thing midair. The screechy little drop almost choked itself to death with fear.
“Its unthankful parents, quite ignorant of the home-maker’s latest deed of kindness, chirped obscenities from the branches of the neem tree swaying to gentle breeze in the courtyard. He knew that any effort to play the role of father-mother by him would still fall way short of the mark to save the little nestling—so repressing the urge to keep it—he flew it or rather threw up towards the hanging branches. It flapped its feathery resistance against a fall, thus fell less painfully, but cried as if had been shot. Anger and blame game touched a new high from the parents.
“However, a tree is a tree because it gives air, shadow and shelter to anyone looking for these. The fact that it was a tree was proved by another fact that there was another bird on it. It was but a crow! On the second throw, the wily crow plucked away the offering mid air and flew away with a thanksgiving cawing. In desperation the boy hit himself on the head and stoically bore all humiliations heaped by the stolen kid’s parents screeching, squeaking in pain.
“As penance, he boarded up half of the opening for a better future and clearer conscience. He came to our nest as well with the same suspicion about safety and the same set of resolution. However, both we parents chirped very confidently from our grassy fortress. He had to convince himself that at least we won’t add to his score of self-reproach. You were only eggs then dears; and he left us as we were!” 
Then we were hatched and grew at the cost of their parental labour. Then one day, I witnessed that genocide of egg-breaking by the rogue couple who sneaked into the other nest to set up their home by force. If not for that foul-smelling oddity life seemed birdie-small and infinitely enjoyable.
Mama and Papa were feverishly bent upon bringing each and everything available there in the outer world. The things and stuff that their beaks cut were easily lost in my gut. We thus grew bigger. I myself had a vague notion of this fact of growing stronger because now we made greater noise and ate more. But more was the look of desperation on the faces of Mama and Papa. We thought we did them a favour by nibbling down everything they brought. So in order to make them happy in their occupation, we continued making noises even while our little bellies were full. Getting irritated, papa sometimes gave us punishing preens. He always talked of future...when you will grow up...when you will catch a worm yourself...when you’ll fly. And we siblings wondered why he talked so much about something we didn’t even know about.
Papa would have been really happy to see a day when his inexplicable and unmeaningful words dawned on us with their clear meaning. But then something happened and he was no longer able to repeat those same words amidst beak-panting spells. It also meant that he no longer had to labour to and fro for beakfuls of cargo to feed us. Both the above stoppages and pluggings meant that Mama now had to work doubly hard and change her soft molly-coddling words into his guiding phrases. ‘The balance’ she said. The toy that produces air out of air had mothered all these new meanings of a changed reality.
We birds have this faculty of minding only the business we are engaged in. However, it is a handicap as well. Handicap—faculty...faculty—handicap...advantages—disadvantages...profit—loss...loss—profit...paradoxically these seem to have a peculiarly perverted, juxtaposed, interposed meaning to me. I can just draw a hazy meaning of what I just ended up telling you. Haa, haa but that makes me a philosopher.
From the grassy parapet we had a nice view of the swirling circle. We enjoyed its circular antics. It was so funny. Mama and Papa but warned each other while going out, looking at it apprehensively. However, coming in with a full beak is a totally different ball game. At that time possibly their mind doesn’t mind too much about the funny thing. And darting in with proud air, Papa was hit by the air- producing toy. His skull smattered; beak offloaded for the last time. Air catapulted him against the wall and then he slumped without air in his wings down the wall. For a few moments the air still seemed wobbling inside him at the foot of the wall, as if to play with the air from the airy toy.
He seemed all the same except airless, flightless and a tiny patch of blood on the skull tufts and loss of few feathers. I wondered why Mama was making such a huge roar over such a minor difference in Papa’s status. Then I grew anxious perhaps the difference was bigger than I had initially presumed for he didn’t move. I got worried that the cat will arrive, but perhaps all rats had gone out of the house that day, so the cat luckily didn’t reach the spot. It must have gone where all the rats had gone, perhaps on some vacation.
I learnt a new thing that day: if a cat isn’t around then it gives enough time for the snaily ants to creep up in swarms up to the one who has danger at the hands of a cat. And I wondered and tried to calculate their number; whether they will be able to carry him or not. Before a cat he seemed so small, but before these ants he looked huge. However, someone still bigger came to lift him. Seeing my Papa on his palm, I wondered whether this change of status had brought a new friendship between the boy and him. It taught me a lesson that if you are a bird but don’t fly due to change of status, you then become friend to a boy. Mama was in crying fits and we too imitated her; grew hungry in the process and opened our pleading beaks to her. Forgetting all her change of mood from Papa’s change of status, she started with larger beakfuls with more frequency.
During resting intervals, she sat in the nest and looked sadly at the changed status of the airy toy; which perhaps had been punished for blowing out airs from Papa’s lungs. The boy also looked accusatively at it. However, there were mosquitoes and flies below and there was a buffalo as well who was being tormented by them. The insects, in dangerous droves, loved its blood. When the insects injected out the blood, it reacted furiously and that affected the milking process. So it was necessary to run the airy toy at least during the milking time for the black beauty, who had put so much of airs herself just because she gave milk to them to become fatter.
The next evening, when the barn was buzzing with so much of airs, Mama shrieked painfully and got her status changed exactly like that of father, except the presence of the milking boy on the scene. He ran and stopped the airing toy and picked up Mama with even sadder face. Before that he had run to somehow put air out of the toy. The toy and Mama went airless, but the buffalo had again too much airs about it. It kicked the bucket as a drone fly penetrated its skin. Instead of the cat and ants around, it was milk all over. I also know that if milk is not in the basket, but on the ground, then a beating follows, for the boy’s mother beat him away from the place. He had my Mama in his hand. I couldn’t see further where did they go, but I could hear his mother’s shouting.
Me and my sister were thus left alone. And how wonderful being left alone is! One can either choose to cry his guts out or chirp to the happiest hilt. However, we had our bellies empty so we chose the first option. Our new neighbours in the other nest suspiciously looked, lest our constant noise portended something accusatory against their transgression.
The grown-up brown-white bully, with a patch of black fur on its throat, even pecked at the grass protection about our nest’s opening to silence us. I remember Ma telling me that it was a male who looked like that and I instantly matched it with Pa. We cried more fiercely with wider beaks, thinking the good neighbour had come to feed us. But they had already split the future’s shapes in present’s semi-fluid, so expecting any help from them would have been asking too much. Still a kid sparrow doesn’t know the nitty-gritty of others’ and their own parents, so we cried to get some food, taking their reprimands as some caring, kind signals. Since I was bigger than my sis sparrow and ate more than her, I made more noise.
Our noise got the farmer boy’s attention. Since he was aware of the status of Mama and Papa, he must have derived our status as well from their status. I with my funny dark brown head gloated at him as the saviour. Though he had all the looks in his eyes of Mama and Papa, he couldn’t become Mama and Papa, because he had no wings to fly to the far place they visited and no beak to carry the food. So I forgave him on that account.
“You have a big noisy head. Necessity will force you to come out of the nest and become a sparrow from an orphan nestling!” he must have calculated in his big head, after all they seem to run this world with their big head buzzing with God knows what type of ideas.
I knew he had in all his kindness thought of saving us by playing a hardy role. But we were just nestlings. And he won’t be able to grow wings and beak to become Mama and Papa two-in-one. So it was hopeless from the beginning. He thus left us to face our lonely orphaned night.
If I could break these shells—I looked at the egg-shell fragments lying crushed around the grassy interior—while I was the tiniest of a thing to come out, I can still do the same. I tried to brace myself up quite funnily.
All the day’s bulbs dangling unseen outside were put out by turns and darkness crept up in the barn below. Though the boy lit up a feeble reddish thing on the wall opposite, perhaps to remove darkness from our scared minds and nest, in addition to the daily purpose of helping the buffalo see what was what and save her from conjecturing phantoms. But this was the darkest night we had ever faced. Nothing can be darker than being parentless. We both kept crying late into the night and when sleep could no longer wait for the stoppage of our sad songs, it somehow smothered us down.
When our eyes opened, the light bulb in the barn had been turned off and the bigger one somewhere outside had been turned on. Right from the word go, we started our day with a spell of fearful and heart-rending chirping in all its suffering connotations. Somebody must have said it pretty well that we must not cry out our sorrows too loudly, for in that case these tend to perpetuate themselves.
A sparrow sat to our side of the iron cross-beam and looked attentively, hopefully into the nest. I thought it was Mama who on account of her changed status now looked a bit different. But these little shards of hope were dispelled when she suddenly darted into the opening. Shorn of all our past sorrows, we gave a shrill cry of triumph, gave her a happy look for her new smarter, sleeker—for Mama had pretty worn-out herself before her last status—appearance and parted our beaks a bit accusatively and complainingly.
However, instead of love-cuddling pecks, she gave a painful bite at the yellow, soft edge of my beak. Still hopeful, I thought maybe she is reprimanding me for some silly mistake I might have committed during her absence. But a harsher peck at little sis’s softer and almost tuftless violet body convinced me that either it wasn’t Mama or if it was she indeed, then in this new avatar as the beholder of a new status she didn’t need us or at least won’t feed and love us.
She was later joined by another one. It was a young, strong male. I couldn’t help appreciating this new look of Papa. However, he was even harsher in his mistreatment. Maybe, he was angry that we hadn’t changed like them. But then I became sure they were not Mama and Papa, but some nest-grabbers like I had seen in my neighbourhood.
As the stronger elder sibling, I tried to protect the property, lest Mama and Papa returned to chide me for not protecting the home and hearth properly in their absence. Little sis cowered in a corner, while I fought them peck for peck. But I was just a kid sparrow who hadn’t taken a single flight, hadn’t taken a single beakful of my own. So inevitably I was finally dislodged from my precarious perch on the sinew rampart.
I knew there are rats, so making the presence of a cat quite logical. The floor below seemed an open jaw of a cat. So I flapped my wings with all my hungry belly’s might. I just beat them like I had been flapping inside the nest purposelessly. But then there was ground beneath my little paws and now I needed to avoid getting grounded. So naturally my feeble, famished flapping was bound to follow. To my surprise, it came naturally. A sparrow is destined to fly some day, I think. But then flying isn’t the only thing in life.
Life stuck up in my chirpy throat, I just flapped dizzily without knowing the path or direction. Much to my first shriek of joy for the last many-many hours—now it had started to appear like I hadn’t chirped happily even once since that doomed rupture in the shell brought me into this world of sorrows—I found myself landing on the wings of the air-maker which fortunately wasn’t making air at that time—perhaps it had stopped to witness my first flight—otherwise my status too would have changed like that of my parents.
Now I cried for my little sis to come out. They were having a good time pecking at her soft, half-furred body. I myself was disappointed with my look in the new light. I appeared quite funny. A muddy greyish cast. My almost fully furred body carried the striking vulgarity of a yet-to-take-flight nestling. But then I remembered I had taken my first flight and that too quite successfully. So I convinced myself that in the department of looks also I will perform better after my consequent flights.
They then threw out my little sis also. From the first moment, I cried words of encouragement. But she was too small, soft and feeble. Her first flight was surely going to be a failure. She wasn’t that mature to know that she had wings with a purpose to fly.
However, knowing the wings and putting desperate efforts to use them don’t mean a successful first flight, which in majority of the cases robs further chances of a retry. Why? Because there are rats and that means there are cats also. She struggled harder than I could have ever expected. Just a few more morsels daily for the last weeks and she definitely would have made it with her will power!
Now I held myself guilty for eating her share and thus robbing her of that extra power which would have ensured success in the first flight itself. That is, in reaching a destination, safe from the cat, even if it means to land on this airy toy that takes air out of sparrows to give air to the buffalo.
Alas, she fell! Not vertically straight that would have been humiliation. She flew slantingly, plummeting down dangerously, out of the barn’s all-open front except for the two supporting columns. She almost hit the middle of the neem trunk in the courtyard.
“Clutch at the bark...clutch at the bark...dig your little claws into it!” I cried at the top of my voice.
However, it required a few more ounces of strength. But her long flight, longer than mine and I felt beaten on this account even though she ate lesser, had sapped her of the tiny reservoir of her power. She just slumped along the rough, dark-brown surface of the main trunk. There she sat on the ground by the trunk; her beak panting like the world outside was airless.
Some rat must have played truant in some corner of the house for it created ripples in the cat’s catty self and she ran towards the scene. Screeching a warning, I threw myself out from my perch. But instead of landing on the cat’s cursed head, I found myself clinging from the upper part of the trunk, where it branched off into many other parts to allow we birds some shelter and airy swings.
She proved that she was a true, unerring and unsparing cat. Much to my consternation even the farmer boy wasn’t there to punish the culprit with a hit at its bum while it leapt over the fence. Enjoying the regal spectacle of the cat hunting a prey, my neighbours were chirping meticulously from the branches above. I don’t know whether they were throwing obscenities or were just playfully chirping.
My initiation into the outer world had been quite an ordeal. I knew this new world required one more effort to reach higher in the foliage and from there watch out for the new prospects that might exist for a tiny sparrow like me. So drawing out the last ounces of strength from my hungry belly and bracing up my aching wings, I put up my third effort.
This time but I almost failed. I came hurtling and crashing down the branches to anchor my little paws into some support. I had almost given up but then luckily found myself clinging from a low hanging branch. After panting and resting for long minutes, I decided to give another try. This time I was satisfied as I found myself perched on a bough in the middle of the canopy. And from my dear place, away from the cat’s reach, I gathered my wits to collect some thoughts about this new world.
“So this is the new world Mama and Papa ferried food from!” I thought about their trials and tribulations.
The tree wasn’t as big as I had supposed it to be. It didn’t look as interesting and mysterious as I had imagined it to be. The neem just appeared a bigger nest on a larger scale. There were high-low zigzagging walls of the houses, where there were more people like our own farmer boy. Maybe, there were rats and many more cats also. And there was this dull-bluish ceiling—like our very own roof—seemingly very high overhead. I suppose it wasn’t as high as it seemed, for it appeared to be supported by the upper edges of the walls at the farthest corner this bigger nest.
I mustered up my wings, thinking that maybe I’ll be able to take flights long enough to take a peek around this larger—though not as big as I had thought earlier—nest to find Mama and Papa in their changed status. But the earlier efforts had been too daunting and tiresome. So I completely abandoned the idea and put all my faith in my vocal cords. Quite surprisingly, even with my hungry belly, I could cry quite noisily. This I banked upon to carry my chirping message to my parents. Sitting there in the branches of the neem tree I cried:
“Mama and Papa, do you hear? I have successfully taken my first flight as you wished me to. But the bad thing is that the little sis failed. Weak and small as she was. Her failure meant that the cat took flight with her!”
I was loudly chirping all that had happened in the course of the time since their change of status.
I was fully confident that this newer bigger world wasn’t big enough to stop my voice from reaching their ears. But it didn’t change my status or position in any way. Quite unlike the bulb on the barn wall, this bigger bluish roof had its bigger, far brighter bulb. Quite surprisingly, it changed its position since the time I had started to cry my guts out. Still more interestingly, the shades of its light also changed colours.
My constant screaming did attract some attention. The way they were cawing they must be crows, I thought. I recalled a story Mama had told me one day about them. I immediately knew it didn’t portend well, for like cats they too are enemies with the added faculty of flying. A sparrow has to outmanoeuvre them in variously agile flying pattern. However my options were so few that I decided to wait and watch.
The crows then started quarrelling for me, as if none of them had a son of theirs and they wanted to adopt me. The black monsters made it a virtual battlefield on the tree. Now I realised that there still was a bigger world beyond what I saw, for the farmer boy surely must not have been there because he didn’t rush to the noisy scene in his courtyard. Had he been somewhere in the bigger nest, he was sure to come out to inquire. And that would have saved me.
“Maybe he is chasing the cat—completely forgetting that there are rats—with little sis in its mouth!” I thought.
“Am I so dear to these darkies that they are fighting it out among themselves to lay claim on me?” now I got some little traces of pride.
Then a bigger claimant with a larger instinct to patronise me hovered over the tree. In contrast to the blacks, its colour was brown-greyish. Its size was also bigger than the crows. But those murderously searing, searching eyes looked at me with such force that I felt attracted, exalted and scared at the same time. 
One other thing, it also made me sure that it wasn’t just a rogue, outcaste crow painted differently as a punishment and given bloodied eyes also due to beatings. It had razor-sharp, pointed, hooked beak. The closer it hovered, more differences struck me and my fear plummeted high into the blue roof. It had deadly claws which far out-sharpened the crows’. Now I realised that its claim on me was the strongest. What made the claim strongest? There was no likewise rival to blunt the sharp edges of its hooked beak and talons. I knew it had all the power to mould my status the way it wanted. I felt a strong surge of nostalgia for my parents’ memories.
“If he takes me then my status as my Mama’s and Papa’s kid will be changed!” I cried attention to all the cawing and fighting darkies.
My warning little chirps, but, went in vain. They, after all, were so busy in fighting it out among themselves. Their love for me was forcing them to give each other bloodied noses. And then, before I could vent out my next warning, those strong talons just snatched me away. It happened so swiftly that my little eyes couldn’t even smack their lids.
As he rose higher, with me squeezed in his talons, I cried fools at the blacks. My sound must have been stronger this time, for they got the message and followed us almost crying with tears in their eyes. They made all types of threatening cawing, flew swiftly with menacing agility. Even the great fiery bulb—it had changed its position, I got to know while squeezed in those claws—seemed cheering the new claimant’s ownership of me.
One of the sharp talons was curled around my neck restricting my verbosity; others were dug feebly but still tightly in my feathering, giving sharp pain. However, that thrill of bigger, longer flight was giving me such pleasure that I forgot even the pain. The passing cool air, cooler than I had ever felt it, sang in my ears. Clutched topsy-turvy, I had such an exciting vision of the fleeting panorama of this still bigger nest spread far and wide.
There was also that exalted feeling about beating the blacks with the help of this mighty bird. They were left behind and retreated to their smaller world. While travelling trapped in those claws, I imagined all types of fanciful things about the world he was taking me into. Although this world we were flying through seemed limited always up to that line of tree-tops with the blue roof supported on top of the branches. But surprisingly, we were never able to reach the end, so I just waited patiently to come to the front of a newer world.
But all my hopes were dashed as—even before crossing the threshold of this bigger (but not that big) world which seemed just a few paces away by that line of trees across the fields—he stopped in this very world. I was disappointed about the landing place as well. It was a huge strange tree. A dry, leafless tree of this new world, as if my carrier-friend had eaten away all the foliage. At its top was a thick nest of prickly twigs, rags and wood pieces. And mind you, it was stinking like hell. Into this he dumped me. I fell on a dried piece of meat and a little bone which hurt me.
Aawo...now I realised that the big bird needed a playmate for his lonesome, brooding nestling put up so high at this solitary place on this charmless tree. Instantly my new friend, almost as big as a crow but looking so funny in his shabby feathering, came to play with me. I also reciprocated his friendly welcoming leap of joy at me. However, his pecking was severe in comparison to my own caressing and harmless one. I but forgave him just on account of his inability to play softer, given his bigger size and talons to keep it down to my sparrow level.
He was really eager to play with me. His father—or was it mother, I doubted while playing—looked with parental glint of satisfaction from a nearby dead branch. Then I began to bleed at various points of my first coat of feathering. Still I tried to play, though with time, it became a struggle to defend myself from further cuts and bruises. My playmate was too big and almost toyed with me. I kept on complaining noisily. But he was all eager to play and didn’t listen to me at all.

Here we have to stop our narrative for I’m on the verge of fainting due to this bloody game of his...aye...aye...I am perhaps losing in the game!