The last primitive kingdom

 

Far away from the Indian mainland in the watery expanses of the Bay of Bengal lies the last outpost of the prehistoric times. A tiny place where the world is still exactly as it was 50,000 years ago with a few minor exceptions. It’s a little island named North Sentinel Island, a little earthen dot in the lap of sea measuring 60 square kilometers in area with an approximately squarish outline. It’s inhabited by a prehistoric tribe called Sentinelese.

Let’s call it the Kingdom of Sentinelese. The prehistoric kingdom’s population is estimated to be about 50 to 200. Its seashore is roughly 50 meters wide. It’s bordered with littoral growth, which leads to a dense tropical evergreen forest. Its citizens are hunter-gatherers who use bows and arrows, collect seafood, wear bark strings on their handsome black nakedness and carry daggers in string waist-belts as a mark of confidence and courage. Their homes are poorly contrived huts having leaf-covered roofs. And in brush with the other-worldly civilization they scavenge for the metal pieces that wash ashore—to them it must be just like any other offering by father sea—to make tools, spears and metal-tipped arrows with these to go for hunting pigs on the land and making canoes for lagoon fishing. Imagine they must be thinking that the metal is a produce of the sea just like fish!

There is no clue about their language. It’s primarily based on lots of gesticulations, exclamations and body movements. They are happy in their world and aren’t interested in interacting with the outer world.

Their history, in our chronological terms, starts in 1771 when an East India Company’s hydrographic survey vessel, the Diligent, observed ‘a multitude of lights…upon the shore’. It happens to be the old civilization’s first brush with modern history.

Wars and battles are defined in proportion to the level of upheavals they carry for the geography, lifestyle and population of a particular place, region or country. So the tiny isolated place with its miniscule prehistoric population has a right to term its minute skirmishes with the outer world as wars and battles because they shake the very roots of their existence.

The Battle of October 1867: An Indian merchant vessel named Nineveh got stranded on a reef off the coast of the North Sentinel Island. The passengers and the crew landed on the prehistoric kingdom’s beach. On the third day as they lazily started their breakfast, there was an assault by a group of naked, short-haired, red-painted inhabitants. It was a confident breezy assault. The Sentinelese bowmen forced the ship’s captain to escape in a boat. The defeated head of the rival army was later rescued by a brig. The Royal Navy sent a rescue party. They took all the survivors on board. Thankfully the stranded crew had somehow managed to repel the attackers with sticks and stones. There were no fatal casualties on both sides apart from cuts, wounds and sore throats born of constant shouting and cuss words. As the civilized man departed from their primitive shores, the Sentinelese must have celebrated their first victory over the enemy coming from the wombs of the sea in their strange vessels.

The Assault of 1880: It was more organized and target-oriented encroachment by the outsiders. Andaman and Nicobar’s colonial administrator Naurice Vidal Portman—who had his own administrative reasons to scout the island falling within his jurisdiction—arrived on the shore with an armed group of convict-orderlies, Europeans and Andamanese trackers from other indigenous groups who had been brought under the yoke of ‘civilization’. It was big and a well-organized army this time. The islanders fled the scene. So that would go as a shameful defeat in the annals of their history. After days of futile search they caught an elderly man, woman and four children. So that accounts for the first mass kidnapping of its citizens—given their tiny population. Away from home and exposed to strange diseases, the elderly man and the woman died but the children somehow survived. The colonial administrator sent back the children with gifts from the other world. I’m sure strange myths and legends would have spun in the prehistoric kingdom based on what the children saw ‘outside’ and the things brought with them. Maybe certain stories, including strange Gods and demons based on these experiences, do the rounds among the tiny group. Or maybe the descendants of those returned children would claim more privileged status in the tribal society because their ancestors fought their way back from the enemy from the sea.

The Triumph of 1896: A convict escaped from the penal colony on the Great Andaman island using a makeshift raft. The lone runaway landed on the North Sentinelese beach. This time it was easy for the defending army. He was easily slayed. In the coming years they successfully accomplished arrow piercings and throat cutting with some odd convicts who landed on their shore by sheer bad luck. I’m sure the Sentinelese bowman whose arrows killed these unfortunate convicts must have claimed a heroic status in local myth and folklore.

In between, various British colonial administrators landed on the beach—not with the intention to rout and kill them altogether because had they wished it, it could have been done easily—with the purpose of academic research and a keen sense of curiosity, almost like searching for a new animal species in the forest. The prehistoric tribesmen would retreat into the inner parts after shooting arrows and making angry gesticulations. And when the research parties went back to the other part of the cosmos, i.e., the sea, they must have felt proud of their natural fortification and would have imagined that the enemy retreated because of the fear of their arrows and spears.

After independence, the Indian government declared the island a tribal reserve for anthropological research and studies. So they are protected under the Indian law. The Indian coast guard maintains an armed patrol to prohibit travel within three nautical miles off the prehistoric shores. During their protecting patrols, the Indian coast guards have taken photos of naked men aiming arrows at them. The kingdom of the Sentinelese have every reason to believe that they are continuously warding off the enemy with their sticks, stones, bows and spears who dare not come onshore to meet them in a battle. Well, isn’t our imagination bound by the extent of our knowledge? They must be having regular watch posts and parties to ward off the enemy who is their protectors in reality. If not for them there would be intruders and a little party with automatic weapons would destroy the prehistoric kingdom. But this assumption that their strict vigil parties keep the patrol parties away must have given rise to a rudimentary system of army, posts and watch parties. What a way to keep busy on the basis of imagined realities! We too are doing the same, by the way—at a bigger scale though. Who knows a far more advanced and evolved form of life somewhere in the cosmos has declared us to be a tiny reserve to protect us and watch with amusement all the savage antics going on our small place? The UFOs might actually be the space patrols—like the Indian navy patrols around the tiny island to protect it—to keep the intruders away. And just like the Sentinelese are happy in warding off the outsiders, we too are beating our chests with pride for having defended our place so bravely.  

The Battle of 1974: A National Geographic team approached the island to a make a documentary. The chief modus operandi was to give them gifts to earn their trust. As the motorboat broke through the surrounding barrier reef and entered their calm fishing lagoon, the Sentinelese advance guard launched a barrage of arrows. The crew but landed at a safe beach. They left behind an interesting assortment of gifts—a plastic toy car to catch the fancy of some prehistoric kid, a live pig to make their mouth water, a doll to raise the fancy of some little girl and aluminum cookware to tickle the kitchen nerves in a woman. They responded very wisely. They launched a fresh barrage of arrows. One of the arrows hit the documentary director in his thigh. The man who had hit the director proudly laughed from behind a tree. Others speared the pig and buried it with the doll. But they took away coconuts and kitchenware. God knows what will they do with the utensils! But it was a handsome victory. The Sentinelese bravado had once again saved the motherland. The brave man who had injured the enemy commander must have been given extra coconuts from the war booty that day. And these little-little victories against the small parties of outsiders must have acquired the bloody proportions of pitched battles won with lots of efforts and bravery. I’m glad that they aren’t aware of the million-strong armies, automatic guns, artillery, tanks, fighter jets and nuclear weapons. Our reality seems to be framed on the basis of what we ‘don’t’ know. 

The Arrival of a Friendly Alien: Famed anthropologist TN Pandit is known for his pioneer work among the indigenous tribal groups scattered over various islands in the Andaman and Nicobar. Many hitherto untouched tribals positively responded to his gentle, friendly touch. He slowly, silently crept into their little world and danced exuberantly with bare-breasted Jarawa tribe women. He acted as a scholarly bridge between the so-called civilized and the so-called primitive man. The untouched tribals would dance with him, take off his clothes, examine his anatomy to find similarities between the outsider and themselves. The Jarawas slowly got assimilated in the society. Then Jarawa women started giving birth to the babies of the settlers. They picked up clothes, dropped their bows and arrows (and their raw pride and freedom with it). Their raw dignity and freedom was gone. Many were turned into beggars or mere showpieces for the tourists to marvel at. But these are the spin-offs of modernity. The earth has to turn a mono-culture, and primitiveness chucked off from everywhere. But at least it is still preserved at a little island far off in the Bay of Bengal.

Mr Pandit led many academic attempts to connect with the Sentinelese between 1967 and 1991. He knew how to connect with the aborigines and had won the trust of many raw, animalistic tribes of the region. But the Sentinelese were the toughest to approach. They always wanted to retain their prehistoric ethos. Mr. Pandit made several friendly expeditions in the 1980s and early 1990s. Maybe the fair Kashmiri Pandit definitely carried some raw prehistoric fragrance in him which allowed him to win the trust of many other indigenous tribal groups. He would leave gifts on the shore. It was a shaky love-hate contact. Sometimes they would throw away the gifts into the sea, shouting, aiming arrows, flashing their genitals at the outsiders scanning them through telescopes from a distance. Sometimes they waved and took some of the gifts, leaving the rest untouched. Sometimes they turned their backs to show a defecating gesture. It was a kind of no-welcome gesture; maybe a type of message that we take a dump on your civilized society. Sometimes they would start swaying their penises, as if proclaiming their utter freedom, thus challenging the civilized man to do the same.

Then arrived the first soft brace of the old with the new on January 4, 1991. Perhaps it would go down as the ancient society’s brief truce with the enemy. The first touch! Very tentative though. A young woman named Madhumala Chattopadhyay was part of the scholarly expedition. Maybe they found a woman’s presence assuring. She seemed to have convinced them that there was no danger. As a symbol of ceasefire, a Sentinelese woman fighter pushed her arrow down on the beach sand. A man followed by burying his weapon on the beach as a symbolic gesture of holding fire. They approached the scholarly party without their weapons. Coconuts were distributed hand-to-hand, the outsiders in their boat and the islanders in the sea walking towards the boat in neck deep waters. It turned a gift, not a charity throwaway like earlier. Maybe Mr Pandit and Ms Madhumala appeared to them having saintly touch. The islanders must have named them favorably as some reincarnation of their deities. Further expeditions without Mr Pandit were not met with friendly bearing. Maybe they still remember Mr Pandit as a kindly man from across the seas. Then the government of India closed all voluntary approach methods to reach out to the islanders, leaving them in peace to preserve their prehistoric ways. The Sentinelese army must be basking in pride for having finally defeated the enemy from the waters because they no longer bother them.  

The Sentinelese must have a name for their world, for their kingdom. That isn’t known to us. But for our convenience, an official surveying party fixed a stone tablet on a disused stone hearth to declare it a part of India. Maybe a far more intelligent and developed life form has left a similar tablet claiming earth as its territory, while all of us quibble on the small place like the Sentinelese must be doing, thinking that their existence and survival is guaranteed because they can fight with their arrows. While in reality maybe we are merely left as a little prehistoric dot of earth for academic amusement and anthropological studies by a far-far advanced life-form.

The Sentinelese Expedition to Explore the Outside World (1981): On August 2, 1981, a cargo-ship named MV Primrose laden with chickenfeed from Bangladesh and bound for Australia ran aground off the island. After a few days the captain gave a distress call for firearms. It was the first organized takeover attempt of an enemy object by the prehistoric tribe. About fifty islanders prepared their boats to take over the ship. They launched the attack. Luckily strong winds deflected their arrows and prevented their canoes from reaching the ship. The thirty-one member crew held off the invaders with axes, pipes, flare guns and lots of cuss words and abuses which come very handy during wartimes. A civilian helicopter evacuated them after a week. The tribal army must have felt jubilant seeing the enemy flying away scared of their arrows in their strange vehicle. The shipwreck lay about 90 meters from the shore. Of course now it was a war booty item for the aborigines. They triumphantly got onto the abandoned vessel and scoured it for metal pieces to upgrade the next version of weaponry for their modern army, the metal-tipped arrows and spears. Far away in the outside world, a dealer won a contract to dismantle the ship. This work would last for about 18 months. Maybe at this period of time, the Sentinelese army was led by their bravest general so far. He must have acquired cult proportion in the society because under him they were going out to face the enemy instead of defending from their fortress. Two or three days after the work began, at low tide, the contractor saw three canoes bearing around twelve Sentinelese brave-hearts about fifty feet from the shipwreck. He offered truce over the war booty. As a signal of adjusting their claim on the vessel, which they thought to have won after a battle, he offered them bananas. The brave soldiers accepted the tribute of submission and came onboard and began to take what they thought they had won after the last battle—the smallest pieces of metal scrap to modernize their army, leaving the rest for the enemy from the sea. They visited twice or thrice every month while the dismantling work progressed.

The Doomsday of 2004 (Tsunami): It must have been their day of pralaya when the existence burst and a new phase started after it. There were tectonic changes to the island. It got enlarged after merger with small islands. The sea floor got raised by 1.5 meters. The coral reefs were exposed to the air, thus destroying their fishing lagoons. The government of India carried out aerial expeditions to provide help and assess their casualties. There must have been deaths for sure but many had survived as viewed from the flying choppers. But the survivors turned hostile and aimed arrows at the reconnoitering helicopters. I think they imagined this catastrophe as the handiwork of the enemy from the sea, who having failed in all its earlier attempts to defeat them now launched some watery attack to annihilate them.

Taking Revenge on the Enemy Soldiers (2006): A fishing boat carrying two Indian fishermen drifted off into the shallows near the Sentinelese kingdom. They were killed, their bodies put on stakes facing the sea. It was a stronger message for the enemy. They must have thought that the enemy was trying to snoop on their debilitated strength after the Tsunami strike. A helicopter sent to take away the bodies was pelted with arrows. They won’t take any chance with the enemy anymore.

The War against Organized Religion (2018): Chau, a trained American Christian missionary, entered the prehistoric kingdom illegally without any permit from the kingdom’s unseen protector, the state of India. He paid money to the local fishermen to take him 500-700 meters off the Sentinelese coast and then continued alone in a canoe. On his first approach he received a hostile reaction to his gifts. As his diaries would later elaborate, another time they received him with a ‘mixture of amusement, bewilderment and hostility’. He sang worship songs and tried to converse with them in Xhoba (some basic tribal language spoken among the so-called civilized tribes in the Andaman and Nicobar group). They would giggle, and made high-pitched sounds and gestures. His last letter says that when he tried to give fish and other gifts, a boy shot a metal-headed arrow which pierced the Bible he was holding in front of his chest. What a clear statement! We aren’t for any organized religion here! The fishermen looking from a distance last saw his body being dragged on the shore. An attempt to retrieve his body was aborted. I think the graves of the few people like him must be serving as the proof of the annihilation of the enemy who came to conquer them.

This is the history of the last prehistoric kingdom on the earth. I think that’s how myths, histories and legends develop at a larger scale as well on the earth in its various parts. Our assumed reality seems to be framed by our ignorance.