The following happens to be tau Hoshiyar Singh’s favorite quip, or fable or moralizing story that sums up his life’s totem, exquisitely outlined in his rheumy old eyes full of wisdom—don’t mess with fools, they will have someone of their own ilk to handle them. A subdued veracity and virtuous fragrance honed in the cauldron of a tough peasant life. It turns almost into a kind stimulating spirituality even though these old farmers hardly care about religion, rituals or spirituality. A rough summary of his story goes like this:
The
knuckle of a crooked index finger itches to have a tasty strike at a
just-shaved head. The naughty barber felt water-mouthed at the sight of a
shining just-shaved head, his own handiwork with a glee in the eyes and a gloating
heart. As if dying to put warmth of life into his frosty fingers, he gave into
the impulse and got a sadistic tonk at the customer’s head, who happened to be
a cool-headed baniya. The man of
trade and shop-keeping well versed with the boons of patience and non-reaction
in the face of provocation. A reaction spoils the game; a calculated response
makes opportunities for you. The strike was naughty, playful and a bit more
than a casual friendly banter. He could feel the pinch of its impact. After
all, it was done with a sadistic glee.
The baniya kept his composure and almost
self-denyingly paid an extra anna for
the knuckle-tonk on his shaved head. The barber, proudly pleased with this
addition of skills, thought it pays extra to give a naughty tonk with the
knuckle of an itching index finger. ‘Maybe it tickles a satisfying nerve on the
scalp, making the customer happy,’ he thought.
Then
a Jat wrestler came to get his head
shaved. It was a shinier and bigger head, almost a new, shining clay pot, a
gracefully symmetrical shape pleading at him for initiation into a fresh,
auspicious start; very attractive and pleading for a knuckle strike to get
inaugurated like a bell strike in a temple. So expecting some extra bonus, and
egged on by the inspiring anecdote dating a couple of days back, the barber
performed the ritual again. As can be expected the rough and rowdy Jat wrestler, carrying a dangerous
shiftiness in mood, plonked him all over the body with crude slaps and fist-work
and threw him around like a sack of potatoes a few times practicing dhobipat since the opportunity presented
itself. ‘Hai mar gya!’ the barber
cried.
Having
received the news the baniya visited
the barber. ‘You got it the very same day when I paid you the extra anna for it. I had paid you for your
folly, not skills,’ he consoled the sullen, blackened and bruised barber.
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