He doesn’t try to see the entire sea; he merely looks
at a drop. It’s not that he isn’t happy about the sea. The little fact is that
he simply understands the value of a drop. Drops make the sea, not the vice
versa. In the same way, he isn’t worried about millions; instead he is bothered
about a single rupee. Lots of one rupee coins make a million, not the vice
versa.
In addition, being busy like a bee collecting tiny
bits of pollen gives him a clear conscience and a satisfaction and belief that
hard work gives one a long, peaceful and undisturbed sleep, so much so that a
new dawn looks like the freshest chapter of life, a new life literally. And he
would always remark that a sound sleep is the main takeaway from all the honest
drudgery during the day.
‘I sleep like a King!’ he says to anyone who brings to
mention the role of hard-working nature in defining one’s life.
He is in early forties, but like anyone lynched by
poverty and deprivation, looks a decade older on any day. Short, thin and
black, he is easily recognised with his Bhojpuri accent in this Haryanvi town
where he stays in a rented accommodation with his wife. His little children
stay with their grandparents in native Bihar.
He is a kabadiwala,
a small-time scrap and garbage collector who roams around in the streets of the
villages around the town. His carrier rickshaw is full of cardboard boxes,
newspapers, redundant stationary, recyclable plastic, bottles, iron discards
and much more. It’s a huge pile. One may wonder how this small kabadi manages this kind of load on his
rickshaw. While he roams in the streets, shouting kabadiwala, he can go to the last ounce of his strength to get more
discards. After all, it is no small matter to earn a living from something that
has lost its utility. It’s like drawing life out of the dead.
Mention this big-hearted effort on his part to scuff
out morsels of economic survival from the trash and he proudly smirks, ‘Oh,
these few hundred rupees are nothing; my main reward is my perfectly
undisturbed, long sleep after the day’s work! My nights are perfect despite so
many imperfections of the day. But I’m lucky, not too many people have perfect
nights, especially the wealthy people have very poor nights.’
He fights at many fronts. He has to squeeze out each
and every faculty managed by his brain to beat the scrap owner in terms of
price and measurement. The per kilogram price has to be low, but not so low
that the owner kicks him out straightway. It has to be the lowest in the
acceptable range. His fight is not over rupees, but over paisas per kilogram.
Even from the rounded figure he tries to nibble away some 50 paisa, a small
cut, to make some rupees at his end. Well, that’s what a small-time scrap
dealer is all about, creating the chances of some odd rupees from the junk piled
in front of him.
As he moves with his huge pile on his carrier
rickshaw, heaving it like a huffing-puffing skinny bull struggling with its
laden cart, commend him on his laborious endeavour and promptly comes the
reply, ‘Honest hardwork cleanses the soul, one gets the best of a sleep, like I
do.’
Well, listening to his main takeaway—the best of a
sleep—people sometime even wonder it surely must be a ‘special’ sleep.
Apart from his bargaining tongue, it’s the rusty iron
scale that helps him like a faithful instrument in his humungous task of
drawing pennies out of the gutter. He has worked very hard on his weighing scale.
It’s a subtle trick to save him from a direct measurement scandal. Here again
it is a small kitchen knife that helps him to cut the owner’s pocket in small
amounts, bit by bit, like a mouse nibbles at the bread that you come to know in
the morning.
During the absorbing and highly engaging phase of
bargaining, sorting, weighing and calculating, the talk between the two parties
has intermittent reference to that special sleep of his. He is really proud of
it. Let there be no doubt about it anymore.
The hand-held weighing scale’s pan where he prefers to
put the purchased discards, in normal condition hangs above the other one where
he puts the iron measurements. This slight off-balance saves him many grams
without being caught. Then during the act of holding the scale aloft, he ensures
that the commodity pan gets a bit more of the discards in lieu of the measuring
weight put in the other pan. It’s done by expert manoeuvring with his fingers.
In this way he earns a bit of extra profit among the
showers of curses and abuses by the farmer. Even a kick cannot turn the scales
in the other direction. That is his sacred law. After all to earn a living from
dead things is no small matter. To all the accusations of tricks during
weighing, he says matter-of-factly, ‘I am honest, just hardworking in my
elaborate task. If I cheat, I won’t get such a sound sleep.’
Suppose he is weighing the discarded agricultural
tools like sickles, shovels and scythes, he dupes the owner by exaggerating the
weight of the wooden handle that won’t be counted with the iron. He knows how
many grams he saves in that. He has the very same assessment in plastics. A
cycle tyre pump, for example. He forces the owner to sell it at the price of cheap
plastic because it is made of almost useless, thin sheet iron. In fact, he says
that he has done the owner a favour in taking it at all.
‘It’ll just add to my load without fetching me a paisa.
I’m just taking it away to save your house from the clutter of negative energy,’
he elucidates the big favour he has done in taking it away.
He tries to assuage the scrap owner’s bruised self by
saying, ‘And due to all these small bits of service, the God always ensures
that I get a better sleep than most of the people possessing huge wealth. This
is a proof of my good ways!’
Then he scores the number of kilograms to even sums,
thus saving a few hundred grams in that regard. After calculation, like a maths
wizard, he rounds off late forties of paisas into perfect forty. His each and
every thought and movement is guided by the goal to earn an extra paisa here, a
paisa there, which would make a rupee, and some rupees would pile up to make a perfect
hundred. He is very patient. He just doesn’t see anything beyond all this. It’s
such a fight, a fight that gives him perfect sleep.
His wife is seventeen years younger to him and very
fair. Being petite and delicate featured, she looks far younger than her years.
She draws a special attraction from most of the persons of the opposite gender.
Among the scarp lying around to be sorted she looks worth coveting. They stay
in a rented room at the outskirts of the town where a village has merged with
the urban sprawl. There is a longish yard and a row of tiny rooms. The owner is
a portly sixty something farmer, who drinks daily, and allows them to dump the
collection in the yard.
In the third room from theirs, there is a 30-year-old
local man from some other district in Haryana. He works as a salesman in a wine
outlet nearby. There is special bonhomie between the owner and this chap
because of the common factor, wine.
The property owner takes his lecherous share by
shamelessly staring at the kabadiwala’s
wife. The poor scrap dealer is well aware of the old man’s tendency to have an
eye-feast even at this stage of life.
‘He has a bad worm in his mind. I don’t think he can
sleep peacefully like I do,’ he observes to his wife sometimes. The charming
wife gets a faint smile around her lips and stays mum.
Well, the wine salesman has a bigger role in the scrap
collector’s sound sleep, bigger than any purity of conscience born of hard
work. All along he has been helping his neighbour sleep soundly after a hard
day’s work by providing decent stocks of sleeping pills to his wife who in turn
serves it lovingly to her husband. So the hardworking scrap collector sleeps
very soundly while his wife and her paramour most often have busy nights, or we
can say ‘poor nights’ in the scrap collector’s lingo.
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