Concepts carry certain mental weight.
If not more, at least they help us in proving that, just because we are aware
of their existence and pay them lip service, without doing anything practically
to substantiate them, we are modern, educated, secular, non-casteist etc., etc.
One such concept is the concept of casteism. Let anybody tell, and of all let
it be a Jat mentioning his status, thousands will grab the opportunity to
condemn and claim their status as modern and educated individuals.
We have hierarchy of identities
linked to us--our definitions. As per our concept-based clarification, I should
say I am a ‘human’ instead of Sandeep Dahiya. But I do not, because doing so
will just leave me clueless in the final melting sea of humanity. I am human,
but yaa I am also Sandeep Dahiya. Our identities starting from the self evolve
upwards. Starting from my family, I am a Jat, then I am defined as a Hindu, then
as the resident of a particular village, then a state, then country, then continent,
then earth (if there are aliens). Now you tell where is my strongest self of belonging?
Simple, it is with the ‘self’. So basically I identify myself with my name, my
surname, my family name, my caste name. I call myself ‘Sandeep Dahiya’ and that
gives me an identity among the sea of humanity. Will I prefer being called ‘Sandeep
Dutt’? Or will ‘Pushp Dutt’ like to be called ‘Pushp Dahiya’? Absolutely no! So
if we are so possessive about our caste-born names, why do we start croaking like
mad frogs the moment somebody declares the identity?! All those who absolutely
do not believe in casteism, should call themselves ‘insaan’ as their surnames,
e.g., Push Insaan. We are digitally advanced enough to have unique identifying
numbers among all the enmassed humanity of ‘insaans’.
When we talk of basic identity, it is
at the cost of exclusivity. When I say I am ‘Sandeep Dahiya’ I exclude other
names. When I say, I am an Indian, I exclude other countries. When I say, I am
from Haryana, I exclude other states. When I say, I am a Hindu, I exclude other
religions. So when I say, I am a Jat, am I committing a crime? When I express
my opinions regarding political dominance for my community, am I committing a
crime? Do not we fight to keep our identities alive starting from the basic
identity with the self? Do not we read for ourselves and settle in career so
that family name becomes more popular? Or do we just do it for the neighbor to
help them in their economic struggle? Do not we feel happy when the village
earns a name in some regard? Do not we feel happy for the state when we read
about its progress? Do not we feel happy for an Indian winning at the world
level? So why should not I feel happy and proud of my status as a Jat
casteman?! Why should not I aspire for better prospects for my community at the
political and social level, like I do for myself, with my basic identity? When
I am struggling to make my life better, am I always lost in the beautiful world
of better life for my neighbor?! It is just our basic instinct man! It simply
is basic instinct to hope to, aspire for and work for the betterment of things
related to our basic identities starting from our families onward?
Do not we prefer one thing over the
other in even most mundane aspects of life, such as food, footwear and clothes?
Or we just abandon our priorities and preferences just to wear kurta dhoti, because
half of India is clad in that? Or we just force ourselves to eat plain rice and
daal because Indian masses survive on it? We do not! We have distinct
preferences! This preference is basically derived by excluding something from
the other. And when I exclude something to retain for something else for myself,
I do it as per my convenience, for my own sake! Do not all of us do the same?
Is not caste a major factor in India? Does not our constitution show positive
discrimination in jobs reservation and political representation? Is not our
whole fabric dependent on caste? All those concept-blinded people, who start
shrieking at casteism, should prove their genuineness by putting surname
‘insaan’ after their main name, because ‘insaan’ is our basic identity. If they
cannot do it, then I shout ‘bloody hypocrites’ in their faces!
If RSS treats itself as a parivaar,
does not it come on the basis of excluding other political streams. Do not they
have a very strong identity which helps them survive as a strong and effective
unit, whose effects we have just seen in Haryana and Maharashtra assembly
elections? Should they shed their uniqueness and merge into the sea of
political neutrality?
If they cannot, then why the hell I
should shed my casteist identity and stop thinking about the welfare of my
community?!
Self-driven as per my family name, if
I do good for myself and my family, do not I do something good for the country
as well? As a member of a strong Jat community, that bravely contributes to
armed forces and farm production, do not I add to the total Indian strength if
I fight for better prospects for my community? Or just paying theoretical lip
service, like our so called educated class does usually, in the form of
justifying concepts in innocuous debates is going to make this country
stronger?