He is sitting on the bench by the tea stall. The white
woman, her face tanned by the tropical sun, sits near him and nudges his ribs
with her elbow. She smiles and he cackles with childlike laughter.
‘Ganja?’ he
mumbles very naughtily leaning over her. She laughs and offers him a cup of
tea. He looks like an elderly father who has something in his kitty that would
make his little daughter happy. She is excited like a girl turns all smiles at
the prospect of receiving her favourite candy.
‘It’s all gone, not even an ant’s worth to be found
anywhere on my body,’ he chuckles.
‘Babaji you
promised to give it today. My friends are here. They will jump into Ma Ganga
and get mukti if it’s not arranged
today,’ she keeps her smile.
A smile is the anchor of all hopes in difficult
situations. A cicada unleashes its jarring jaw-harping notes that go buzzing
through the air.
‘See, this cicada is so happy without ganja! Why do you need ganja to keep smiling?’ it seems the sadhu isn’t in favour of free-wheeling
consumption of the substance.
‘It’s not for our smile Babaji. It’s to tame our shame, our pain, our loneliness,’ she is
serious now and looks at the swift torrents of Ma Ganga.
‘Ma Ganga is here to absorb our sins, shame, pain,
everything. Bathe in her like a baby rolls in her cradle. You will forget all
pains,’ the kindly old sadhu puts a
sympathetic hand on her shoulder.
The touch of care seems to revive her spirits a bit.
She smiles a bit and bends down to caresses his dog sitting under the rickety
wooden bench. He keeps it chained.
‘Why do you keep him chained?’ she asks after a gentle
reflection on the subject.
‘We are both chained, not just he. I am chained by having
a liking for him and he is chained by his loyalty to me. I know this is
bondage, even if a fragile one. But he is as happy with the real chain as I am
with my emotional one for him. We have agreed to be chained to each other and
walk slowly on our journey till almighty allows us to travel together. After
that he goes his way, I will go mine. But till then it has to be a beautiful
journey,’ the old mendicant is fondly looking at his dog.
‘Take it gudiya
rani,’ her offers her a tiny paper pudiya
wrapped around the tiny grains much in demand at the pilgrimage town,
especially among a section of foreign travellers. ‘Feed your smile instead of
drowning your pain in this,’ he tells her.
He jumped into mendicancy 50 years back. The old sadhu has shifting, empathically rolling
eyes. There is a glint of empathy as well.
He prepares a beedi
with the substance of forgetfulness, takes a long, long draught of smoke.
‘Sab sunya hai.
Sab gol-gol!’ he cackles with a mischievous laughter.
He offers the next draught to her. She happily takes
her turn at the beedi and impresses
him with her lung power as she inhales copiously for many seconds.
‘You can be a famous Babaji if you decide to organize your sermons,’ she sees a grand
spiritual set-up for him and she as the head disciple.
He thinks he is not educated enough to speak out all
that he has realized. He has this propensity of rhyming his speech. Sometimes
he succeeds also.
‘The other shore has everything, roads, connectivity
to the outside world, hospitals, offices, schools, everything. But here we have
swarga. Nothing is left in those
ashrams,’ he points to the busy business-like built up on the other side of the
holy river.
‘This dog is my last worldly possession. I won’t have
any more. It’s blissful to be dispossessed altogether!’ he inhales at his turn.
The beedi is
spent. She pays for their tea. She wants to pay for the pudiya also but he says no.
‘Learn to live by adding to your smile instead of
subduing your pain,’ he tells her as he takes off the chain from the wooden
bench’s leg and starts moving to the solitary alley leading to the forest away
from the ashrams and shops by the side of the holy river.
A beautiful, buxom night is building up over the rapid
torrents of the holy river. The time is moving towards its mid-night mark.
There is silence, serenity, cool breeze, yellowish mercury lights in the
street. His dog walks behind him, looking happier than it would be even without
the chain. If we are destined to have chains at all, let these be the chains of
love. It adds to one’s smiles. Then there is no need to clamp down one’s pain
by force. All turns well by itself.
She stands and looks at the retreating figures into
the darker folds away from the river bank. She looks at the pudiya. A smile comes on her face. The
easy merriment in his eyes still flashes in her vision. The little orphan girl
who works as a helper at the tea shop is asleep behind the counter. Her smile
further brightens up. She knows the story of this girl as she is a frequent
visitor to the tea stall. She recalls the bright smile of this girl when she
hands over the tea glass to her. Ironically, it’s the smile of the forsaken that
comes as the brightest.
She walks down the steps to Ma Ganga, stands in knee
deep waters and respectfully bows down to flow the pudiya among the all-receiving currents of the holy river.
She comes back and sits by the tired sleeping girl on
the rickety bench, her feet on a chair and her hand clutching a wooden post
nearby to prevent a fall. She caresses her head. The girl is too tired to be
awakened by such a soft touch. She then holds her hand, replacing her wooden
support by a real flesh and blood motherly hand. The woman smiles. She has
added to her smiles. She would no longer need to drown her sorrows to survive.
She has decided to get tied to a chain of love. She is going to adopt this
little homeless girl and give her the best of life and living.
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