The Western society seems to have gone too deep into
the recesses of impersonalized caverns. There loneliness strikes despite all
the material prosperity around. We are human beings after all. We need to
connect, build relationships, be happy and joyful with our friends and
relatives. The chessboard of ultra-modernity shakes too vigorously and scatters
away the pleasant pawns of our emotional connect and we find ourselves terribly
alone in the congested bazaar. Spirituality workshops in the Himalayas hold the
beacon of hope for many a footsore traveller who dump the materialistic bag and
sit down for the food of the soul.
She is a very pretty European lady. German Bakery near
Lakshman Jhoola looks on invitingly with its glass-fronted look of breakfasting
spirit. The woman is sitting on a stone bench. A stray dog is lying in her lap.
She is absorbed in caressing its ears. There are ticks and mites on the stray
animal’s ears. She is removing this irritating burden very carefully. The dog
is lying with closed eyes, its miseries melting under the warmth of her
friendly touch. Her heart has a lot to offer. The dog himself is a big empty
pool that is ever open to receive the streamlets of such affection.
The Indian men look at her more hungrily than any
other skinny dog. They have their feast with their eyes even though they try to
dispel the sinful thoughts at the holy town by the Ganges. Everyone on the path
has hunger that drives him or her. Lust drives those who are yet to get over the
physical and material cravings; love drives those who are acquainted with the
illusions of physical desires and are looking for deeper relations of soulmates;
care and compassion drives those who have absorbed enough at the lower rungs to
feel the higher purpose of life; and ultimate liberation drives those who have
come to feel the futility of all the aforesaid needs.
She has disarming smile. She has come across whom she
loves and who in turn loves her back without any conditions, without any
pursuits and feelings of ownership and possessiveness. A lot many thirsty eyes
cast fleeting, pining glances. The holy river moves quietly on its mission to
purify, of absolving the guilty consciences of both real and imagined sins. It
bears the imprint of the universe.
The noontime sun beats down at the peak of its
energetic catapults. Fire and water mix for a cocktail of ascetic fluidity. The
rippling surface has countless stars flowing down the stream. The mother river
has the flowing expansion of stars and light in its veins. It has been flowing
for thousands of years. It was there even before the Himalayas were born.
Two foreigner ladies are feeding banana to a monkey
sitting on the railings. They want to click pictures with the naughty simian.
An old sadhu, coughing under the
force of a long draught of ganja, is
ordering Sundri, a female dog, to attack the monkey. The obedient canine gives
it a try. The monkey jumps up to catch the overhanging branches of a tree. The
old sadhu cackles with laughter. The
tourists are irritated. It spoils their chance of clicking a picture with an
Indian monkey at the pilgrimage town.
The monkeys have chucked out a few bananas. They turn
funnier now and assert their right to rascality. The male rides the haunches of
the female and mocks vigorous thrusts. It’s an act of defiance and chronic
freedom. The branches shake. Dry leaves and pods come tumbling down. The old sadhu cackles with fun again.
It’s but not sufficient to erase the almost permanent
lines of sorrow and suffering etched on the piteous face of another sadhu sharing the iron bench.
‘Sab jindagi
kharaab ho gaya!’ he mutters and repeats it a few times.
He is a Bengali and suffers from chronic digestive
disorder. ‘Bhajan nahi hota, kyonki
bhojan nahi ho pata!’ he ruminates, rolling his fingers over his stomach.
There are so many community langars that are running round the clock to give enough scope to
mendicant paunches to spread their girth and look stately well-fed babas. There are many rotund sadhus around. He feels the pangs of
complex as he sees them gobbling down copious amounts of charity food and
digest it like bulls and then sleep and snore like healthy buffalos after
smoking ganja.
Pointing out that he cannot do full justice to the
people’s spirit of charity, with a suffering look, he shares his story. He
believes he was poisoned by his wife. Snake poison it was, he is sure. Vish! It massacred his innards, he
believes.
‘She was a devil. My sister-in-law had advised me
against marrying her. But I fell into the trap! It left my mind also cut down
in size.’
Again he mutters, ‘Sab
barbad ho gaya!’
I can feel that he is scared of death. I fake myself
to be an expert palmist from Delhi. I hold his palm and stare at it like the
last authority in the world on palmistry, even though I don’t know even the
basics of the art. With damn shot seriousness, I tell him that he will survive
till the ripe age of 100.
‘Now it’s guaranteed that you will live up to be 100.
So choose to be happy instead of staying sad all the time.’
He is thoroughly relieved with the ghosts of death
dispelled under the barrage of my oracle. Dent at the idea of death, its probability
getting pushed away into the future, acts as a massive sedative. I see the pal
of gloom shifting from his eyes.
Allaying his fears I move on. Sitting on a stone
bench, surrounded by luscious green, huge, majestic mango trees, absorbing the
feeling of awe for mother nature and its bounties, and feeling a bit guilty
that everything, apart from we human beings, in nature gives back to it in some
form for taking its sustenance. We just not only plunder our share but the
collective share of all other species of flora and fauna, giving back
environmental degradation, pollution and chaos. In our effort to add to our share
of comfort and convenience, we have, inevitably, let loose irreversible damage
to the beautiful, self-evolving, counter-balancing forces of Mother Nature.
A small cow arrives and starts rubbing its muzzle with
full and unconditional love. One just cannot say no to such unqualified dose of
affection. I take out my sole banana from the bag and offer my share of love.
The little cattle eats it. It but wants more, turns pushy, won’t go away, rubs
its muzzle on my pants, licks my hands and pulls at my bag. I am forced to take
to my heels. The overdose of unconditional love may hamper one’s capability to
digest even the under-dose of conditional love. I am no saint, neither I am on
the path of enlightenment. I am merely a traveller on the path with my motley
mix of good and bad in varying proportions. So without too much guilt of
conscience I run away from the holy animal.
Life has to be lived with water-like fluidity. It’s
not advisable to hit one’s head against the stony walls of virtues, just like
it’s highly objectionable to jump full time into the pool of vices. Moderation
avoids many a fall, just as it avoids many an airy impractical flights in the
air. One is well grounded with moderation. Walk with balance brothers and
sisters.
It’s wholesome and nourishing to be a footloose
journeyman on the path that doesn’t pull you towards a particular destination. I
walk for many kilometres along the banks of the holy river and as I am
returning in the evening, the valley has fragrant mists over the holy waters.
As prayers start in hundreds of temples, the incense fragrance mixes with the
mists to give scented mists on the Ganges.
No comments:
Post a Comment
Kindly feel free to give your feedback on the posts.