Looking at the Bloodied Hands of Communism!

Darwin says all beings, across species, and the related phenomena across various natural processes, are propelled by the survival instinct among the constituting elements. In this tussle between the superior and the inferior, the nature evolves in its multitudinous forms comprising tragedies, ecstasies, pleasures and pains. It is basically a class struggle both at the intra- and inter-species level. Both in natural and human systems (we humans now operate almost in exclusion of nature), the fittest ones adapting better to the plummeting circumstances are the ones to take a lead in either milking the resources or in laying the framework for the overall system to function.

The human system is a big behemoth, intriguingly evolving, following the parameters of the jungle in its human variants. There is basically a fight for individual and even collective interests. Of course to make us believe that the human society does not follow the raw principles of nature (like the lion eating the deer—unsinfully—to survive), we have interposed the institutions of religion, morality, ethics, concept of good and bad, sin and pious deeds, karma, etc. However, as per the principle of social selection (derivative of natural selection), the human society moves ahead over time defined by clash of interests at various levels in different fields. If we remove the differentiating layers and levels in the society; if we remove the hypothesis of sin out of this struggle—like we have removed from the struggle between lion and deer—the leftover will simply boil down to a struggle between the more skilled and the less skilled. Out of the numerous levels of interests (ranging from individual, family, religious, state, earth,….), one clash of interest is at the level of the upper and the lower class. From the start of the known history, human affairs have been shaped directly and indirectly by the class struggles (between the upper and the lower), among individuals within a particular class on the basis of their less or more suitability, and even among the individuals of different classes. Although with changing times, the fields of struggle have changed as well. This broad overarching struggle contains many sublevels to trickle down to the tiniest triumphs, humiliations, wins, losses, exploitations, etc.

The communists have been tonking their ideas and ideology infested heads against this almost inevitable defining differential in the society that seems to be pushing the motley mix of minority’s triumph and the majority’s woes. As a counter to this, one might say that the Western liberal democracy might reverse the ratio. However, it comes at the cost of an invincible super state which with the purpose of safeguarding the majority’s interests has to be a still exploitative institution that mightn’t exploit its own have-nots much but then it can very easily do so to the teeming millions in the third world.

Taking up cudgels from the famished majority’s side, the communists thus unite the working class interests to make it super-strong so that it can suddenly go berserk and break apart the centuries old system of exploitation and its supportive elements. For this reason the communist movements are called ‘revolution’. Earlier it was against the monarchy, nobility, aristocracy embaling in them what we call ‘luxury’ aesthetically and intelligently supported by the religion. Religion, for its pious injunctions seems to be more effective in stopping a poor person from seeking alternatives than stopping the exploitation by the upper class. So the revolutionaries as atheists pluck out the sinews of long-held beliefs, convincing, providing solace and sympathy to the underclass. A Godless person is less accepting; carries immense prospects of imposing his will through covert and overt means. Hence religion is held culpable by the revolutionaries in the sense that it forces people—makes them habituated to their woes as the will of the divine forces beyond their control—to become adapted to their ill fate rather than putting the same time and energy in remedial measures. Religion, of course, for centuries has been good, sympathetic, solacing companion to the masses helping them in licking their wounds and swallow the sorrows. Thus the revolutionaries break its façade, terming it stagnant in its principles and in cohort with the exploitative classes. Religion too unfortunately demands its share of glitter and glamour that only the upper class can provide. After all, a poor person’s God is a lesser God. The religion of the poor with limited resources is even termed as animism.

Once the revolution led by the newly pious injunctions of classless society tears out (generally in a bloody manner) the ancient system, the interests of the former upper class are either hijacked by a dictator or an all powerful super-body—polit-bureau or the central committee—which in itself replaces the empty seat of godhood; a tiny blackhole type superforce to root out the still surviving differences of any type. Unfortunately, differences are bound to crop up somehow. So they keep on nipping the buds. This sudden rush of purgatory blood leaves gory tales far more horrible than the ones committed by the former system over centuries. Their tales of atrocities committed in just years outmatch the ones perpetrated across decades or even centuries by the earlier system. It is just like a helpless group of sufferers running away from the semi-lethal teeth of a wolf into the shelter of a hungry lion with super-strong claws. In this religionless weeding out for the cause of the supreme ideal, the religious tools of mercy and pity do not exist to act as the check dams. After all, religion has been constructed to function as a check dam to save a situation where ‘the lion eats the deer’ principle is allowed to operate in milder nastiness in the human society. In a Godless state all hell breaks loose. After many bloody strivings, the communists much to their chagrin find that the divisive curse of the selfish, individualistic interests still survives in one form or the other.

Capitalist, socialist, liberal democracies on the other hand are less glaring and more subtle in their deeds, because here the old exploitative forms have been redressed as modern principles of liberty, equality and fraternity. It is a subtle and white-blooded exercise: the old forces in their more acceptable avatars. It also promises to provide ample opportunities to the masses to struggle through the lawful checker work to move up the capitalist ladder to reach the class on the top. It believes in conversion rather than coup born of the clash of interests.

However hard the communist regime might try the class differentials will persist in one form or the other; simply because we are human beings, cast in so unique and numerous ways with billion ways of thinking; and not just same colour factory product.

PS: Something away from the main discussion in this topic! The reason why a democrat politician, an industrialist or a dictator occupies his/her influential position can be—among others off beat factors like luck, fate, destiny—that the said person is stronger in getting his conscience unchained from the restricting principles of good and bad in the game of survival. It boils down to: Who is more skilful? It is just a matter of more or less skills.