Islam as the better Behaved Buddy of a non-Islamist
Educated Hindus love flaunting their
pseudo-secularism. It stamps and validates their education begot in the great
Indian way through rot cramming of donkey loads of books. It robs simplicity
from hearts and breeds bitchy, pretentious brains. They crow at their
artificial best when it comes to exaggerating the perils of Hindu fanatics, and
downplaying the devilish deeds of Muslim fanatics. Of all the people, Sukh Ram
gets abnormally jittery as he falls into the chasm flanked by the two
extremities of these two important religions in India. The theoretical knowledge
in his books, and his belief that he is true to his image as an educated
Indian, tries to pull him out and not think about the sharp edges of
comparatives. The fangs of these metallic hard protrusions do a serious harm to
his skin. He winces with pain. There are perilous flash-backs and
flash-forwards in his scared, buzzing head.
A burly Muslim is soulfully skinning a goat. This
trailer image takes him a decade back to a crowded bazaar in east Africa. A
blood smeared image rises monstrously. Blood blood all over, on the clothes,
hands and face. The figure walks majestically flaunting the feat, ‘Slaughtered
100 goats and skinned them since morning!’ It is evening time. Sukh Ram shudders.
He recalls scores of those moments when as a weakling Hindu kid he sat around
monsoon puddles to save ants and insects flapping for life in the little sea.
The contrast! Scorchingly buzzes an old RSS pracharak’s
word. He was holding shakhas in the countryside to light a
lamp of nationalism basically meaning awareness about the Muslim danger: ‘Let
us be clear on this! The worst of a Hindu is still better than the best of a
Muslim for world peace.’
Sukh Ram still tries to convince himself that he is
not into comparatives. He but cannot help comparing Hindu Fanaticism with
Islamic Extremism! With his limited capabilities and analytical skills he can
just compare what he has seen or come across. He decides to take a look at the
history sheet of the so called Hindu 'fanatics': ‘At the climax of their
nationalistic chauvinism, they have just broken a medieval structure, i.e.,
Babri Masjid. And that too where? At a place where the supreme icon
of my religion was born! So Ramlalla’s religious legacy has been hijacked in
the name of justifying secularism on paper and in theory.’ As a Hindu he just
cannot spare this heartburn, after all he spares his middle name (almost a
surname for him) with the Maryadapurushottam
Shri Ram. He just finds it amusing how in the garb of politically lucrative
secularism the faith of one billion people has been allowed to be hijacked to
politically appease 200 million people. Getting emotional about Shri Ram, who
has been denied a temple at a place where he was born, Sukh ram naturally hates
the Congress and Co. who in alliance with regional satraps like Mullah Mulayam
have ensured that political gains theory considers Muslims as the most
important element in vote-catch theory. ‘Just imagine who is dubbed communal?!
The BJP!’ he feels pity for the BJP, the champions of his own faith. He holds a
terrible grudge against his faith-brothers and even sisters, ‘Educated Hindus
are the most vocal champions of raising dissenting chorus against anything
aggressive related to Hinduism!’ Having grown up taking out drowning ants from
water puddles, his soft self mollycoddling with the idea of secularism, he still
cannot surrender to the Congressite bait of an esteemed self, the secular self. ‘The
Congress gets votes for being what they pretend to be, what do I get from
forcing myself into belief about something,’ he stamps his unorthodox thoughts
not generally expected of an educated Hindu.
His
souls rants out a long sermon as he closes his eyes and a burly khakhi short clad stick wielding figure
tries to rake up a full fire out of the smouldering ambers of doubt and hate:
‘Why
one billion Hindus are comfortable with the idea of a makeshift tent at
Ramlalla’s birthplace? The reason is simple! Hinduism has been left unattended!
It is lying in the open to be misinterpreted and misused by all and sundry
including both Hindus and non-Hindus. Result is we have so many stigmatized
characters, so called Godmen, within Hinduism who bring farce and shame to
Hindus. There is nothing left related to Hinduism that cannot be twisted and
changed to suit individual, collective, political and social choices. No sinew
related to Hinduism is inviolable. If Bhagwat
Geeta is lying at a public square, it is not a religious scandal. Somebody
might just step on it to move ahead; another may move sideways to go ahead;
someone might just pick it up and put at a safe place; and top of it, somebody
might just kick it to land it at even worse place. This someone can be anyone,
of any religion. When you leave your faith system to be misused at a level,
where you end up having godmen like Asha Ram and Rampal, and where the supreme
scripture can be kicked without even raising the dust around, where you do not
leave even a single sinew related to it inviolable, you weaken yourself as a
religioner, as a person, as a race! It is no clarion call to wake up Hindus and
go aggressive and all. It is just a comparative situation: “Why one religion is
more misinterpreted to be more violent?” ’
Sukh
Ram gets really disturbed. His hands are nervously twitching, shaking and
fumbling to get some support to hold onto the platform where his life-long
education wants him to stand, a secular person. Does harbouring doubts about
others’ religion means becoming communal? He tries to dispel these notions and
clear his conscience as a full follower of the concept, to stamp his
credentials that he is modern and progressive, not a religious bigot. He but
falls, not being able to find a foothold as the shaky platform shakes even more
perilously as the pracharak
accentuates the intensity of his soul-stirring message, the comparatives being
too glaring:
‘In
Islam it is just the opposite. Just imagine a Koran instead of Geeta in the
incident mentioned above. Do you think even a fanatic Hindu will dare to even
come near the Koranic papers?! No!!! Reason is very simple! Islamists have not
left even a single thing violable in their domain. That is why Islamists are
ruling over their subjects like a hard-woven intact knot for so long and with
such force. That is the reason why its extremist priests have such influence on the
followers. That is the reason why we still see medieval barbaric things being
committed by Muslim fanatics.’
Sukh
Ram feels a painful twist in his guts. He cannot ignore the differentials. He
is now somebody who gets afraid at the sight of a hardcore Islamist. He will be
far happier and feel safe if things get changed in the Islamic world, if more
and more things related to Islam are done and accepted like he the lesser
religionist does. ‘That is the only way to break that final knot, to melt that
blind adherence to the rigid lines misinterpreted from the original holy lines.
It will give me a sense of immense safety if Muslim males, females and children
lead normal lives in the normal manner of the current times without causing violent scandals and fatwas,’ he looks at his
son playing with the soft, beautiful doll and assures himself that the coming
times will be safer for his son primarily and the world secondarily.
He
feels pity for the Tauji in khaki
shorts:
‘It
is even foolish to compare Hindu and Islamic fanaticism. When RSS and company
get too agitated what does it result into? Long marches in khaki; lathi training;
lessons for patriotism, ineffectual lectures from podiums because what can be
expected from educated Hindus and even masses who will just move ahead with
this solace that they are paying lip service to secularism. And pseudo
secularists crow foul...bloody shitheads. On the contrary only a few Islamic zealots
can hold the world peace at bay. No need to mention countless blood-bathed
episodes resulting from blind Islamic faith. If we still do it then it sounds
like comparing the attacking prowess of a peasant cart with a fighter jet.’
Emotional turmoil over, Sukh Ram thinks more about
solutions, not just the problem:
‘If Islam can be misinterpreted in such dehumanised
manner to unleash hell on earth, it is high time we fight to dismantle fatal Islamic
stranglehold of extremist mullahs over its followers. Islam has to be brought under new set of its pure, holy, original rules. Its inviolable set of blind, misinterpreted beliefs nurtured by power-hungry mullahs should be cast
away to make it compatible with other religions. Demon creating misquoted lines
in Islamic books should be made to appear earthly and violable like any other misguiding
book of other religions. Poison sprouting mullahs should be held by their
goatee and made to eat raw barley for all this bloodshed. Shame...shame. This earth
will be such a nice place without the aggressive, extremist followers of Islam.’
He finds himself fidgeting in his chair. Gets terribly
scared lest it becomes blasphemy even to have such thoughts within himself. What
if some fanatic Maulvi reads his mind
and issues fatwa against the kafir?
He is scared. It is plain fear. He is well aware of the scores of killings of
those having progressive minds. ‘As a Hindu I am naturally inclined to get
scared,’ he justifies his fit of scare. But today he has revolted in his mind; revolted
invisibly in the safe confines of his chair. He is a full reformer now,
unknown, faceless, beyond the reach of any zealous bullet and fatwa. He gets a
surge of excitement for being the saviour of humanity, for nurturing revolution
in his mind to positively change the fates of almost half of the humanity on
earth:
‘The
only way the world can be saved from the jehadi
type of Islamic deluge is to break the myth of inviolable principles sprung up
by the bloodthirsty maulvis who twist
lines in the Holy Scriptures to draw abstract, violent meanings. Muslims and
non-Muslims both have been chained in the fear of a deadly retaliation if there
is any effort to change these misguiding injunctions. Sporadic incidences to
change have been met with killings, because these have been tried by
individuals. Result is that Islam still appears the primitive faith meant for the
older times. The only way change can be forced is to break the myth of
inviolability of those who stand against change and hold their own
misinterpretations as something written in stone. Let it be a frequent event.
Let it be done by faceless institutions at public places so that panic stricken
Maulvis do not know who has done it.
Let it occur so many times at so many places that it becomes a normal issue
like it is with any other religions. Let Islam be like any other peaceful
religion. This is the only way to take out common Muslim population from the clutches
of Islamic extremists swathed in medieval principles. Once they frequently see the
people becoming free from the centuries old blindfolding principles, they will
be more receptive to change. Larger forces in the non-Islamic world have to
manage it with the help of faceless or not so faceless players.’
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