The last prehistoric kingdom on earth

Far away from the Indian mainland in the watery expanses of the Bay of Bengal lies the last outpost of the prehistoric times. A tiny place where the world is still exactly as it was 50000 years ago with a few minor exceptions. It’s a little island named North Sentinel Island, a little earthen dot in the lap of sea measuring 60 square kilometers in area with an approximately squarish outline. It’s inhabited by a prehistoric tribe called Sentinelese.

Let’s call it the Kingdom of Sentinelese. The prehistoric kingdom’s population is estimated to be about 50 to 200. Its seashore is roughly 50 meters wide. It’s bordered with littoral forests which lead to dense tropical evergreen forest. Its citizens are hunter-gatherers who use bows and arrows, collect seafood, wear bark strings on their handsome black nakedness and carry daggers in string waist-belts as a mark of confidence and courage. Their homes are poorly contrived huts having leaf-covered roofs. And in brush with the other-worldly civilization they scavenge for metal that washes ashore—to them it must be just like any other offering by father sea—to make tools, spears and metal-tipped arrows with it to go for hunting pigs on the land and making canoes for lagoon fishing. Imagine they must be thinking the metal is a produce of the sea just like fish!

There is no clue about their language. It’s primarily based on lots of gesticulations, exclamations and body movements. They are happy in their world and aren’t interested in interacting with the outer world.

Their history, in our chronological terms, starts in 1771 when an East India Company’s hydrographic survey vessel, the Diligent, observed ‘a multitude of lights…upon the shore’. It happens to be the old civilization’s first brush with history.

Wars and battles are defined in proportion to the level of upheavals they carry for the geography, lifestyle and population of a particular place, region or country. So the tiny isolated place with its tiny prehistoric population has a right to term its minute skirmishes with the outer world as wars and battles because they shake the very roots of their existence.

The Battle of October 1867: An Indian merchant vessel named Nineveh got stranded on a reef off the coast of the North Sentinel Island. The passengers and the crew landed on the prehistoric kingdom’s beach. On the third day as they lazily started their breakfast, there was an assault by a group of naked, short-haired, red-painted inhabitants. It was a confident breezy assault. The Sentinelese bowmen forced the ship’s captain to escape in a boat. The defeated head of the rival army was later rescued by a brig. The Royal Navy sent a rescue of party. They took all the survivors on board. Thankfully the stranded crew had somehow managed to repel the attackers with sticks and stones. There were no fatal casualties on both sides apart from cuts, wounds and sore throats born of constant shouting and cuss words. As the civilized man departed from their primitive shores, the Sentinelese must have celebrated their first victory over the enemy coming from the wombs of the sea in their strange vessels.

The Assault of 1880: It was more organized and target-oriented encroachment by the outsiders. Andaman and Nicobar’s colonial administrator Naurice Vidal Portman—who had his own administrative reasons to scout the island falling within his jurisdiction—arrived on the shore with an armed group of convict-orderlies, Europeans and Andamanese trackers from other indigenous groups who had been brought under the yoke of ‘civilization’. It was big and a well-organized army this time. The islanders fled the scene. So that would go as a shameful defeat in the annals of their history. After days of futile search they caught an elderly man, woman and four children. So that accounts for first mass kidnapping of its citizens—given their tiny population. Away from home and exposed to strange diseases, the elderly man and the woman died but the children somehow survived. The colonial administrator sent back the children with gifts from the other world. I’m sure strange myths and legends would have spun in the prehistoric kingdom based on what the children saw ‘outside’ and the things brought with them. Maybe certain stories, including strange Gods and demons based on these experiences, do the rounds among the tiny group. Or maybe particular descendants of those returned children would claim more privileged status in the tribal society because their ancestors fought their way back from the enemy from the sea.

The triumph of 1896: A convict escaped from the penal colony on the Great Andaman island using a makeshift raft. The lone runaway landed on the North Sentinelese beach. This time it was easy for the defending army. He was easily slayed. In the coming years they successfully accomplished arrow piercings and throat cutting with odd convicts who landed on their shore by sheer bad luck. I’m sure the Sentinelese bowman whose arrows killed these unfortunate convicts must have claimed a heroic status in local myth and folklore.

In between, various British colonial administrators landed on the beach—not with the intention to rout and kill them altogether because had they wished it, it could have been done easily—with the purpose of academic research and a keen sense of curiosity, almost like searching for a new animal species in the forest. The prehistoric tribesmen would retreat into the inner parts after shooting arrows and angry gesticulations. And when the research parties went back to the other part of the cosmos, i.e., the sea, they must have felt proud of their natural fortification and would have imagined that the enemy retreated because of the fear of their arrows and spears.

After independence, the Indian government declared the island a tribal reserve for anthropological research and studies. So they are protected under the Indian law. The Indian coast guard maintains an armed patrol to prohibit travel within three nautical miles off the prehistoric shores. During their protecting patrols the Indian coast guards have taken photos of naked men aiming arrows at them. The kingdom of the Sentinelese have every reason to believe that they are continuously warding off the enemy with their sticks, stones, bows and spears who dare not come onshore to meet them in a battle. Well, isn’t our imagination bound by the extent of our knowledge? They must be having regular watch posts and parties to ward off the enemy who are their protectors in reality. If not for them there would be intruders and a little party with automatic weapons would destroy the prehistoric kingdom. But this assumption that their strict vigil parties keep the patrol parties away must have given rise to a rudimentary system of army, posts, watch parties. What a way to keep busy on the bases of imagined realities! We too are doing the same, by the way—at a bigger scale though. Who knows a far more advanced and evolved form of life somewhere in the cosmos has declared us to be a tiny reserve to protect us and watch with amusement all the savage antics going on our small place? The UFOs might actually be the space patrols—like Indian navy patrols around the tiny island to protect it—to keep the intruders away. And just like the Sentinelese are happy in warding off the outsiders, we too are beating our chests with pride for having defended our place so bravely.  

The Battle of 1974: A National Geographic team approached the island to a make a documentary. The chief modus operandi was to give them gifts to earn their trust. As the motorboat broke through the surrounding barrier reef and entered their calm fishing lagoon the Sentinelese advance guard launched a barrage of arrows. The crew but landed at a safe beach. They left behind an interesting assortment of gifts—a plastic toy car to catch the fancy of some prehistoric kid, a live pig to make their mouth water, a doll to arise the fancy of some little girl and aluminum cookware to tickle the kitchen nerves in a woman. They responded very wisely. They launched a fresh barrage of arrows. One of the arrows hit the documentary director in his thigh. The man who had hit the director proudly laughed from behind a tree. Others speared the pig and buried it with the doll. But they took away coconuts and kitchenware. God knows what will they do with the utensils! But it was a handsome victory. The Sentinelese bravado had once again saved the motherland. The brave man who had injured the enemy commander must have been given extra coconuts as war booty that day. And these little-little victories against the small parties of outsiders must have acquired the bloody proportions of pitched battles won with lots of efforts and bravery. I’m glad that they aren’t aware of million strong armies, automatic guns, artillery, tanks, fighter jets and nuclear weapons. Our reality seems to be framed on the basis of what we ‘don’t’ know. 

Famed anthropologist TN Pandit is known for his pioneer work among the indigenous tribal groups scattered over various islands in Andaman and Nicobar. Many hitherto untouched tribals agreed to his gentle, friendly touch. He slowly, silently crept into their little world and danced exuberantly with bare-breasted Jarawa tribe women. He acted as a scholarly bridge between the so-called the civilized and the so-called primitive man. The untouched tribals would dance with him, take off his clothes, examine his anatomy to find similarities between the outsider and and themselves. The Jarawas slowly got assimilated in the society. Then Jarawa women started giving birth to the babies of the settlers. They picked up clothes, dropped their bows and arrows (and their raw pride and freedom with it). Their raw dignity and freedom was gone. Many were turned to beggars or mere showpieces for the tourists to marvel at. But these are the spin-offs of modernity. The earth has to turn a mono-culture, and primitiveness chucked off from everywhere. But at least it is preserved still in a little island far off in the Bay of Bengal.

Mr Pandit led many academic attempts to connect with the Sentinelese between 1967 and 1991. He knew how to connect with the aborigines and had won the trust of many raw, animalistic tribes of the region. But the Sentinelese were the toughest to approach. They always wanted to retain their prehistoric ethos. Mr. Pandit made several friendly expeditions in 1980s and early 1990s. Maybe the fair Kashmiri Pandit definitely carried some raw prehistoric fragrance in him which allowed him to win the trust of many other indigenous tribal groups. He would leave gifts on the shore. It was a shaky love-hate contact. Sometimes they would throw away the gifts into the sea, shouting, aiming arrows, flashing their genitals at the boats reading them through telescopes from a distance. Sometimes they waved and took  few of the gifts and leaving the rest. Sometimes they turned their backs to show a defecating gesture. It was a kind of no-welcome gesture; maybe a type of message that we take a dump at your civilized society. Sometimes they would start swaying their penis, as if proclaiming their utter freedom, thus challenging the civilized man to do the same.

Then arrived the first soft brace of the old with the new. January 4, 1991. Perhaps it would go down as the ancient society’s brief truce with the enemy. The first touch! Very tentative though. A young woman named Madhumala Chattopadhyay was part of the scholarly expedition. Maybe they found a woman’s presence assuring. She seemed to have convinced them that there was no danger. As a symbol of ceasefire a Sentinelese woman fighter pushed her arrow down on the beach sand. A man followed by burying his weapon on the beach as a symbolic gesture of holding fire. They approached the scholarly party without their weapons. Coconuts were distributed hand-to-hand, the outsiders in their boat and the islanders in the sea walking towards the boat in neck deep waters. It turned a gift, not a charity throwaway like earlier. Maybe Mr Pandit and Ms Madhubala appeared to them having saintly touch. The islanders must have named them favorably as some reincarnation of their deities. Further expeditions without Mr Pandit were not met with friendly bearing. Maybe they still remember Mr Pandit as a friendly man from across the seas. Then the government of India closed all voluntary approach methods to reach out to the islanders, leaving them in peace to preserve their prehistoric ways. The Sentinelese army must be basking in pride for having finally defeated the enemy from the waters because they no longer bother them.  

The Sentinelese must have a name for their world, for their kingdom. That isn’t known to us. But for our convenience, an official surveying party fixed a stone tablet on a disused stone hearth to declare it a part of India. Maybe a far more intelligent and developed life form has left a similar tablet claiming earth as its territory, while all of us quibble on the small place like the Sentinelese must be doing, thinking all their existence is guaranteed because they can fight with their arrows. While in reality maybe we are merely left as a little prehistoric dot of earth for academic amusement and anthropological interest by a far-far advanced life-form.

Sentinelese expedition and exploration of the outside world (1981): On August 2, 1981, a cargo-ship named MV Primrose laden with chickenfeed from Bangladesh and bound for Australia ran aground off the island. After a few days the captain gave a distress call for firearms. It was the first organized takeover attempt of an enemy object by the prehistoric tribe. About fifty islanders prepared their boats to take over the ship. They launched the attack. Luckily strong winds deflected their arrows and prevented their canoes from reaching the ship. The thirty-one member crew held off the invaders with axes, pipes, flare guns and lots of cuss words and abuses which come very handy during wartimes. A civilian helicopter evacuated them after a week. The tribal army must have felt jubilant seeing the enemy flying away scared of their arrows in their strange vehicle. The shipwreck lay about 90 meters from the shore. Of course now it was a war booty item for the aborigines. They triumphantly got onto the abandoned vessel and scoured it for metal pieces to upgrade the next version of their modern army, the metal-tipped arrows and spears. Far away in the outside world, a dealer won a contract to dismantle the ship. This work would last for about 18 months. Maybe at this period of time the Sentinelese army was led by their bravest general so far. He must have acquired cult proportion in the society because under him they were going out to face the enemy instead of defending from their fortress. Two or three days after the work began, at low tide, the contractor saw three canoes bearing around 12 Sentinelese brave-hearts about 50 feet from the shipwreck. He offered truce over the war booty. As a signal of adjusting their claim on the vessel, which they thought to have won after a battle, he offered bananas. The brave soldiers accepted the tribute of submission and came overboard and began to take what they thought they had won after the last battle—the smallest pieces of metal scrap to modernize their army, leaving the rest for the enemy from the sea. They visited twice or thrice every month while the dismantling work progressed.

The doomsday of 2004 (Tsunami): It must have been their day of pralaya when the existence burst and a new phase started after it. There were tectonic changes to the island. It got enlarged after merger with small islands. The sea floor got raised by 1.5 meters. The coral reefs were exposed to air thus destroying their fishing lagoons. The government of India carried out aerial expeditions to provide help and assess their casualties. There must have been deaths for sure but many had survived as viewed by the flying choppers. But the survivors turned hostile and aimed arrows at the reconnoitering helicopters. I think they imagined this catastrophe as the handiwork of the enemy from the sea, who having failed in all its earlier attempts to defeat them now launched some watery attack to annihilate them.

Taking revenge on the enemy soldiers (2006): A fishing boat carrying two Indian fishermen drifted off into the shallows near the Sentinelese kingdom. They were killed, their bodies put on stakes facing the sea. It was a stronger message for the outsider enemy. They must have thought that the enemy was trying to snoop on their debilitated strength after the Tsunami strike. A helicopter sent to take away the bodies was pelted with arrows. They won’t take any chance with the enemy anymore.

The war again organized religion (2018): Chau, a trained American Christian missionary entered the prehistoric kingdom illegally without any permit from the kingdom’s unseen protector, the state of India. He paid money to the local fishermen to take him 500-700 meters off the Sentinelese coast and then continued alone in a canoe. On his first approach he received a hostile reaction to his gifts. As his diaries would later elaborate, another time they received him with a ‘mixture of amusement, bewilderment and hostility’. He sang worship songs and tried to converse with them in Xhoba (some basic tribal language spoken among the so-called civilized tribes in the Andaman and Nicobar group). They would giggle, and made high-pitched sounds and gestures. His last letter says that when he tried to give fish and other gifts, a boy shot a metal-headed arrow which pierced the Bible he was holding in front of his chest. What a clear statement! We aren’t for any organized religion here! The fishermen looking from a distance last saw his body being dragged on the shore. An attempt to retrieve his body was aborted. I think the graves of the few people like him must be serving as the proof of annihilation of the enemy who came to conquer them.

This is the history of the last prehistoric kingdom on earth. I think that’s how myths, histories and legends develop at a larger scale as well on the earth in its various parts. Our assumed reality seems to be framed by our ignorance.

Reading the book of life

 Passing through a poor locality in Delhi is always revealing. To feel gratitude for whatever God has given us, we ought to visit slums and pavements crowded with the homeless people. Then we realize how lucky we have been in receiving all that God has given us. To feel gratitude for whatever bodytype God has made us, thus blessing us with a vehicle to complete this phase of journey, sometimes visit the hospitals and see the sick and diseased. It helps us in feeling thankful for whatever Almighty has gifted us in the name of physicality.

 Alittle kid, barely 7 or 8 comes pulling the rickshaw carrier. Empty plastic cans at the back and the little lad just going almost half way down on each side to complete the paddling circle. More child bread earners washing dirty plates by a kulche chhole stall. It is early in the morning and instead of getting breakfast before going to school they are earning their bread. Littlest of kids taking a bath at a public tap after a late night stint at the eating point. Childhoodhad has withered in them. They are old before they realize. These are dhaba boys. Getting their skins hardened with heartless, unsympathetic, antisocial strains...fed by the scorns and abuses of their merciless masters. Watching them makes us feel so privileged in having parents that saved us from all this experience, who gave us schooling, shelter and made us free enough to pursue our journey. Watching the miseries around should open us to kindness. But it should open the floodgates of gratitude also for whatever we have received just by being born in relatively better circumstances. If you have a personal jet, watch people who have just cars. If you have a car, feel the struggle of those having just bikes. If you have bike, feel the test someone is going through in just having a bicycle. If you have a bicycle, see the homelss walker who hasn't anything at all. If you ever feel sorry for your poor footwear, feel the pain of someone who hasn't got even legs to wear even the poorest of a footwear. And millions will die today over the globe. So feel privileged to have this sip of life under the fresh sunshine. Gratitude is very very important. Without it we cannot groom self-love. And without the foundations of self-love we face a lot of challenge in building the citadel of love for others. All of us know it theoretically but we forget it easily. To make gratitude an essential element of our daily life we ought to look below as well, daily, to make it a habit. Look above daily to remember the impermanence of life by watching the shifting and melting clouds. And daily look below to feel gratitude for great boons we have received during this interval between birth and death. There are messages written around. Ahha, the masterbook of life! The codes of ultimate reality are written so clearly for everyone to read. Happy watching above and below--daily.

The Lightness of Being

 Who doesn't appreciate the genius of Leo Tolstoy? Through his beautiful writing the sagely author continues to inspire millions even after a century. Undoubtedly a great human being. But his wife had a diametrically opposite view of him. To her he was the same normal, almost oppressive, husband. Does it mean that all of us are essentially the very same poor humans after we enter the privacy of our room, shed the clothes and behavioural bearing? We don't just cover ourselves with clothes. We wear multiple layers of thoughts, attitude, behavior, calculating mind, scheming intellect and maneuvering to maintain an image. This is a subtle clothing. Hardly visible like the clothes we wear. But this is the primary steel armour that we carry with us. Maybe it's necessary to wear it to survive in the struggle as a human. We have our jobs, duties, responsibilities to fulfill. There we need this subtle steel armour. But we get habituated to keep it on us, always, day and night, even within our walls. Its weight crushes relationships. No wonder we feel tired even while lying on the bed. Its weight crushing the soft petals of relationships. It challenges our own essential faith. The armour is still sitting on our chest as we enter the domain of our intimate people where we are supposed to be open, free and light. So why not go for complete disarming at least within the privacy of our rooms, in our little intimate group, with our closest dear ones? Join them as a very light being, almost naked like a baby with all your vulnerabilities, flaws, fears, insecurities, anxieties. To feel very light, to be disarmed of the heavy battle shield, to almost float in your secure, personal bubble. Drift like a cloud with your vulnerabilities within the security of your cosy bubble. Lay bare your soul open. Lift the iron chains from it. And just be. Becoming something is a necessity I know. But put it on as you come out. But stay light, open, honest, frank, see-through among the people you trust. Share your pain. Talk your miseries. Shower your ecstasy. Offer your smile. Show your tears. Present your kindness. Drizzle your pure emotions. Then one can feel the soothing solitude within the safe bubble. Make your little capsule of solitude and peace among all this meaningless crowd and intimidating chaos. It can be done anywhere with faith, love, care and share among the chosen few. And float lightly in it, like a balloon drifting to the ceiling fan's wind within a safe room. If we make it with a Lightness of Being, it's possible. Do it with vulnerable gentility, disarming smile, openness and baby-type nakedness after shedding the steel armour of 'becoming something' that we need to wear once we come out of our cosy bubble. Then go out with your behavioural clothing and perform the essential tasks and come back, put off everything and enjoy the Lightness of Being. This is the little workshop in the art of the Lightness of Being. The enlightened sages are the ones to whom the entire existence becomes such a cosy bubble. The entire humanity becomes merely an intimate, cosy bubble. They float freely without the need to become something. They shed the steel armour forever and turn baby soft. No wonder they float so restfully. That is a high degree in the university of the Lightness of Being. We the common people are in the schooling stage of the same stream. We have to pass the higher and senior secondary school exam in the art of the Lightness of Being. It's a low grade exam. It doesn't require research scholarship. It's a tiny assignment--to enjoy the Lightness of Being within a carefully nurtured little bubble. But believe me it carries the taste of the cosmic bubble. Trainee fighter pilots learn and practice in simulated indoor environment and then fly freely in open skies. If we learn the art and craft of the Lightness of Being in our tiny intimate bubble, maybe one day we will be floating free among the vast expanses of this existence.

The rainbow in a bubble

 There is hardly any qualitative difference between what goes in the sky above and what happens on the ground below. The sky shifts. It moves, it sings, it moans, it sighs. Sometimes it's relaxing and pristine blue. The other time it's gloomy, dark and dreary. Sometimes it cries and sheds tears in a torrential rain. The other time it sheds gentle tears of joy by drizzling over desert sands. Sometimes it floods with a fury. There is light, darkness, shifting shades over clouds, clouds drifting and reshaping, clouds melting, clouds forming, clouds vanishing, winds, breeze...a flow. There is something of everything in it. The same happens below...as if it's merely a reflection of the sky in the pools of earth below. There is sadness, joy, victory, failure, meetings, partings, smiles, tears, making,  unmaking, falling in love, falling out of it, birth, death...an endless shifting. The sky leaves a deep imprint of its ever-shifting shades on the earth below. See the clouds melting in the sky, watch them daily. It's such a big message written on the massive billboard for us to read and remember. But usually, we are seeking needles in the hayrack and hardly lift our eyes to read and remember the message. Don't the clouds bloom, get colors, travel and melt? They shower earth with their melted self, become flowers, perish and again become vapors. This bubble has to burst anyway to take another form. But before that it has to be. It has to live. It has to be tossed around by chance winds. It has to seek its way, its course. It has to do justice to its existence. And then it has to happily and lovingly give way to new shapes. But it can always remind itself that it was, is and will forever be in the shifting shades and shapes.

A wooden touch or soft brace of life?

I remember a talk I had with an elderly American Buddhist woman at Mcleodganj many years ago. A very ardent follower of Buddhism she had spent decades in India. The outer bearing, including the religious clothes, was pretty impressive. But she looked very stiff, cautious, even stern. I felt it was like someone going on the fathomless path with lots of calculations; following the principleless path with lots of principles. She stiffened even more as we shook hands. I could feel it clearly. It was a wooden hand that I held. I tried to convince myself of the loftiness of her soul because she had been on the formal path of religion for so long. But I couldn’t feel the warmth, kindness and smile from her persona. Maybe these emanated and I was too coarse or not sensitive enough to feel that.

I can still clearly remember the glint of pride in her eyes when she told me that she had spent years in sadhna and had been a celibate since the age of forty-five. She had spent a few years at Pune as well. The mention of Pune instantly brought great Osho to my mind. ‘So did you stay at Osho commune at Pune?’ I asked innocently. She recoiled with horror as if it was an insult to her hardcore, austere tapasya. She shook her hands and head in a vehement ‘no’ as if staying at Osho’s place would have meant a sin. O thou great Osho misinterpreted so much for all your elaboration of the naked truth as a means to nail down the illusions! Before mentioning Osho I should have remembered that she had been a celibate for at least two and half decades. It was the crest jewel of her path of renunciation. But the great Osho accepted the presence of sex in the human body and talked of its transformation instead of suppression for everlasting joy. So no wonder the celibate sadhak jumped like a rocket at the mention of Osho.

Well, sex or no sex, if you turn wooden and suspicious even at the age of seventy by the touch of a man of the age of your son it simply means you have missed a crucial link to liberation. If the suppression of sex has stiffened you, made you austere, not given you a genuine smile, sweetness of temperament or ease of being then one may need to revise the fundamentals of one’s faith.

In contrast I remember a woman from a neighboring village. A very beautiful peasant woman famed for her illustrious beauty and untamed sense of freedom regarding the basic instincts. The lore of her beauty and its exciting spin-offs had reached my ears. There were far more happy and joyful men, and very few jealous ones, having shared the unbridled sense of feminine charms flowing from her persona. There was a joke that she would occupy the best chambers in heaven for having made so many men happy.

Mother would usually won’t allow us to go into the fields taking all the responsibilities on herself. We the pampered ones had the easiest task in the world—studies. Mother must not have been feeling well that day otherwise I won’t have been there in the fields to get fodder. I was struggling to load the bale of fodder on my bike and failing at it miserably with my bookish hands. The beautiful peasant woman knew me because we shared fields across the village boundary. She walked quickly from a distance. That was the first time I saw her from close quarters. Her famed beauty was no exaggeration. She came smilingly and with a singular effort put the heavy fodder bale on the bike and tied it firmly without even putting a littlest strain on her face. What strength! She must have heard about my bookish ways. ‘These soft hands aren’t for such rough work masterji!’ she took my hand in her rough, peasant woman hands. I will never forget that touch. It was humane, strong, kind, palpable, supportive and understanding. And that friendly smile. And that naughty glint in the eyes. That color of mellowness and acceptance of life in its basic terms on her face. That strength of character in her strong farming hands. ‘And this is the woman the critics malign so much for her sexuality!’ I thought. Shyly I thanked her. She laughed and walked away to continue with her work.

The wooden touch and a full of life, sympathetic touch! The sum and summary is that beyond the debate of sex or no sex, it’s the warmth of our touch, the kindness in our eyes, an accepting smile on our lips that’s more important. If celibacy leaves you wooden and stiff even in old age then I don’t think the Gods would love you for that. And if full compliance with the basic instinct gives you a kind heart, genuine smile and ease of being then Gods won’t hate you for that.

Since we are talking about the touch of hands, it won’t be misplaced to mention His Holiness the Dalai Lama’s touch. When you hold His hand it seems the softest like a new-born baby. You don’t feel the slightest rigidity, tension, dis-ease or stiffness. It’s almost like a soft brush that a gentle breeze has with a rose petal. You feel divinity in that soft touch. Long live His Holiness!