Dig up your treasure

It’s a beautiful, fresh morning. A fox is on hunt in the forest. The sun is verdantly casting long shadows from the east. The fox gets drunk with ego and pride looking at its long shadow. “I must be really big and powerful to cast such a huge shadow! So little rabbits and tiny rats aren’t worthy of being in my big body! I have to hunt an elephant at least. That will do justice to my true status and standing.” So all through the morning it roams around to get an elephant. Many a small preys cross its path, but swooning with ego and pride it just ignores them. It’s not before the noon time it sees an elephant. The sun is hot and brightly overhead. The fox stands in the elephant’s path. But before it even realizes what is happening, the elephant swipes it away like a dust particle with its trunk. It lands at a distance very painfully. It now runs in panic. While running it looks around its feet and sees the tiny shadow clinging to its scared self. “How come I’ve become so small after the fall?” it wonders.

Holding onto the impermanent elements on the shifting stage of life is the cause of pain and suffering. The externalities are the moving shadows. They give the impression that they define you. But how can such fickle, impermanent, transient, fleeting, temporary things and phenomena be the component of our real self? Peace and happiness lie in connecting with the essentially real self, the substance, the permanent entity. It lies inside all of us. But is of no use unless and until we spot it, observe it, realize and acknowledge it. But if it’s not recognized, it’s almost of no use like the beggar who died wretchedly on a hidden gold treasure.

A beggar died in most wretched poverty in his hut. The place just reeked of misery and suffering. After cremation they just couldn’t bear up with the stench, so decided to dig up the place to remove the signs of misery. To their surprise there was hitherto unfound golden treasure under the hut. There was gold just a few feet under and a man who had met a slow, prolonged, painful death due to poverty on it.

Same is the case with the treasure trove of our real self. Find it, acknowledge it, nourish it to be happy and be at peace, or meet a painful, discontented death. Much as we run after the shadows, the centre, the pivot lies neglected. Shifting shadows never give permanent joy. So go down, unearth and lay bare the treasure you are sitting upon!

The Real Story

Forget about rockets, nukes, missiles, bombastic egos, skyrocketing sensex, high rises, malls, fashion, militaries, cars, bla bla bla. To me the tiniest story of love and compassion is bigger than any other story on earth. The stork with a plastic ring on its beak, an apt testimony to our crimes on Mother Nature.

There are people who aren’t looking too high. They just look around for simple things. But their eyes are special. They have love and kindness. So this good soul clicks a two-and-half year old, male black-necked stork at Basai wasteland, some 34 kms from Delhi. On zooming the picture, the birder found a plastic ring stuck around the bird’s beak.

The Wildlife department set up three teams involving their own officials and people from Bombay Natural History Society. Apart from this, nature and bird lovers from Delhi and Haryana also volunteered. Hundreds of compassionate souls actually roamed around hundreds of kilometers in all this heat to undo a portion of our plasticized sins. It took these soldiers of love 5 days to save the bird. In the last leg of the search, two young boys from Haryana, Rakesh Ahlawat and Sonu Dalal, ran for 4 kms to catch the bird just before the jaws of death waiting nearby in the form of hunger and thirst. Aren’t they and the others involved in the search real heroes? They didn’t do it for a small news item in the newspapers. They did it for love. To them a bird’s life matters. As long as there are such people, hope remains.   

Look at the two pictures. The transition from tragedy to motherly care. This, to me, is the real story. But then somebody is eating iftaar delicacies and mocking the well intentioned fitness video of the PM. World is full of idiosyncrasies. High time we start undoing some of our collective sins. Look at the pictures: the ring of death and the cradle of life. The first, our own doing, the second, some undoing on our part. Which one is preferable?

The twilight: no light, no dark

If you want to swim, accept drowning. If you want to fly, accept falling. To win, accept loss. To fulfillment, accept emptiness. The duality is bound by an unbreakable cord. Pull one, and the other one comes dragging. A win is not a win completely. You are losing something also, in some for or the other. No flight is a flight solely. It involves a fall also in here and there. Swimming isn’t floating only. It involves intervals of drowning also. Accept the so called opposite, antipodal, the perceived enemy and the threat. Don’t run away from it. Success is not the absence of defeat. It’s only accepting defeat, learning further and moving on. Accept death and you live. Surrender and master the ownership of your thoughts, actions and emotions.

The tale of two poor idiots

The urge to dominate, the ambition of power, the desire for prestige, these are all driven not by strength, but by some inherent weakness, fragility, fear and imperfection. There is an inherent imperfection which drives grossly selfish acts. Stalin had very short legs in comparison to his upper body. When he sat on a chair, he looked damn funny as his legs fell short of the ground. We need not insult humanity anymore by even retelling the atrocities he perpetrated on his own people. Changez Khan won half of the world and slaughtered countless innocent human beings. He was so insecure of his death and mortality that he went on rampage to forcibly plant his biological seed across Asia. By an estimate, almost 8% of the Mongoloid people draw their genetic line from him. But even this large scale cropping won’t give him peace and security. He was so scared of his death that fearing some sabotage he never slept at nights. He just went paranoid and one night ran out of his tent, tripped, fell on an iron peg and died like a stray dog dies accidentally.

The mountain and the lake

There is an old ascetic staying very happily under a banyan. No material possessions, almost naked and no desires. The force of his wisdom is spreading far and wide. The King gets so impressed that he touches the saint’s feet and overcome by huge pangs of reverence for the sage asks the old mendicant to come and stay in his palace. He is sure that the ascetic is going to say a loud “no”. But then very surprisingly the old sage says “yes”. So it becomes a big news and the King is even feeling duped. The old friar comes to stay in the palace. In irritation the King is pouring more and more worldly comforts around the mendicant who never shows any unwillingness to roll over more and more in comfort. The sage is accepting all the worldly facilities on offer. The King’s agitation is turning into burning jealousy day by day. He starts condemning the sage as an imposter who has now forgotten all his wisdom after staying in the palace. The King’s anger reaches a breaking point and he condemns him as a disgrace in the name of monkhood and banishes him from the luxurious palace. Nothing changes in the old monk. He smiles and says, “Ok King, as you wish! I was just fulfilling your wish to offer me luxury.” Smilingly the old sage prepares to leave the King with a blessing and a little sermon:

“I stayed in your palace but your palace didn’t stay in me. I am not a lake, I’m a mountain. I enjoy the water falling all over me, cutting my sides, kissing the trees on my slopes. But I am not possessive to hold the waters back. I simply allow it to flow down. I don’t hold. I don’t pull back. I just let it be as it is supposed to be. The lake is hollow. It craves for fullness. It wants more and more water. It has to hold. It has to collect. It is attached to collection. But the water will in any way flow away. So there is pain at the exit. Hence it’s forever looking upland for more and more water. I allow the flow, so enjoy the process, the mix of past, present and future. The lake holds. It suffers. It hardly enjoys its present, its being.”