The costliest wine

 Shyam Sunder and helper Bijender are repairing cracks in our old house. One day they work till late in the evening and get a bonus of 150 rupees meant to buy a bottle of desi liquor, their main incentive for extra work. They leave happily with the prospects of boozed-up relaxed moments after the daylong hard work. The next day, during a break, they are sitting on a bench side by side. ‘What is the cost, you can imagine, of the single peg of the costliest whisky?’ I asked. I had recently read about it in the papers and since then loved flummoxing the liquor lovers by baring the surprising fact. Shyam Sunder, the head brick layer, took a long-long draught at a beedi for inspiration and seriously deliberated over the question for a minute. ‘There are very rich people around. It must be around 10,000 rupees for a peg,’ he reached the end of his imagination about the figure. Bijender, being his loyal helper, promptly seconded him. Then I informed them that the figure is 4 crore 70 lakh rupees for a single peg of Japanese whisky. It didn’t fit in anywhere in their scheme even in the wildest of imaginations. No wonder they took it as a joke. A PJ in fact that didn’t elicit even a tiny peal of laughter. But we have to understand that it’s a small world for them where big sums appear a joke. If not for this, how will they even melt their bones under inclement weather on construction sites for a daily wage as low as a few hundred rupees?

A rainbow at the day's tail end

 

A gloomy, lukewarm, overcast early October day at the fag end of autumnal corridor. A day on the fringe of all seasons. A disowned day with orphaned feeling. And the sky shedding a few tears, as if in mourning for better times and climes. Some drops of rain leaving just scarring dots on the sand. Then some solacing ray of hope at the time of sunset. The sun calls it off from official duties a few minutes past six. The clouds in the west thinned and orangish curtains cast a faded glow on the darkish grey stage to the east. A little piece of sky over the north-eastern horizon slightly parted to allow the light’s protagonist to raise a beacon of hope. A little arc of rainbow smiled. A rainbow at the end of a gloomy tale proclaiming that there is still hope, that all isn’t lost, that there will be a balmy day tomorrow, or the day afterwards, or still later. But come it will for sure. Then the sun dived further low beyond the faded orange curtain. The little arc of rainbow was gently wiped clean from the sky’s slate.

A beautiful sadly sweet phenomena above and the bustling world below. The India-South Africa cricket match happens to be one of the numerous happenings. The Africans score pretty comfortably in the first forty overs. The Indians then make a comeback, allowing the visitors hardly a run a ball in the slog overs. To we Indians, it means great performance by our bowlers. To the Africans, it means a poor show by their batters. Both have their own versions of reality. Where does truth lie in the equation? I think it’s there in the middle, balancing out both extremes—the Indians bowled well, but the Africans batted poorly also. Doesn’t each of them support the other for its validation? The loser helps the winner in its victory; the winner also facilitates the loser’s defeat.

The story of a stylish, modern-day canine mom

 

Bhuro is a brown and white rotund bitch in the village street. She looks replete with self-care, in complete contrast to other maternally worn out hassled female canines in the locality. She eats only warm buttered chapattis. She doesn’t give much trouble to her lungs by unnecessary barking like the rest of her ilk. I have seen many famished, worn- and worked-out female dogs due to the heavy burden of puppy rearing. But in comparison Bhuro seems a glamorous, narcissistic post-modern girl. I have never seen her attending her maternal duties. Then the secret comes out. She eats all of her newborn puppies to maintain her youth, glamor and figure. Of course there must be some very significant reason to account for her weird behavior. Mysteries of nature is all I can reckon in this regard.

Her meaning of life is in stark contrast to an old black bitch I remember from my young days. She would embarrass even the human mothers in taking care of her newborns. Once her sole surviving puppy also died. But she won’t allow anyone to take it away for burial. She kept licking and tending to the corpse for many days. Of course, love cannot stop a corpse from rotting. I shooed her away using a feigned demonic show of waving sticks, shouting angry words and stomping gestures. Then I hurriedly buried the carcass, secured the tiny grave with a big stone and many thorny boughs of keekars lest the mother in her digs out the dead from the grave. To her canine sense of motherhood I was the murderer of her puppy, and for weeks it would howl whenever she saw me. It would leave me very guilty.

There was another sweet canine mom who had such a liking for her kids that she would steal others’ puppies and rear them as her own. In comparison to these puppy-loving moms, Bhuro stands at the opposite end of earth in temperament and philosophy of life.

The political nursery

 

It was a hornet’s nest unleashed on us with the announcement of elections for the village panchayat, the village level governing body. Sarpanch elections have acquired such seriousness as to hold the entire village by throat and give it a very serious shake. The atmosphere is clouded with posters, pamphlets, banners and fliers, so many of them as we didn’t even see in parliamentary elections during our childhood. Politics is a lucrative career, in every sense of the term. It’s the biggest key to empowerment.

Most of the power aspirants have little clue about what is to be filled up in the nomination form even though these are in Hindi these days. So a big task awaits me. They appear on the edge of life, so much seriousness about the forms. God forbid if there is some mistake and it might get rejected. So they trust the bookish guy in the village. The form is almost an intimidating booklet with so many instructions and clauses. ‘It left my head spinning,’ one of them looked very sad.

I peer nervously at the form booklet. There are many pages devoted to the ongoing and past skirmishes with law: a record of petty as well as solid falling off the legal ladder. So the government of India fully understands that the contestants will have lots of FIRs, court cases and complaints against them.

But I felt further cut down to even smaller academic size the moment I reached the column for academic qualifications of the candidate. It was just one line at the end of the page, almost inconsequential. By chance the printing ink was very light here to make it even more insignificant item of little concern. So the government knows that the candidates will have just as much academic record as to fill up merely a half line at the end of a page in the form.

Sarpanch elections have acquired massive proportions. Campaigning has become unbelievably expensive. Lots of cash is also distributed among the poor voters. They even have loudspeakers mounted on E-rickshaws proclaiming the credentials of a candidate who would make it a Ramrajya with clean governance. One candidate spent one crore rupees. He did a lot of charity work as well. Many ineligible bachelors were lucky to get brides with the kindness and connections of this candidate. He took large groups of villagers for fully-sponsored pilgrimages as well. He raised a whirlwind with his tireless activities. Then his clever election committee built a narrative that he has spent each penny in his pocket and will commit suicide if he lost the elections. There was a sympathy wave and he won handsomely.           

The entire story of Rashe Ram's schooling

 

Rashe Ram went to school for four days, or just three and half to be precise. All families in the villages at least try to put their wards in the shafts of the schooling cart. Most of the yoked imps galloped to freedom without wasting too much time. They still do so in the villages but things have improved marginally in this regard. Master Sube Singh pulled little Rashe’s ears on day one. It was painful. A round of defecation on the carpet in the school verandah earned his ears to be literally pulled out on day two. Day three came with urination on the floor and a bite on the face of a fellow student, which earned him a severe shaking of his head, ruffled hair and big reprimand. Some repeat of the earlier tasks earned him a beating around mid-day on the fourth day. As he was caned, he took an impish opportunity to hit the teacher’s head with his wooden writing tablet. There was blood. He fled from the school forever. But he tried to keep his younger brothers Karne and Munna in school. It was done with a sense of inflicting torture on his siblings. They were in class five and six respectively. Bhoop would get drunk and harass the boys, plundered their lunch and eat it. It became a habit with the big-time neighborhood drunk. So Rashe, all of thirteen or fourteen, beat the liquor lover. He later beat the thinnest sloshed Raame over some issue. These are three violent acts that he committed in life. The rest is all love with three or four poor peasant women who surrender to his animalistic charms as an escapade from the hard facts of life.