A walk on the countryside road

 

India is developing very fast. The roads are being built at a hair-raising speed. We see world class road building technology and engineering equipment at the construction sites. They make roads very quickly, a smooth cakewalk like a knife cutting through cheese. During good old days the money would start from the ministry and it would trickle down to a measly percentage as the famished tar and asphalt was poorly dumped. It would break up in the next rainy season. It was a slow world carried by slow-moving files and still slower archaic road rollers. Now it’s quick and lightning fast. The road-building machinery and construction firms have taken the game to a new high. The roads are good. Any give and take in the process, the subtle game between construction conglomerates and ministries is beyond the understanding of common people like you and me.

The other day I was walking on the narrow countryside road connecting my village to the neighboring village about three kilometers away. It’s a musty humid desultory evening. The monsoon has been lenient so far. There is plenty of grass and bushes by the sides, especially bhang. It’s almost a monotony over the farm-sides at this time. And the poor people who need to opiate themselves to forget the burden of life can have a free hand at it. They expertly move their hands through the leaves and gather the dust to smoke weed. Two old people are walking slowly and there they stand under a jamun tree. One of them, the physically better one, shakes a bough and there is a drizzle of ripe purple juicy berries. His still older companion gathers them in a little plastic bag. They will eat to their full and carry the extra stuff for their respective favorite grandchild.

The road is in bad condition. It is far away from the direct administrative scrutiny. Small-time contactors can take liberties as in the old days. A new layer of asphalt gets washed away after just one rainy season. The farmers hardly complain. Their tractors also don’t grumble about it. And there I come across something reminding me of the good old slow-paced days: the old-style road roller, a faded yellow iron elephant. They are repairing a little section where the road has completely vanished. The triple drum roller—three drums for wheels—slowly whines and winces over soil, gravel and concrete, trying its level best to do its compacting job diligently like an old worker. It’s all iron from head to tail. The diesel engine puffs and huffs, billows big bales of smoke. In comparison to the latest engineering vehicles, it looks a rudimentary horse-drawn roller of the last to last century. There is a lock on the fuel chamber. There is another over the engine chamber. The iron elephant has to spend lonely nights on a solitary narrow road at nights so its engine and fuel have to be saved from the farmers.

When I return by the same path after an hour, I find the iron elephant resting. Two Bihari operators are mounted under the iron canopy and watching videos on their mobiles. A third workman is sitting against the front roller, his legs spread out. I hope he hasn’t put up a challenge that to move ahead they have to go over him.

A snapshot of future

 

For the last couple of centuries we have been a knowledge-driven world. We have been harvesting, inventing and discovering facts with greater speed with the passage of time. So data, and their derivatives called algorithms, will be the new god. A new religion, artificial intelligence, will replace all other belief systems. In medical science the algorithms based on medical statistics will equip the artificial intelligence tools to spin out diagnosis, recommend medication and perform surgeries. The lawyers who used to burn midnight oil to draft their papers on the basis of thick tomes of law books will get all that done at the click of a button. The writers will be replaced by content generation tools. Music, arts, painting, name it anything will see artificial productions. Now the question arises, what will the humans do. We will be the operators. Mere operators, not the doer of things.

See, in ancient times a farmer drew furrows on ground with the help of crude wood and stone implements. Then he used cattle to pull the plough. Still, later he did it with tractor. Now, in the last one he is a mere operator of machinery. So we will be a civilization of operators primarily. Drones, robotic soldiers, unmanned military vehicles will be operated by the soldiers in office. The politicians will operate narrative machines and brand management through social media and other artificial applications of socializing and communicating.

Human mind cannot stop at any limits. It has to continuously spin out newer and newer realities. Virtual realities are a reflection of its urge to break all boundaries and flow out, do more, acquire more, control and manipulate more. The operating minds will be as busy as ever. We will devise more complex structures, problems, institutions, authorities, industry and corporate to adjust the new quantum leap in what we can accomplish. We have to be busy. The population will increase and to adjust the cravings of billions of fresh minds to do something, new avenues need to be set up.

What about the human resource problem? Suppose a team of ten content creators is replaced by one machine and its smart operator. What will the other nine do? They will have to be adjusted in labor intensive jobs. But labor intensive jobs will dry up over a period of time with unprecedented increase in the automation of tasks and processes. I think the civilization will come at loggerheads: operators (the new nobility) on one side and non-operators (the masses) on the other. But it will be so easy for the operators to tame the latter or even eliminate them.

Maybe the institutions of marriage, raising kids, maintaining lineage will crumble up. That might cut down population growth. Or even the operators will find smart ways to check population growth and maintain it at a sustainable level.   

The September coup

 

I won’t term it as nothing short of a coup, September coup. The very same fragile, see-through nest had another dove couple setting home and hearth. A surprise—two eggs survived to hatch. Many factors contributed to it. One, the yard was catless during this period. Only one feral cat spent time in the garden but I doubt it ever hunted even a mouse. Even kittens would spank it. So it spent most of the time hiding and begging a few pieces of chapatti from me when hunger would break all limits. Fifteen days of shraadh also contributed. People left lots of eatables as ceremonial offerings on wall-tops for monkeys and birds, especially crows. So they were well fed, taking little interest in dove kids.

The nest is so small and fragile that one of the hatchlings fell and died. It was a plump kid. Then it rained incessantly for three days. The little one somehow kept clutching at the tiny, tilted nest. The hatchling looked bigger than the nest. Look at the seriousness of the parents in preparing a home for their kids! Hitting a jackpot of luck, it grew to look like a dove. Then it went missing on September 25, most probably served as breakfast to some predator. But still I would consider it a successful hatching from the dove standards because the majority of their eggs don’t survive. Here at least something grew at last to look like a dove.

Climate Change

 

Time sweeps the slate clean and draws a new picture, only to do it again. Climate change has seen unprecedented droughts world over—and flooding—especially Europe and America. As rivers and reservoirs dry, there emerge telltale footprints of the largest animals earth has seen, dinosaurs. Weighing dozens of tons and standing taller than even our buildings who would have imagined they would be wiped out one day. A comet or meteorite strike off the coast of Mexico—leaving an almost 100 mile wide and 12 mile deep crater—unleashed  tidal waves and global winter. The dinosaurs vanished from earth.

Presently, as rivers in France and Germany dry up, we see hunger stones exposed—a kind of famine memorial engravings—telling the tales of human sufferings. The engravers left them as a mark of severe drought and famine that struck the region. When the rivers dried up and the humanity hit the rock bottom of miseries, someone engraved this message on an exposed stone in the river: ‘When you see me, weep.’ Another famine stone has the message: ‘When this stone goes under, life will become more colorful again.’

Grandpa's story

 It was a tough life for Grandfather. His father was bitten to death by bumble bees when he was only twelve. Grandfather had three siblings, all younger to him, two brothers and a sister. Those were the days of family feuds over land. The extended family had lots of domineering males and fearing for her life Grandfather’s widowed mother left the scene. At such a young age Grandfather became the family head. A mother abandoning her children left a deep scar on his heart for which he perhaps carried a heavy grudge against the entire women race. They were so young and had been left to fend for themselves, so maybe he was slightly justified in his discomfort about trusting women in general.

Well, they had to literally survive at the mercy of the clan members who tilled Grandfather’s land. The children toiled in the fields and got survival crumbs. Grandfather was very fond of studies but his life situation never allowed him to go beyond class eight.

When the boys came of age, taking possession of their land was a big milestone to be crossed. A kindly but burly farmer stood by them as they, armed with hayforks and sticks, tilled their first furrows as independent tillers of their share of land.

From the standards of the rustic society, Grandfather was almost a mathematics wizard. The village patwari had to depend on him to calculate and measure land. Grandfather loved playing with numbers. It seemed to be his Ikigai.

He once enrolled himself in the army. A very athletic and agile man he was making a good mark in running and kabbadi as a trainee recruit. His younger brother was also in the army and in the absence of senior menfolk the wives and children faced a lot of problems back home. Seeing their plight, one of his nephews, a zamadar in the British army, got his name struck off from the roll, on the plea that his uncle had run away from home, leaving behind his wife and children at the mercy of fate. In this way, Grandfather’s army career was nipped in the bud.

He was the only educated person in the surrounding area so he was then appointed as a primary school teacher. He held his tiny school in chaupals, where he taught all the primary students gathered in one group at a single place. These never exceeded a dozen or two constituting a single class for all the students at various rungs of academics from class one to five.

My granduncle was serving as a jailor of Multan prison and my father in fact did his schooling from the first to third standard from Multan. Later, Father would boast of his Multan schooling and fondly reminisced that the prisoners treated him like a prince.  

In 1947 the partition-time tragedy broke millions of dreams including Grandfather’s teaching career. There was an influx of refugees. Grandfather was relieved of his teaching duties and his position was given to some poor refugee trying to begin a new chapter here in India after the carnage.

A tragedy then struck the family. Granduncle died of tuberculosis followed by his wife shortly later. My own grandmother also died. So here was Grandfather all alone with his own son (my father) aged around ten and two little sons of the deceased granduncle, one aged five and the other just two. My second granduncle set up his separate family. So Grandfather had the task of rearing three sons singlehandedly. He stood up in his role as a crude version of father and mother both embaled in one unit. He didn’t remarry, fearing the stepmother would turn the life of the three boys very difficult. As I have said he had his own reasons to look at women with apprehension.

He then worked as a farmer and made several entrepreneurial attempts apart from his farming tasks. One of these was brick-making. Those were rudimentary brick-kilns where the bricks were baked in a heap under fuel wood, coal and dung cakes. Being a mathematician he was more into numbers and calculations, taking it as a big mathematical puzzle. His clever partners, who ran field operations, easily duped him while Grandfather was busy with his calculation books.

Grandfather appeared to be farsighted for those times. He found that Bengal had hardly any milk because their cattle were so small and famished. He mustered a band of like-minded farmers. They chose buxom-most buffaloes and these were boarded on a cargo train. The entourage chugged ahead on a long journey to Calcutta. Little did they realize that the Bengali babus hardly had a stomach for Punjabi lactose. They were, and still are, happy with their fish and scores of cuisines coming out of their cultural box. As can be expected the venture failed miserably.

Once, a farmer owed some money to Grandfather. The said farmer and his clan migrated to Pilibheet in Nepal terai and started farming there on leased lands. Grandfather knew how to keep his debtor still in sight. He followed them there with some calves. He thought that grazing on their land would fatten the calves and this would at least cover the interest on the money. The calves grew really well among the lush Himalayan foothill greenery. But there were leopards and tigers ready to pounce and take away their share from Grandfather’s debt recovery scheme. They smartly chucked away Grandfather’s interest earnings that manifested in the form of oodles of muscles on the growing cattle. Grandfather was left with one sturdy bull to show some proof of his venture to the villagers back home. He thought if he could transport that impressive bull to the village, it would help him save his name as an entrepreneur. The journey was stretched over many parts including walking and motor transport. During one leg of the journey the bull jumped from the wagon and broke its leg. Grandfather arrived at the village with a famished, limping bull.

Irrespective of all his setbacks he maintained his passion for mathematics. Its ripples would touch us till matriculation when he tried to solve algebra through his arithmetic techniques because algebra was outside his domain.