From the past

 

In ancient times, when we lived dharma instead of just identifying with it at theoretical level, like today’s theatrical lip service to religion through rituals, we were so tolerant as to even take harmless puns at Gods. As a satirist in a collection of ancient Sanskrit sayings takes a chutki in Subhashita Ratna Bhandgara:

Sleeps Lakshmi on a lotus flower,

Shiva sleeps on a snow-clad mountain,

Vishnu sleeps on a milky sea,

I think all of them

Are worried about bed bugs.

 

Weren’t our Gods very tolerant? Blind ritualism breeds intolerance and an elitist zealotry, a kind of gratuitous superiority or egotism. The scintillating accessories of faith have turned it into a lucrative business. And where there is business, there is greed. And then you have the resultant mad crackling of fear and insecurities. We have become very stern and strict presently.

The poor are very rich in laughter and the wealthy are very poor in laughing. A tenth century work named Dasarupaka of Dhananjya categorizes degrees of poverty and richness in the laughter of the people of different social strata. High class people are either miser or very poor in laughing quota. They just show a gentle smile (smita) or at the most a chuckle (hasita). The middle class people perform somewhat better and laugh with soft sound (vihasita) or at the most a type of laughter spliced with a bit of shaking of head (uphasita). And the so-called low class people hold rich bank account and enjoy roaring laughter with tears in eyes (apahasita) which usually graduates to a convulsive, uncontrolled laughter (atihasita).

Family discords can take classical shape. Sas and bahu can call each other Kulavyadhi (disease of the family), Kalahapriya (fond of discord), Jatasura (matted hair demon), Ajnanasri (rich in ignorance), Vyadhisindhu (ocean of illness), Aturantaka (killer of the sick).

Here is a dig at unworthy officials in Sukti Muktavali:

Scarcely any understanding, knowledge or learning,

not even any skill except fawning,

Minister, how do you still feel unfortunate and unrewarded?

 

Here is something from a sixteenth century work Subhashitavali (Garland of the Well-said Verses):

He possesses the beauty of full moon,

and sounds honeyed as a cuckoo when he speaks,

His caress and kiss is swooning like a pigeon,

Walks he as if he’s a regal swan,

Almost crushes he a woman in his strong arms

with the raw power of an elephant,

Such is my praiseworthy spouse,

All women and girls worship him,

I can’t see any problem,

except that he is my husband.

 

And in the same work here is an ode to a genius:

Other’s words are meaningless to him,

Nobody can read his script either,

The eccentric thing is that

he hardly can make out

what he himself has jotted down.

 

And here is something my own: Many a time the triumph of law is simply a mockery of justice.

So we writers have had our own peculiar ways of taking digs at even the strong and the mighty.

The perils of communalism

 

If we look into the communal history of the last four decades, we find a disturbing pattern in India. Big communal violence has shaken our social fabric almost once in a decade: Delhi riots (1984), Mumbai riots (1992-93), Gujarat violence (2002), Muzaffarnagar riots (2013), Manipur violence (2023). Statistically a big communal flare-up jolts the fabric of our unity once in a decade. And during the lull period, there are little-little fireworks that are kept alive by politicians, vigilantes, hardliner religious leaders or anyone belonging to the power-aspirant group—the slow-smoldering smoke in the social fuel wood that reaches its burning point after a decade.

Polarization on religious grounds is a dangerous pill of instant profits. So the communal element is a big trend in our politics these days. But statistics point to a great danger to our unity if this divisive element isn’t weeded out from our socio-political stream. As we can see from the above statistics, minor communal haggling and rhetoric creates enough fire under the social ground that it bursts out in a big flare after a decade. But the law of mathematics doesn’t stop here at the once-in-a-decade big communal flare-up. The big-scale communal fires separated roughly by a decade will churn out something far bigger in nature after their incubation period is reached. For example, the exponential growth of hate like it happened in 1947. That was preceded by a communal bug that incubated for almost 90 years when the Britishers systematically introduced the element of communal divide in the Indian society after the first war of independence in 1857. And now, with year-long little communal propagandas going full throttle, resulting in a big tragedy almost once in a decade, we may reach the very same partition-time critical limit of social breach in 2040s, that’s almost hundred years after 1947.

Even impartial mathematics is pointing to the dangers to our unity by the communal bug if political parties, organizations, institutions, religious leaders and other influential groups don’t discard divisive communal rhetoric from their plan of action to gain power and influence. 

My noisy neighbors

 

I’m the most abused person this morning. You can say it with full confidence if you have a tailorbird couple training their just-out-of-nest chick in the art of calling, flying and survival. They have turned ultra-sensitive and start abusing with staggering impertinence the moment I step into the courtyard. My morning newspaper reading corner has been grabbed. The freshly hatched chick is flapping its wings for little flights from one branch to another in the clump of plants in the corner. It’s almost as big as its parents minus the tail. As I try to focus on the news in the paper there is a constant barrage of drilling notes into my brain. Even the noisy news items look so peaceful.

The longer-tailed gentleman is more audacious, comes nearer with warning tweets. He has a nice bow-tie kind of spot on the neck and carries a rusty brown head. Whenever I get up from the garden chair, they change their tweeting as a mark of victory, of the enemy being routed. Well, defeat might be surrender sometimes, but victory is a matter of perception only. They have a right to perceive it as a victory. Sometimes Papa bird comes very near as if to take a nibble at my nose. Luckily for me he missed it. Then they tried bird-dropping upon me but the tiny spot on my newspaper proved that they missed it as well. It seemed to make them angrier. Their shrill notes can drill a hole in any brain. It’s better to accept defeat.

The ant hole is just nearby where I sit. The ants have put on weight. Believe me, they have! If you look carefully, you can even see the ants putting on weight. They look darker and glossier now.

An ode to a snail

 

Next time you come across a snail give it a bit more respect than you did earlier. They move slowly as if carrying carefully cultivated, standstill reflections but they hold the recipe of beauty as well. Latest skincare products use snail mucin, snail secretion filtrate, which is found to be effective in skin healing, regeneration, works as a nice exfoliant, soothes and hydrates the skin, has anti-aging properties, removes acne scars and much more. Currently the Korean culture is high-riding the fame horse from music to movies. Snails have been a part of Korean beauty concoctions since ancient times. O thou conjuring satraps, whenever you come across a snail next time, slow down your pace to its own, take a pause, move a few centimeters alongside the guy always at ease, salute it. Maybe being balanced, poised and at pause holds the secret secretion of beauty.

Run your race

 

A Haryanvi woman, Rambai, aged 105, has set up a new record in 100 m sprint at National Open Masters Athletics Championship in above-100 class. Why should age cut on your burgeoning aspirations? She was the sole participant but that didn’t stop her from improving the record from previous 74 s to 45.40 s. The old woman with a young spirit set up a record, overcoming the old-age hurdles as if egged on by a kind of spiritually sustained surge. So sometimes the mere decision to run and participate makes you a champion. You start as a winner even before you take the first step if you have overcome the mental block and broken the conservative cliques that tame you. And how will you set your individual best if you choose not to run at all. Forget about nine something seconds. Focus on your own timing and try to improve it. However, a bit of competition is also handy in pushing one to better limits. Rambai would have done even better if there was some other octogenarian participant helping the champion just by her presence.