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Hi, this is somebody who has taken the quieter by-lane to be happy. The hustle and bustle of the big, booming main street was too intimidating. Passing through the quieter by-lane I intend to reach a solitary path, laid out just for me, to reach my destiny, to be happy primarily, and enjoy the fruits of being happy. (www.sandeepdahiya.com)

Sunday, January 11, 2015

Cosmic Shades of Hinduism

Hinduism

Hinduism has been, perhaps, scribbled down most comprehensively and ingenuously by the Supreme Power. Blurring dark clad exorcists; the ever wandering mendicant friars; totally unattached meditating yogis in the toughest climes of the Himalayas; alm-asking peregrinators; the temple priests; the ashram dwellers on the collective path of faith; as many sects and further derivations as there are individuals: All of them embaled in one pious knot. Such is the greatness of Hinduism: so many paths to be followed according to an individual soul’s intonation; the overspreading saffron colour of God, colouring each and every soul, from the most scheming ones to the perfectly surrendering ones; the infallible, ineffable God’s regimen containing everything from the complete vacuous calm to bellicose verbosity, with little coquettish gurgitation of the masses, swaying to the tunes of both extremities, lying in between.
About 5000 years ago, the nascent forms of this present institutionalised faith were emerging. The Rig Vedic age, beyond the misdating anachronism; the era of profound cosmic outpours from the wonderstruck hearts eulogising the nature’s play in whose womb the Godhood lay in its self-referral unconsciousness. The sages, the mystics---whose 5000 years old descendant lay under the banyan tree---sang the ‘self revealed truth’ in their unchecked poetry. Hinduism sprouted forth from this gay-spiritual-abundance.
How broad Hinduism is! Mystical auras of the legendary figures have their relevance to the farthest limits of space and time. To those rigid, rational souls who’re ever caught in the grumpy facade of intellectual rumination, it at last provides a simplistic presentment of the ultimate truth; leaving them sinking into the comfortable and peaceful chairs of faith, where only the ‘realisation’ rules dormitively.

It’s really wonderful to see how majestically Hinduism has flowed like a subtle murmury river over the distortionist terrain of time. In a divinely concordant way to the social reality this vast spiritual stream has confluenced into the mighty sea of ultimate reality. Numerous tributaries join the mainstream flowing though the vale of peerless capacity to absorb the waters of different sources. Then the unstinted mirth of the mighty mother-stream once again drifts apart to dyad, triad... to myriad distributaries. The result: a divinely diversified spiritual confluence on the seabed of ultimate reality.

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